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The city and the tower, taken together, represent the cohesion-imparting structure we call community. Babel's builders believed that her bricks would provide economic and social stability, ensured by shared religious and military establishments. To them, Babel meant survival. The city and tower were, then, the first post-Flood comity of nations. Babel failed, of course, because God's response—dividing mankind's language—so thoroughly forced dispersion that man could never unite long enough to rebuild a single Babel.
Yet how he keeps trying! In one sense, the empire builders throughout history have merely relived the story of Babel. Its successors have been many and great: societies deemed by their inhabitants to be stable, indeed insuperable—Thebes, Tyre, Babylon, Nineveh, Rome, Paris, London, Washington. Babel just gets bigger and bigger—from city, to city-state, to nation-state, to empire, to world. Globalism, representing as it does mankind's desperate response to his fear of death due to scattering, is today's version of Babel.
Globalism (Part One): Founded on Fear and Faithlessness