What the Bible says about Sharing
(From Forerunner Commentary)

Matthew 18:1 In his bestselling book, The Seven Habits of Highly Effective People, Stephen Covey observes that most people are entrenched in what he calls a "scarcity mentality": They see life as having only so much, as though there were only one pie out there. And if someone were to get a big piece of the pie, it would mean less for everybody else. The Scarcity Mentality is the zero-sum paradigm of life. People with a Scarcity Mentality have a very difficult time sharing recognition and credit, power or profit—even with those who help in the production. They also have a very hard time being genuinely happy for the successes of other people—even, and sometimes especially, members of their own family or close friends and associates. It's almost as if something is being taken from them when someone else receives special recognition or windfall gain or has remarkable success or achievement. Although they might verbally express happiness for others' success, inwardly they are eating their hearts out. Their sense of worth comes from being compared, and someone else's success, to some degree, means their failure. Only so many people can be "A" students; only one person can be "number one." . . . Often, people with a Scarcity Mentality harbor secret hopes that others might suffer misfortune—not terrible misfortune, but acceptable misfortune that would keep them "in their place." They're always comparing, always competing. They give their energies to possessing things or other people in order to increase their sense of worth. They want other people to be the way they want them to be. They often want to clone them, and they surround themselves with "yes" people—people who won't challenge them, people who are weaker than they. It's difficult for people with a Scarcity Mentality to be members of a complementary team. They look on differences as signs of insubordination and disloyalty. We in the church, despite coming out of the world and beginning to experience God's abundance, are not immune to this frame of mind. While still spiritually immature, the twelve disciples showed such a mentality when they focused on their positions in God's Kingdom. Several times, their conversations centered on "Who would be greatest?" Matthew records that they came to Christ to ask, "Who then is greatest in the kingdom of heaven?" (Matthew 18:1). On a separate occasion, Jesus approaches them and asks, "What was it you disputed among yourselves on the road?" They refuse to answer because they do not want to admit that they had been debating their future statuses (Mark 9:33-34; see Luke 9:46-47). In both instances, Jesus points them to the example of humility in small children. At another time, when they are again disputing "which of them should be considered the greatest," Jesus advises them not to emulate Gentile leaders who exercised lordship, but instead to follow His example in serving those over whom He had authority (Luke 22:24-27). It is natural to assume that the question of "who is [or would be] greatest" came up only once during their time with Him, but a careful reading shows significant differences that indicate that this came up several times. Apparently, the disciples were susceptible to this scarcity mentality—that there is a limited amount of success, achievement, and blessing, and thus we must compete for what exists. This even carried over into their view of God and His Kingdom! There is no scarcity with God. He is not a man, who only has so much to give. If He gives to one part of the Body, it does not mean the rest of the Body is missing out. His blessing, reward, or recognition of others does not mean that we are somehow losing, nor does His blessing or reward of us indicate that we are somehow winning. If the organs in a human body were to become jealous and competitive toward each other—that is, if they began to behave as if there were scarcity—sickness and confusion would be the result. So it is with the spiritual Body. Mankind, disbelieving God's ability to provide, easily falls into the trap of believing that there is only so much to go around, and every last bit of money, praise, attention, affection, recognition, or any other form of physical or emotional wealth must be fought over. While on a job or growing up, we may have experienced an environment of scarcity, but if we perpetuate it in our relationship with God and His children, it demonstrates that we lack trust in God. Those with a scarcity mentality do not grasp God's "bigness"—His sovereignty, providence, and ability to supply every spiritual, physical, and emotional need. Just because one person or group is doing something well does not mean that everyone else is somehow "losing." We have no need to compete for God's favor; indeed, competition—comparing ourselves among ourselves and striving to be better than another—will separate us from Him and keep us from His favor! As sovereign Creator and the source of everything, God is manifestly able and willing to supply every need of His children. If we believe this, it will be evident in our lives because they will be free from competition, from futile comparisons, and from a feeling of loss when another part of the Body is blessed. Thus Paul was inspired to write, ". . . if one member is honored, all the members rejoice with it" (I Corinthians 12:26). David C. Grabbe How Big Is the Pie? Related Topics: Comparing Ourselves Among Ourselves | Comparing Ourselves to Others | Competition | Competition Motivated by Envy | Self-Exaltation | Sharing | Spiritual Immaturity | Stephen Covey

