What the Bible says about Pure Language
(From Forerunner Commentary)

Isaiah 6:1-7 Language is not only a collection of words, but also a reflection of the culture it describes. When a people begin speaking a pure language (Zephaniah 3:9), we know that the dominant culture must have experienced a cataclysmic change from the sinfulness of human society. The pure language reflects a culture that includes God and His way of life. The prophet Isaiah is an example of this principle. Isaiah has a vision of the Lord, sitting on His throne in the Temple (Isaiah 6:1-4). As the majesty of God overwhelms the prophet, he cries out, "Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts" (Isaiah 6:5; emphasis ours throughout). The Hebrew word twice translated "lips" here is the same word rendered as "language" in Zephaniah 3:9. Isaiah's response does not necessarily mean that the prophet was in the habit of swearing like a sailor. Undoubtedly, the common tongue of Judah at the time was not pristine, but God's major charge against His people condemned, not the words they were speaking, but their unfaithfulness to Him, particularly regarding their acceptance of paganism. A culture that is far from God will certainly have a debased language, but the real problem was that the Jews of that time were going astray in their hearts, not merely using foul language. When Isaiah caught a glimpse of the Almighty, he was crushed by the great contrast between the purity of his King compared to his own defilement. Before God could use him, the prophet had to undergo purification (verses 6-7). Sin begins in the heart, even though it often escapes through the mouth. When Isaiah's iniquity was forgiven and his sin purged, what was really being affected was his heart. His mouth was simply the extension of his heart that was visible, being on the outside of his body. After his purification, it is implied that he had pure lips—pure language—just like in Zephaniah. As a typical Jew, he was still speaking the same basic collection of Hebrew words, but they were now true words arranged honestly. In addition to the absence of obscenity, lying, and evil-speaking, they were now reflecting a different spiritual reality. It is worth noting that God does not favor one language of man over another. Every language of man is unclean in the sense that all of them have been developed by unclean people to describe a defiled reality. None can compare with the inexpressible language Paul heard in his vision of the Third Heaven (II Corinthians 12:2-4). In addition, our God is not like the god of the Muslims, which requires that they all learn the same language—Arabic—to call on him. God chose to have His Word recorded in three different languages—Hebrew, Aramaic, and Greek—each of which uses different words for Deity. God can express His will regardless of the language, and a believer is not required to learn a certain parlance to call on Him. Hebrew is misappropriated in this way more than Greek or Aramaic, even though it is impossible to know the original pronunciation of God's Hebrew names because only consonants have been preserved. God did not leave us an audio recording of what He wanted to be called. Instead, He left us a written record of His transcendent character and nature. Our faith must be in who and what He is, not in a collection of sounds whose original pronunciation we are guessing at anyway. The Jews of Isaiah's day certainly had a much better idea how to pronounce God's names than we do, but that knowledge did them no good because their hearts were set on the wrong things—their "lips," like Isaiah's, were unclean. Earlier, when the freed Israelites had the opportunity to worship the God who brought them out of Egypt, they bowed down in front of a calf made of gold, and Aaron said, "This is your god [Elohim], O Israel . . ." (Exodus 32:4)! The Israelites readily accepted the word Elohim being used in this way due to their deplorable understanding of God. The words they spoke in the Hebrew of their day did not reflect spiritual reality because their culture was corrupted. Their hearts were not one with God. Using a Hebrew name for God did not grant them favor in God's eyes, nor will so-called "sacred names" put us in a better standing with Elohim. What is needed is a cleansed heart, not a different language. David C. Grabbe What Is the Prophesied 'Pure Language'? (Part Two) Related Topics: Cleansed Heart rather than a Different Language | Cursing | Hebrew not the Pure Language | Paganism | Pure Language | Swearing | Toleration of Paganism | Unfaithfulness

