What the Bible says about Heirs of Salvation
(From Forerunner Commentary)

John 3:1-8

The teaching on the born-again doctrine—found primarily in John 3 but expanded by Paul, Peter, and John in later writings—has been prone to misunderstanding since Jesus Christ spoke to Nicodemus about it nearly two thousand years ago. In fact, Nicodemus immediately misconstrued what Christ meant, understanding His analogy on a purely physical level, as another literal birth. He was not alone in this. A study of Jesus' discourses throughout the book of John shows that people frequently interpreted His entirely spiritual instruction in a physical manner, and thus failed to grasp the truth He taught.

That Christ's teaching on being born again is pivotal is revealed in the fact that it is the first major discourse that John records. In addition, it is introduced with the words, "Most assuredly, I say to you" (NKJV) or "Verily, verily, I say unto thee" (KJV), a construction that announces that what follows is significant and weighty, urging us to pay close attention.

Even so, it is not necessary for us to understand all the particulars of the born-again doctrine to be saved, although a deeper understanding of it helps us to grasp how God perceives us once we experience the born-again event. This teaching reveals that God sees us as His children, already part of His Family Kingdom, and able to function as adults before Him in this world. Further, it shows that, to Him, we are a new creation embarking on a spiritual journey, in which we will grow in the grace and knowledge of Christ and transform into His image.

In turn, this doctrine should also teach us how to perceive ourselves once we are converted. We are not what we once were—spiritually dead to God and His way of life—but now we are alive in Christ, heirs of salvation, and free from spiritual bondage, able to pursue the holy, righteous character of our Savior. Jesus' teaching reveals that we are special to God, and at the same time, that we are responsible for what we have been given and under judgment, unlike the rest of the world.

John W. Ritenbaugh
Born Again or Begotten? (Part Two)

Hebrews 1:13-14

While Paul is explaining Christ's superiority to angels, he also begins to describe their duties. Even though stating it as a question, he describes what they are, and more importantly, what they do: They are spirit beings, created as servants, whom God has sent out to serve.

A “minister” attends to the needs of others, and in the case of angels, they are servants of God sent to take care of certain people. Notice that it does not say that they are sent to take care of the world, the creation, a particular ethnic group, or a specific place on the earth. No, God sends them to care for “those who will inherit salvation.” While it may not be their only job, according to Paul, their primary focus is on those whom God calls and converts, the heirs of salvation.

Perhaps we take Paul's statement for granted. God has sent the greatest created beings with all their knowledge, power, and access to God's throne to do a job, and it is to watch over His elect. We can thank God that they are loyal to Him and happy to do it!

We find examples of their work throughout the Bible. In Daniel 6:22, Daniel says, “My God sent His angel and shut the lions' mouths, so that they have not hurt me.” Later, the prophet speaks with an angel who came to his aid, who refers to the archangel Michael being “your prince” (Daniel 10:21). Elisha understood that God's protection was all around him when he asked God to allow his servant to see the heavenly army watching over them (II Kings 6:15-17).

Another example appears in Job 1:8-10:

Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”

So Satan answered the LORD and said, “Does Job fear God for nothing? Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land.”

It would appear here that Satan may have already tried to get to Job, but he could not because of the hedge God had placed around him and his family on all sides. Could this hedge have been an army of angels, as in Elisha's case? It may have been. God may have placed this same hedge around all those who will inherit salvation, and so Satan and his minions are kept at bay.

As the greatest created beings in God's Kingdom, they still are not even close to the greatness of Jesus Christ, as Hebrews 1:13 confirms. This verse repeats what the author presents in verses 1-2: Christ is the Heir of all things, and God the Father has placed Him at His right hand. Ultimately, governance comes from the throne where God is with Jesus Christ at His side, and God sends His loyal angels as servants from the seat of government to fulfill certain ministerial functions focused on His saints.

Ronny H. Graham
Heirs of Salvation

Hebrews 1:14

The last phrase of Hebrews 1:14 calls God's chosen people “those who will inherit salvation.” An heir is one chosen to receive an inheritance, which usually occurs upon the death of the individual who bequeathed it. Typically, the testator is a blood relation, so a legal heir is usually part of the family bloodline.

