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Bible verses about Gift of God's Holy Spirit
(From Forerunner Commentary)

Matthew 25:14-29

The admonition here is that God, in His calling and gifting by means of His Holy Spirit, has equipped us to perform our responsibilities for Him before the world. He makes sure we understand that He is carefully judging how well we do with what we have been given. Always remember that He abundantly shows us how considerate and merciful He is in His judgments, but He also reminds us that, if we cannot live up to even His generous judgment, there is a time of reckoning.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Two): Works


 

Luke 11:11-13

This context actually begins back in verse 5 with a story about a man going to another person's house, knocking, knocking, and knocking on the door, but the man asleep inside does not want to get out of bed. We often think that the lesson we are to glean from this is to be persistent with God. However, that is not the lesson in this particular story.

The lesson is the contrast between the churlish man, who had to be forced out of bed to give his friend some help, and God, who readily gives the anointing of His Holy Spirit. A person does not have to beg God to receive His Holy Spirit from Him! He wants to give that to us! It is the one thing that He wants above all other things to give to us, and we do not have to beg Him for it.

Jesus is not saying that we should not be persistent when going before God. Certainly, we should be courteously persistent, but that is not the lesson here (it is, however, the lesson in Luke 18:1-8). Luke 11 teaches that one need not beg God for His Holy Spirit. He will give it to us generously, all that we need, to get us through every single day. He will anoint us with it!

We need to ask Him for it, because it is what will make the day worthwhile. It will smooth out all the irritations and aggravations—the metaphorical flies that buzz around our head every day. Each of them may be capable of leading us to commit spiritual suicide—should a sin grow into something more dangerous.

John W. Ritenbaugh
Psalm 23 (Part 3)


 

1 Corinthians 9:19-22

Paul mentions five times here that he is trying to “win” different people, and in verse 22, he writes that he is trying to “save some.” This passage is commonly interpreted that Paul would present himself differently in various circumstances to win people for Christ; he became all things to all men in order to “save” at least some of them. This interpretation fits the general evangelical belief that Christians should do whatever is necessary to “win souls for Christ” and to get all manner of people “saved” before they die.

However, if that is what this passage means, then holy Scripture is broken (see John 10:35)! Such a reading contradicts numerous other clear biblical statements. For example, in John 6:44, Jesus says, “No one can come to Me unless the Father who sent Me draws him.” A little later in John 6:65, He reiterates this: “. . . no one can come to Me unless it has been granted to him by My Father.” Without the Father providing an individual an approach to Christ, he cannot come to Him for salvation. The Father must intervene first—human intervention makes no difference.

Acts 13 contains the story of Paul and Barnabas preaching to Gentiles in Antioch. Luke writes in verse 48: “Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.” Even though the apostles preached to many, only certain people believed what they heard because only they had been appointed to eternal life.

John 17:3 provides a basic definition of the eternal life to which some were appointed: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Eternal life, then, is not merely endless living, but is the quality of life that comes from having relationships with the Father and the Son—and only the Father determines who will have such relationships during this age. Those who are not appointed to eternal life now will have their opportunity in the second resurrection.

This parallels Paul's statement in Ephesians 2:8 that grace and saving faith are both gifts from God. He is not beholden to give the faith that saves—that is why it comes as a gift only to some. In fact, in II Thessalonians 3:2, the apostle says that “not all [people] have faith.” An interlinear Bible will show that the Greek contains a definite article—“the”—before “faith”: “not all have the faith.” There is a specific faith, but only those to whom God gives it have it.

Jesus declares, “Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21). Claiming Jesus as our Lord has no effect if He does not know us (verse 23), and as John 6:44 shows, the Father determines whether a person can even approach Jesus Christ.

In Acts 2:38, Peter speaks about receiving the gift of the Holy Spirit. Then he says, “For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call” (verse 39). But without that calling, the promise does not apply. Many verses mention God's specific foreknowledge, calling, and election of some and not others (Acts 13:2; 22:14; Romans 1:6-7; 8:28-30; 9:11; 11:2; 16:13; I Corinthians 1:9; 1:24-28; Galatians 1:6; 5:8; Ephesians 1:4; 4:1; Colossians 3:15; I Thessalonians 1:4; 2:12; 4:7; 5:24; II Thessalonians 1:11; 2:13-14; I Timothy 6:12; II Timothy 1:9; Hebrews 3:1; 9:15; I Peter 1:2; 2:9; 5:10; II Peter 1:10; Jude 1; Revelation 17:14). Clearly, God has specifically determined who will come into a relationship with Him during this age—and it is not everyone! The rest will have this opportunity in the resurrection.

If the scriptures are to remain unbroken, either all of these examples of God limiting salvation right now are wrong, or the common interpretation of I Corinthians 9:19-22 misses the mark!

David C. Grabbe
Can We Win People For Christ?


 

1 John 2:20-21

John makes it clear in verses 20-21 that his audience is composed of deeply converted people who have God's Holy Spirit and are rooted and grounded in the truth. The "anointing" is the gift of the Holy Spirit, as we can see from II Corinthians 1:21-22: "Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a deposit." John's phrase, "you know all things," simply refers to the fact that these people knew and understood the basic doctrines of the church.

Earl L. Henn (1934-1997)
For the Perfecting of the Saints


 

 




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