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What the Bible says about God's Mercy contingent upon forgiving others
(From Forerunner Commentary)

2 Chronicles 15:1-2

When Asa, one of the better kings of Judah, needed some advice during a crisis, God sent a prophet to teach him this important truth. Other verses in the Bible expand on the principle that underlies what Azariah says here. Jesus uses the same principle when He says that God judges us as we judge others (Matthew 7:1-5), so we need to be careful about the kind of judgment we use in evaluating others whose hearts we cannot read. Jesus also teaches in the Lord's Prayer that God will forgive us as we forgive (Matthew 6:12).

The underlying principle speaks to reciprocity in spiritual matters. In this case, God tells Asa that faithfulness or loyalty to God is a two-way street. Our actions, good or bad, will receive a corresponding reaction from God. If we are faithful, He will be with us, but we can expect His wrath if we rebel. We cannot count on past good behavior to excuse us in the present.

Notice what Paul tells Christians in the church at Colossae:

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled [He has granted repentance], in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel [salvation], which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister. (Colossians 1:21-23)

God works the same way today under the New Covenant as He did during the reigns of Joash, Amaziah, and Uzziah. They all began well, doing “good in the sight of the LORD . . ..” But when their godly, human anchors died, or their pride swelled, they began to turn aside. God soon found fault with them and sent them a prophet to turn them to repentance, but they hardened their hearts and rejected God's offer of mercy. They did not continue in the faith.

Continuing steadily on God's path tests the reality of our faith. Will we remain loyal to God despite setbacks and trials or even through persecution? We must. As Jesus says in Matthew 24:13, “But he who endures to the end shall be saved.”

John W. Ritenbaugh
Three Missing Kings (Part Two)

Matthew 18:31-35

Ultimately, receiving God's mercy and compassion is contingent upon our forgiving treatment of others. The word "torturers" or "tormentors" (KJV) probably means "keepers of the prison." Torture by various cruel and painful methods was usually inflicted on criminals, not on debtors. Jesus probably does not intend to suggest torture but only that the servant would be imprisoned until he paid his debt.

Martin G. Collins
Parable of the Unforgiving Servant


 




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