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What the Bible says about Sense of Urgency
(From Forerunner Commentary)

Hebrews 3:7

Verses 7 and 15 focus on "Today," meaning "right now"—the subject must not be put off. In this way, "Today," injects a sense of urgency as well as the thought of "as long as the opportunity exists," implying that now is our time of salvation. It must not be wasted because God calls one only once.

At the same time, he is suggesting that the Israelites failed because they did not use their faith as a day-to-day function of life. Faith is not something to be held in reserve for the really big trials of life, but it is the solid foundation of daily living. It is this level of faith that Jesus was concerned about when He asked, "When the Son of Man comes, will He really find faith on the earth?" Living faith motivates every thought meant to produce action, beginning with what God requires before all else. Paul is urging believers to work toward using faith in God as the driving force of everything we do each day.

John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)

Revelation 1:3

Verse 3 pronounces a blessing on those "who [read] and those who hear the words of this prophecy, and keep those things which are written in it." This verse is similar in form to the Beatitudes of Matthew 5:3-11, and in fact, it is the first of seven beatitudes in the book (see also Revelation 14:13; 16:15; 19:9; 20:6; 22:7, 14).

This blessing falls not on those who only read or hear what is written in the book, but on those who also "keep" or heed it. Revelation is full of exhortations to belief and action'God wants His unveiling to spur us to obedience and to a closer relationship with Him. The thrust of Revelation is not necessarily on knowing what is coming but on being prepared for it when it comes, which is accomplished by conforming to God's instructions.

The final words of the benediction convey the motivation for responding to Revelation's warning: ". . . for the time is near." In just the first three verses, then, the idea of imminence has already appeared twice (see also "shortly take place" in verse 1). Our Savior wants the reader to catch a sense of urgency immediately. Elsewhere, biblical authors use similar wording'"soon," "quickly," "at hand," "the time is short"'to give the suggestion of proximity without being precise. Evidently, God feels that the best Christians are fashioned in an atmosphere of expectancy. This is reminiscent of Jesus' almost paradoxical remark in Matthew 24:44: "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect Him."

Richard T. Ritenbaugh
The All-Important Introduction to Revelation

Revelation 2:5

A spiritual fall is serious if one is unable to get back up or is not motivated to do so (James 3:2; Romans 11:22; Hebrews 2:3; 6:4-6; 10:26-27). Sin will soon begin to corrupt the mind and can quickly become a way of life (Luke 11:26 Acts 7:51-53; 8:21; II Peter 2:22; Proverbs 21:16; Ephesians 4:19). Salvation is at stake (Hebrews 2:3)! At the very moment a sinner needs closeness with God, he instead can find himself opening up to the influence of Satan the Devil, which only compounds the danger (Mark 4:15; II Corinthians 11:3; I Peter 5:8).

Therefore, Jesus wisely threatens the Ephesian church with the loss of a lampstand—the expulsion from the fellowship of the Body of Christ—a forceful and compelling warning to provoke a heightened sense of urgency to remember and repent while there is still time (Isaiah 55:6; John 12:35-36; Hebrews 3:13; Ephesians 5:16).

Martin G. Collins
First Love (Part Two)

Revelation 3:7-10

A common belief is the Doctrine of "Eternal Security"—commonly called "once saved, always saved." It is the assumption that once a man accepts Jesus Christ as his personal Savior, and accepts His perfect sacrifice for the remission of his sins, his salvation is assured for all time. Under this line of reasoning, from this point on he is eternally saved, and nothing he does can ever take away his salvation.

The problem with this assertion—in addition to it being entirely unscriptural (see John 15:4-6; I Corinthians 9:27; Colossians 1:22-23; Hebrews 4:1-2; 6:4-6; 10:26-31; Titus 1:16; II Peter 1:10-11)—is the effect that it has on the Christian. True, it gives a sense of relief and imbues its adherents with a tremendous amount of confidence, both of which may be seen as good. But it is a false confidence and a destructive one because it steals the urgency and zeal to overcome, become holy, and take on God's spiritual image. It gives the euphoric sensation of invincibility—that God's judgment cannot touch such a man, and God's law no longer needs to be considered. In short, it stalls the whole sanctification process by giving the impression that one is already at the end of his race.

Yet, even among those who reject this doctrine, an unofficial corollary sometimes springs up that can wreak similar havoc: the tenuous assertion that casting one's lot in with the right man or being a part of a certain group or church will instantly cause God to look more highly on a person. We may be sure, though, that God does not work through such a system of "salvation by association"—except in the sense of association with Him. But the unstated doctrine of "Leader Security" (or "Church Security"), based on the premise that one's standing with God is assured once one accepts a human leader or organization, is as destructive as the doctrine of "Eternal Security," and for the very same reasons. It instills false confidence, steals the urgency and zeal to overcome and learn how to walk with God, tempts one to fall into the trap of thinking "that can't happen to me", and can seriously impede—if not outright end—the sanctification process of growing in holiness.

This is not to suggest that church leadership is unimportant or that the doctrines of an organization should remain unproved by its members. On the contrary, our teachers and learning environment are both vital factors in our spiritual development. Nor are all churches the same in God's eyes—the letters in Revelation 2 and 3 are addressed to assemblies of varying degrees of faithfulness. But the danger lies in trusting in a man—any man—or organization to see us across the finish line. Or, worse yet, one can believe that we are essentially already there because of our affiliation with a certain man or church. The simple truth is that human leadership cannot take the place of God in the lives of the individual without devastating consequences, nor can it stand in the place of the individual in the eyes of God.

By way of example, let us suppose that we find a "perfect" human leader (note the contradiction) whose teaching does not have a trace of doctrinal impurity, and we pledge allegiance to him. How should we now spend our lives? Should we rest easy in the confidence that we will not go through any tribulation? Should we become a cheerleader for a servant of God? Should we spend our days trying to convince others to hop on the bandwagon on which we are currently riding? Should we pray for God's wrath to fall on those who do not see things as we do?

Clearly, such ideas are absurd. They would serve no purpose in developing our own relationship with God. They would add nothing to our walk with Him so that we, like Jesus Christ, can be a "faithful witness" of the Father (Revelation 1:5; 3:14). The development of character—putting on the "new man," growing in holiness, working out of our own salvation with fear and trembling—are all things that must take place as a result of a joint effort between God and the child of God.

The apostle Paul states the position of church leaders in II Corinthians 1:24: "Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand." Similarly, in Ephesians 4:12-13, Paul states that the various types of servant leaders are given

for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.

Paul tells us that God has provided the ministry for our instruction and edification, and as such, we are to respect them. But the responsibility falls on each one of us to make sure our relationship with God is spiritually sound and continually growing, for that is where our security lies.

David C. Grabbe
The Problem with 'Leader Security'


 




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