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Bible verses about Supernatural Spiritual Birth
(From Forerunner Commentary)

John 3:1-12

The root and trunk of the born-again doctrine is found within John 3. Matthew, Mark, and Luke do not speak directly of it at all, though without directly naming it, they supply supporting information. It is not until the epistles of Paul, Peter, and especially John that main branches of this doctrine make appearances. Thus, as we begin, it is helpful for us to perceive the wide treatment of figures John uses to prepare us for how he uses them to support the various elements of this important, foundational doctrine.

He begins using symbolism immediately in John 1, identifying Jesus as the Word, the central Figure in God's spiritual work in men's behalf. He continues, speaking of light, darkness, baptism, the Lamb of God, and the Temple, among others, before the reader arrives at John 3.

The imagery regarding the Temple (John 2:18-22) is especially interesting because it immediately precedes Jesus' teaching on born again in John 3. The Jews listening to Jesus immediately reject what He teaches based on what He says being a physical impossibility. Indeed, it is physically impossible, but note that this is the same reason Nicodemus rejects Jesus' teaching on born again. Similarly, in John 4:7-15, the woman at the well immediately jumps to the conclusion that Jesus speaks of natural water, and in John 4:31-38, even Jesus' disciples fail to grasp the spiritual significance of food.

In John 6:32-63, those who listen to His manna discourse follow the same pattern. In fact, His "eat My flesh and drink My blood" imagery so offends many of His disciples that they stop following Him! This consistent failure to grasp the meaning of His imagery continues through the entire book. If, in studying John 3, we follow the same pattern of misunderstanding His spiritual imagery, like Nicodemus, we will also misunderstand being born again.

We must recognize that this spiritualizing continues in John 3. In fact, for the children of God, it not only continues, but it also increases exponentially in terms of its importance to their spiritual lives! It is an unvarnished truth that only those who are born again will see and enter the Kingdom of God (John 3:5). Jesus is teaching that, besides one's biological birth, one must also experience a supernatural, spiritual birth. Just as surely as a Christian is not merely biologically begotten but born, there is no such thing as a non-born-again Christian.

John W. Ritenbaugh
Born Again or Begotten? (Part One)


 

John 3:3

John 3:3 begins to show the profound importance of the born-again instruction by the fact that this doctrine is the subject of the very first of Jesus' discourses recorded by John. It is as if everything regarding our spiritual future begins and proceeds from this point. Interestingly, this discourse does not cover how men should live but how men are made alive spiritually.

In Ephesians 2:1-6, the apostle Paul reveals a major detail of why a spiritual birth is necessary:

And You He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus.

Twice, Paul says in these six verses that we "were dead"—not physically dead but spiritually dead. An individual cannot conduct his life before he is born, nor can a dead person direct his steps and regulate his life. Clearly, God perceives a person as spiritually dead before he is born again. Being born again thus begins a convert's progress toward his transformation into Christ's image and living in the Kingdom of God for all eternity.

Interestingly, Romans 4:17 states that "God . . . gives life to the dead." Being born again is also likened to a resurrection, but nowhere does the Bible show resurrected people as begotten as a fetus confined to a womb. Rather, Scripture shows the converted as adults freed from spiritual death and at liberty to move about, live life, make choices, and interact with others, putting their new spiritual life to practical use.

Luke 9:60 confirms Paul's declaration in a statement by Jesus that illustrates how God perceives the overwhelming majority of people on earth. Jesus commands the man who said he would follow Him but first wanted to bury his dead father, "Let the dead bury the dead." He obviously means, "Let those yet physically alive but spiritually dead bury one of their spiritually—and now physically—dead companions." Jesus thus confirms that God perceives those not yet truly Christian as spiritually dead and in need of spiritual resurrection to spiritual life.

Psalm 115:17 adds to this: "The dead do not praise the LORD, nor any who go down into silence." Though this statement obviously applies primarily to the physically dead, it also suggests that the spiritually dead cannot praise God with true spirituality. Jesus' teaching on being born again speaks of a new birth, a new beginning from a state of spiritual death imposed on us because of our sins. Thus, a person cannot begin spiritual life and truly praise God as a Christian until he is first born spiritually. Plainly, discerning figurative language is vital to understanding this doctrine.

John W. Ritenbaugh
Born Again or Begotten? (Part One)


 

 




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