Acts 2:42 In order to grasp what it means to devote ourselves to fellowship, we need to understand two Greek word groups: koinônia and its derivatives and metochos, a word that will become important because of its spiritual relationship to koinônia. Before we consider the Greek words, we need to take a look at "fellowship" from an English dictionary to see what it might add to our understanding. According to Webster's New Collegiate Dictionary, it means: a) companionship, company; association; b) the community of interest, activity, feeling, or experience, i.e., a unified body of people of equal rank sharing in common interests, goals, and characteristics, etc.; c) partnership, membership. The last definition has become an obsolete usage, but it is an important one, showing how our ideas of fellowship have changed over the years. Three key ideas come out of this: Fellowship means being a part of a group, a body of people. Fellowship means having or sharing with others certain things in common. Fellowship can indicate a partnership, which involves people working together. But what about Christian fellowship according to the Greek words for "fellowship" as used in the New Testament? Koinos is the root word, which means "common, mutual, public." It refers to that which is held in common. For instance, the common Greek spoken across the Roman Empire is called Koine. Koinônia is the primary word that is translated as "fellowship." Two main ideas are contained in it: a) "to share together, take part together" in the sense of partnership or participation, and b) "to share with" in the sense of giving to others. The New Testament usage emphasizes that what all parties involved share in common is in some way a relationship. Koinônos is the noun form of the word, though used less often in the New Testament, meaning "a partner, associate, or companion." A similar word, synkoinônos, meaning "one who shares with" or "a partaker of," is used in Philippians 1:7: "For it is right for me to think this about all of you, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel all of you became partners in God's grace together with me" (NET, emphasis ours). It is easy to see that "sharing" and "partaking together" are central to fellowship. The same idea is found in the other relevant Greek word, metochos, an adjective, along with its verb, metechô, and its noun, metoche. The basic notion in all of these words is "to have with" or "to have together." Specifically, metochos means "sharing in, partaking of," and thus its noun form means "a partner, associate." The verb, metechô, means "to become a partaker of" or "to have a share in." We can observe these two Greek word groups in II Corinthians 6:14, where the apostle Paul uses them in parallel fashion: "Do not be unequally yoked together with unbelievers. For what fellowship [metoche] has righteousness with lawlessness? And what communion [koinônia] has light with darkness?" Obviously, these questions are rhetorical. We know that these concepts are polar opposites; they share nothing in common. Clyde Finklea Devoting Ourselves to Fellowship Related Topics: Basket of Summer Fruit | Christian Fellowship | Christian Fellowship in the New Testament | Communion of Saints | Devoted to Fellowship | Fellowship | Fellowship as Partnership | Koine | Koinos | Sharing | Sharing in Common

Ephesians 4:28 Paul's command is clear and straightforward. We are to gain property and possessions by honest work—hard work, as the verb "labor" indicates exertion to the point of exhaustion. In addition, we are not to work merely to satisfy our personal desires and needs, but that we can freely give any excess to the needy. Besides mere survival, Acts 20:35 reveals an additional reason for working: "I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, 'It is more blessed to give than to receive.'" Stealing runs totally against the grain of God's way of life. In the spirit of God's law, a person not only steals by taking another's possessions, but by the refusal to work hard and honestly in order to share and give to others in need. Romans 12:10, 13 helps to clarify this purpose: "Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; . . . distributing to the needs of the saints, given to hospitality." Love has no meaning unless it is demonstrated by giving, and having the ability to give in this manner comes from sacrifice and labor. Paul is writing about total commitment to what is good, an undiminished devotion to kindness regardless of the recipient's response. Our God sets the example for us. Jesus says in John 5:17, "My Father has been working until now, and I have been working." We are driven by self-concern, and all too often, that concern degenerates into greed. That desire, however, must be overcome. We are to become like God. He is a Creator, and He works. A major characteristic of His Kingdom is that it is a producing, working, creating Family that sacrifices itself to give and to share. John W. Ritenbaugh The Eighth Commandment Related Topics: Brotherly Kindness | Brotherly Love | Eighth Commandment | Giving, Attitudes toward | Hospitality | Kindness | Labor | Sacrifice | Self Concern | Sharing | Stealing | The Eighth Commandment | Way of Give | Work Ethic | Working

2 Peter 1:2-11 It is noteworthy that the apostle Peter lists virtue as the first thing that a Christian should strive to add to his faith, implying that this combination provides a solid foundation upon which the elect can build a spiritual house (II Peter 1:5). Equally noteworthy are the biblical descriptions of Ruth as virtuous (Ruth 3:11) and Solomon's declaration of the value of a virtuous woman (Proverbs 31:10). Both cases depict virtuous women as willing to work hard in self-sacrificial service for others (Ruth 1:16; 2:3, 11, 17; Proverbs 31:12-27). In these contexts, virtue is moral excellence, the essence of which is self-sacrifice, which is also the essence of good works. While virtuous behavior does not guarantee absolute purity and innocence, it shows itself in the attitudes that drive a successfully righteous, Christian walk. Finally, the apostle Paul preaches regularly that virtuous behavior is a necessary ingredient in the exercise of Christian faith (Galatians 6:10; Ephesians 2:10; Philippians 2:3-4; Colossians 3:12-13; Hebrews 13:16). As we read in I Timothy 6:18-19, he emphasizes this same excellence in character as foundational to the elect for entering the Kingdom of God: “Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.” Martin G. Collins Excellence in Character (Part Three) Related Topics: Building Character | Character | Christian Virtues | Excellence in Character | Moral Excellence | Putting on Virtues | Ruth as Virtuous | Self Sacrifice | Sharing | Virtue | Virtuous Behavior | Virtuous Woman

 

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