The book of Leviticus provides specific details about the inheritance of the Promised Land, indicating that inheritance is a prominent idea in God's purpose. In the book of Ruth, Boaz, a type of Christ, went to great lengths to ensure he followed the inheritance laws in acquiring the land belonging to Elimelech, Naomi's dead husband, as well as Ruth herself to become his wife (see Ruth 4:1-12). From that marriage came the lineage of David, which culminated in the birth of Christ.

A difference in the Hebrew and Greek cultures regarding inheritance is striking. In Greek culture, an heir is simply one who inherits, but among the Hebrews, inheritance is more forceful. According to Strong's Concordance, inherit (yāraš, #3423) can have a more forceful meaning: “to occupy (by driving out previous tenants, and possessing in their place); by impl. to seize, to rob, to inherit; also to expel, to impoverish, to ruin—cast out, consume, destroy, disinherit, dispossess, drive out, enjoy, expel.”

We realize that the Israelites had to take such actions to inherit the Promised Land. That may parallel what God's elect must do to inherit the earth, which Satan and his demons currently occupy.

Ronny H. Graham
Heirs of Salvation

Hebrews 2:5-9

Most Bibles capitalize pronouns that refer to Deity, yet here, the translators have not capitalized the many occurrences of the pronoun “him”! Notice that “son of man” in verse 6, unlike its many appearances in the gospels referring to Jesus, is also not capitalized. Why not here? The answer is simple: Paul does not intend us to understand this prophecy to be referring only to Jesus Christ but to “man”!

David and the author of Hebrews understood exactly what God was saying. The psalm has humans in mind, not just Jesus. Some commentators believe that Paul describes Christ alone in verses 6-8, but a close reading shows that he follows David's broader description of human potential until verse 9. There, he begins with “but,” a contrasting conjunction that ties two distinct thoughts together.

While the book of Hebrews begins by showing Jesus Christ's superiority over angels, by this passage in chapter 2, the author is including the elect of God, those who will inherit salvation, in the picture alongside their Savior and King. Like Christ, those God chooses as His heirs will have all things placed under them. They will sit at the Father's right hand with Jesus Christ on His throne (Revelation 2:26; 3:21 5:10; see Matthew 19:28; Luke 22:29-30; I Corinthians 6:2)!

Like Christ, we, the heirs of salvation, have been made a little lower than the angels. As human beings, we are inferior to them in just about every way. But God is working with us in a similar way as He did with Jesus so we can receive the same inheritance that He has. God is preparing us to live and work side by side with Him, always at His right hand, “crowned . . . with glory and honor”!

Paul writes in Hebrews 2:5, “For He has not put the world to come, of which we speak, in subjection to angels.” No, the world to come will be ruled by glorified human beings, beginning with the greatest Son of Man, Jesus Christ. Now God is training His elect to rule His Kingdom with Him.

The psalmist writes in Psalm 139:6, “Such knowledge is too wonderful for me; it is high, I cannot attain it.” Like Job came to realize (see Job 42:2-6), he understood God's greatness compared to weak and puny man, and it boggled his mind that God would pay any attention to such lowly creatures. Even so, it is what God reveals in His Book.

Should we not, then, “give the more earnest heed to the things we have heard [the truth from Scripture], lest we drift away”? In the world's current situation—with viruses, war, forecasts of food shortages, and inept leadership on everyone's mind—a state of fear exists. Some people are afraid to leave their houses. Some have a bunker mentality, ready to go to ground at the slightest disturbance in society. Are we among those who are letting fear rule their lives?

Fear divides, makes one self-centered, and can destroy faith. Of all people, we need not fear because we are the ones whom Almighty God is focused on (see Deuteronomy 32:10; Psalm 17:8; Zechariah 2:8). He provides for His elect children “exceedingly abundantly above all that [they] ask or think” (Ephesians 3:20). He has sent those same angels who stopped the mouths of lions, the great angelic host that surrounded Elisha, the same mighty spirit beings who formed the hedge around Job, to watch over His inheritance, His heirs of salvation.

Ronny H. Graham
Heirs of Salvation


 

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