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What the Bible says about Divided Attention
(From Forerunner Commentary)

Luke 10:38-42

For the word "careful" (KJV) in verse 40, the margin reads "distracted," which is also how the NKJV translates it. In the Greek, it is the same word translated as "anxious" in Matthew 6. Anxiety distracts.

Consider doing a job under distracting conditions, when several things are competing for attention at the same time. Jesus says that no man can serve two masters (Matthew 6:24). What will happen when a person's mind has two or more issues simultaneously vying for attention? Eventually, the person will dismiss one of them in order to pay attention to the one he chooses to give his attention to. That is the principle here. It is that simple.

If two matters work on the mind, they cannot be given equal time. The mind will shift gears so that one gets the priority over the other. We need to see this principle in relation to the Kingdom of God. By making the Kingdom of God our treasure and having a clear understanding that this principle is at work, Jesus wants us, by faith, to choose to set our will to make God's Kingdom our first priority. It is something that we must make the choice to do.

So Jesus says to Martha , "You are distracted [troubled, worried, anxious] about many things." There is nothing wrong with serving, but Jesus is showing that service has to give way to worship. Even if we understand that worship is a form of submissive service, it is ratcheted up several notches higher because it is service given directly to God. This is a gentle rebuke by Jesus urging Martha to leave her housework for the time and concentrate on the more urgent responsibility, because Christ would be living among them only a little while longer. Under this situation, Mary had made the right choice. She had a clearer understanding of the circumstance and made the better choice of the use of her time.

His words do not mean that Mary was any better than Martha, but in this case Martha had made the wrong choice. God thought this was important enough to inspire Luke to put it into His Word so that we could understand this principle. Jesus is not saying that one should do no housework, but rather, that Martha's failure to follow the higher priority was doing damage to her character. There is a time to set aside the service of others in order to serve God.

John W. Ritenbaugh
The Christian and the World (Part Eight)

Luke 21:34-36

This chapter gives us an overview of the hair-raising, terrifying events leading to Christ's return. Despite all the evidence that will be available for us to witness and thus motivate us, He feels it is necessary to warn us to be alert.

It seems almost redundant. Why should we of all people need to be warned? Well, the general answer is because the Laodicean has trouble keeping his attention, his mind, focused. His mind is all over the place. At least in terms of spiritual things, the Laodicean, has a short attention span. He can go at it for spurts—maybe on the Sabbath for a couple of hours—but what happens during the week? Has his love of beauty—the beauty that this world is fully capable of producing to distract the senses—kept him occupied? Is he drawn to those things? If he is, what relationship will be abused? The answer to that is very clear: his relationship with God.

When we consider Revelation 3:14-18 carefully, we see that this is the problem. The Laodicean has compromised with his life in the use of his time. It is not that he is sinning all the time, but that he is not paying attention to the Bridegroom!

Ladies, how would you feel if the man you are to marry pays attention to everything but you? What would happen to the relationship? That is the problem with the Laodicean: His mind is drifting to take in all kinds of things except the One that he is going to marry—until the Sabbath comes along. He will appear in church, and everything looks fairly good, but all during the week he has been paying attention to everything except Christ.

Prayer becomes ineffective. He does not allow God to communicate with him through Bible study in the way that he should. There is very little meditation. He is not doing a great deal of thinking about the One to whom he is betrothed. We can begin to see that his love of beauty is taking him in the wrong direction, and the abuse falls on the relationship that he most needs to build and to protect.

John W. Ritenbaugh
Laodiceanism


 




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