1 Corinthians 1:2 Paul wrote his letter in Greek to a majority Greek-speaking audience. If we were to look at the epistle's manuscripts, we would see that they are entirely in Greek; they are not interspersed with Hebrew names for Deity. The apostle refers to those who are sanctified in Christos Iesous (as "Christ Jesus" is transliterated from the Greek). Then he mentions all who call on the name of Iesous Christos. When the angel appeared to Mary, he told her that she should call her son Iesous (Matthew 1:21; Luke 1:31). Obviously, this is not a Hebrew (or Aramaic) word, and it differs from the names of God that the heroes of faith would have known. For instance, unless Abraham had an unrecorded vision of the future, he never heard the word Iesous. Instead, he knew Yahweh El Elyown, the Lord God Most High. On the other hand, Philip never had a chance to instruct the Ethiopian eunuch how to pronounce YHWH: And the eunuch said, "See, here is water. What hinders me from being baptized?" Then Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Iesous Christos is the Son of Theos." (Acts 8:36-37; emphasis and the insertion of transliterations of God's names in Greek are ours throughout) The eunuch's faith, given by God, provided him with the heart—and thus lips—to call on the name of the Lord, which He did in Greek, not Hebrew. Romans 10 appears amid a long teaching about Israel's place in God's plan. Notice what Paul focuses on in this letter, also written in Greek: If you confess with your mouth the Lord Iesous and believe in your heart that Theos has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, "Whoever believes on Him will not be put to shame." For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For "whoever calls on the name of the LORD shall be saved." (Romans 10:9-13) There is not one word in the whole Book about Jews and Greeks having to learn each other's languages to worship God! There is tremendous value in understanding the names and titles of God, as they describe His character, but what He requires is a different heart that can appreciate, value, and desire that character. This passage also shows that the prophecy in Zephaniah 3:9 about giving a pure language to call on the name of the Lord was already being fulfilled, in part, because these Corinthians were calling on the name of the Lord. With repentance, baptism, and the receipt of the Holy Spirit, a cleansing takes place and a new heart is given—a heart that will teach the lips to speak in a way that reflects a new spiritual reality. The speech of one being converted becomes pure, not merely by avoiding foul language, but also by speaking truth. A Christian's speech increases in purity as it reflects more of the culture of God's Kingdom and less of the culture of carnal mankind that is passing away. "Calling on the name of the Lord" is simply another way of describing true worship. Abraham and Isaac are shown calling on the name of the Lord in the context of building altars (Genesis 12:8; 13:4; 26:25). Combining this with the instructions given later for sacrifices, we can understand that calling on God's name involves recognizing the need for a payment for sin, at the very least. It also encompasses committing oneself to complete devotion to God and fellow man and celebrating peace with God with thanksgiving. Elijah called on the name of the Lord in front of an altar, with a brief prayer in which he acknowledged God's sovereignty and asked that the Israelites be turned back to God (I Kings 18:24-37). The psalms show that calling on the name of the Lord involves remembering and proclaiming His mighty works (Psalm 80:18; 99:6; 105:1; 116:4-17). In short, calling on the name of the Lord is honoring and beseeching God because of His fundamental nature and character. The actual calling or speaking may be a singular event, but a great deal of spiritual preparation always occurs before it can be done. Pure lips, and thus a pure heart, are required for this because only when the heart is cleansed can it begin to recognize the truth of God and thus speak what is true. A cleansed heart is turned toward God. With that change in focus and direction, a person's whole life begins to change, and what comes out of his mouth will show that, regardless of his native tongue. Beyond what is said, a pure heart will be reflected in the life that is lived, for a change of heart affects far more than just a person's words. So, Peter writes that, after conversion, other people will think it strange that we do not continue in sin with them, and they will speak evil of us (I Peter 4:4). What now motivates us differs from what motivates them, even though we are still using the same human tongue. Our lives are a testimony either of God or of the world, no matter what we profess verbally or what language we use. The Day is approaching when Israel, Judah, and other peoples will be brought through a purifying fire. In the aftermath, the cleansed and humbled peoples will speak a pure language, indicating that they have different hearts. But spiritual Israel has already undergone a cleansing and received access to a pure heart. Yet, despite already having what it takes to call on the name of the Lord, we still have plenty of work to do in purifying our hearts so our King will accept our culture—our way of life—when He returns. David C. Grabbe What Is the Prophesied 'Pure Language'? (Part Three) Related Topics: Cleansing and Removal of Sin | God Gives a New Heart | God's Holy Spirit as Core of New Heart | Hebrew not the Pure Language | Pure Heart | Pure Language | Pure Lips | Repentance | Theos | What is the Prophesied Pure Language | YHWH

 

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