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What the Bible says about Enemies of Israel
(From Forerunner Commentary)

Numbers 24:17-19

In this oracle, the time setting jumps forward to the end time and the return of Jesus Christ as King of kings. His words certainly touch on His first coming, but the thrust of the passage is on His royal power to defeat and rule the enemies of Israel. It shows Edom and Moab (and later, Amalek; verse 20) taking the brunt His wrath at His return (Isaiah 15-16; 34:5-7; Jeremiah 48:1-47; 49:7-22; Lamentations 4:21-22; Ezekiel 25:8-14; 35:1-15; Obadiah 1:15-21; etc.). These peoples are singled out because of their open hostility toward Israel and represent all nations who oppose God.

The opening words of Numbers 24:17 emphasize the long-range nature of this final prophecy. The coming of the Messiah is "not now" and "not near"; indeed, it would be 1,400 years until His coming as the Son of Man and another 2,000 years or more until His return as King. The symbols of "a Star" and "a Scepter" are both ancient and widespread figures for monarchs, and some scholars feel that at least the star symbol may represent Deity (many ancient monarchs were considered gods or the gods' offspring). In Jesus Christ's case, this would be true.

"While Israel does valiantly" (verse 18) may have a physical-spiritual fulfillment much like Daniel 11:32: "The people who know their God shall be strong, and carry out great exploits." It can also be linked to Zechariah 12:8: "In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the LORD before them" (see also Zechariah 9:13; 10:5). Certainly, in the context of judgment on Edom, Obadiah 1:18 is relevant: "The house of Jacob shall be a fire, and the house of Joseph a flame; but the house of Esau shall be stubble; they shall kindle them and devour them, and no survivor shall remain of the house of Esau" (see also Amos 9:11-12).

The first part of Numbers 24:19 is a clear reference to Jacob's prophecy in Genesis 49:10: "The scepter shall not depart from Judah, . . . until Shiloh comes; and to Him shall be the obedience of the people." The second half of the verse is better in the New International Version: "[He will] destroy the survivors of the city." To which city this verse refers is not known. Some postulate Petra as the chief city of the Edomites, while others take it generally as any city of Edom. The latter view is preferable, as the thrust of the passage is that this great Ruler will possess and rule over everyone—no one will escape His judgment.

Richard T. Ritenbaugh
The Prophecies of Balaam (Part Two)

Psalm 83:1-8

The nations listed in Psalm 83:5-8 comprise a fairly complete rundown of the ancient enemies of Israel, and Edom, the descendants of Esau, is given primacy of place. After Edom come the usual suspects: the Ishmaelites, Moab, the Hagarites, Gebal, Ammon, Amalek, Philistia, and Tyre; and Assyria joins them, specifically helping the children of Lot.

Descendants of Esau actually appear three times on this list, as Amalek (see Genesis 36:12) and Gebal (here, a region of Idumea, often confused with the Phoenician city of Gebal or Byblos) are tribes that became distinguished from the bulk of the Edomites. Evidently, these tribes struck out on their own and eventually established their own identities. Amalek, in particular, was a thorn in Israel's side.

Bible history, from about Genesis 16 on, records that all of these nations rose up against Israel and Judah perpetually. Only very rarely did they ally with Israel for any length of time, and when they did, it was usually because they faced an even stronger, more dreaded enemy. It seems that Israel had peace from them only when they were conquered and put under tribute.

The only major nations missing from this list of Israel's persistent enemies are Egypt and Babylon. There may be several reasons for their omission. First, the context speaks of a particular historical "confederacy" against Israel, and Egypt and Babylon may not have been part of it. Second, as major powers in the region, Egypt and Babylon were generally unconcerned about Israel, or at least did not posses the visceral hatred of God's people that these other nations did. Third, the peoples that are mentioned were either ethnically related to Israel or lived in close proximity to her, while Egypt and Babylon are not related to Israel and inhabited distant realms.

Finally, as a prophecy of the last days, Psalm 83 may not consider Egypt and Babylon to represent the physical peoples that they did anciently. In fact, a physical Babylon does not seem to exist in the end time; the ancient city lies in ruins for tourists in Iraq to behold. If Egypt, a modern Arab nation, is contemplated in the prophecy, it may be included under the Hagarites, as Hagar, mother of Ishmael, was an Egyptian (Genesis 16:1). In addition, Ishmael's wife was also Egyptian (Genesis 21:21), making the Ishmaelites three-quarters Egyptian.

Nevertheless, all of these different peoples—Edom, Ishmael, Amalek, Moab, Ammon, Philistia, Tyre, and Assyria—are among the major players in the Middle East today. These are peoples from whom the Jihadists and the Islamic fundamentalists hail, making up what is known as the "Arab" or "Muslim world." Today, these people inhabit the nations of Lebanon, Syria, Turkey, Iraq, Saudi Arabia, Yemen, United Arab Emirates, Jordan, Egypt, Libya, Sudan, Morocco, Tunisia, etc., and the pseudo-nation of Palestine.

Psalm 83 lists a group of peoples—a confederacy—whose main enemy is Israel. Today, there exists a worldwide jihad against the West, particularly aimed at the "Great Satan," the United States, and the despised Jews, the State of Israel. The physical descendants of ancient Israel—the English-speaking peoples, the democracies of Northwest Europe, and the Jewish Diaspora—are the standard-bearers of Western civilization. The same players are still in the game!

Who has initiated the conflict over these last several years? For the most part, Islamist or fundamentalist Arabs have been the aggressors. The terrorists have mainly come from Saudi Arabia, Palestine, Lebanon, Syria, Jordan, Egypt, North Africa, Iraq, etc.—that is, Arab nations. The philosophical or religious underpinnings for these attacks have their source in the virulent and violent anti-Western teachings of Wahhabism (spread from Saudi Arabia), militant pan-Arab socialism (cultivated by despots in Palestine, Syria, Iraq, Egypt, etc.), and anti-Semitism (practiced hypocritically by a majority of Arabs, who are themselves Semitic peoples, descendants of Abraham).

Where have most of the attacks taken place? Although many of them have occurred in the Middle East, they have been predominantly against Western interests. Terror organizations have targeted Western people, planes, helicopters, ships, homes, shops, hotels, and embassies—anything Western seems to be fair game to them.

For example, the bombing in Beirut against a U.S. military installation in 1983 killed hundreds of Marines in their barracks, and jihadists attacked the U.S. mainland on September 11, 2001. The State of Israel, of course, has endured a heavy share of the militant Islamic violence since its founding in 1948. More recently, Britain, Australia, France, the Netherlands, Denmark, and other predominantly Israelite nations have also suffered terrorist atrocities. This in no way discounts the terrorism that has also struck non-Israelite but Western nations like Spain and Italy.

Putting Psalm 83 together with what we know about these nations' ancestries and with what we see on the evening news, these prophecies are coming to pass before our eyes!

Richard T. Ritenbaugh
All About Edom (Part Two)


 




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