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What the Bible says about Compromising Standards
(From Forerunner Commentary)

Deuteronomy 30:15-19

A tenet supposing that "the truth lies in the middle" in most matters is an ethically dangerous one. Applied universally, it guarantees a person a life—and communally, a culture—of compromise. Such a person or community will take a stand on nothing. Every decision will be a negotiation between whatever is perceived to be at the far ends of the spectrum. This is life in the gray land of rootless vacillation. It is living without convictions, without belief in the existence of truth.

The peril in living by this principle reveals itself most readily in matters of morality. In His Ten Commandments, God outlines truths regarding human conduct, both toward Himself and toward fellow man. These rules are not guidelines, as many seem to consider them today, but non-negotiable standards. As He patiently explains in places like Leviticus 26 and Deuteronomy 28, if we live by them, we will receive all sorts of blessings, but if we reject them and violate them, we had better brace ourselves for calamity. With God and His laws of happy, successful human behavior, there is no middle ground.

Yet, those who try to walk a centrist road often consider the Ten Commandments to be one of the extremes and begin backpedaling toward antinomianism, otherwise known as anarchy or lawlessness. For example, God instructs us, "You shall not murder" (Exodus 20:13), an unambiguous statement. In other places, God explains that manslaughter is an exception to this, but even one who commits manslaughter must pay a stiff penalty for ending a human life (see Exodus 21:13; 22:2-3; Numbers 35:16-28; Deuteronomy 19:4-6). As clear as this is, though, centrists rationalize further exceptions to reach personal comfort zones.

Abortion is a sad case of such compromise. As the murder of a human life, abortion falls under the umbrella of the sixth commandment. A centrist may not agree with radical, pro-choice advocates that abortion should be on demand at any time and for any reason, yet he might allow the use of RU-486 (mifepristone), the abortion pill, because he concludes it does not technically cause an abortion (in many—but not all—cases, it is used to prevent conception).

Another concession on the abortion issue is the ubiquitous proviso, "except in cases of rape or incest." If one believes that abortion is murder, accepting this position opens a crack in the dike. It assumes that the life to be extinguished is of lesser worth due to the manner of its conception. Ultimately, this exception operates on a belief that it is permissible to end a pregnancy if it can be determined—somehow—that the child would not enjoy a certain quality of life. Thus, it also becomes allowable to abort malformed and retarded babies, and the next step would be to abort potentially chronically ill children, say, those with genetic markers that point to certain debilitating diseases and syndromes. How long is it before abortion is tolerated for reasons as basic as gender (already common in India and China) or hair or eye color?

This is the proverbial slippery slope that eventually ensues from living "somewhere in the middle." The apostle Paul maintains in Romans 8:7 that human nature is essentially hostile toward God and His law; it recoils from submitting to divine standards, which are, admittedly, oftentimes difficult to observe. The Bible shows that people have an innate tendency to compromise to placate the human drive to live by its own rules. Every day in myriad situations, men and women repeat the sin of Adam and Eve in the Garden (Genesis 3:1-6), rejecting God's command in order to fulfill their own desires. Seeking "truth" through compromise will only end in sin and its destructive consequences.

Fundamentally, those who seek the "truth" between extremes are playing God. They have taken upon themselves the job of determining what is right and wrong, a position that the great Sovereign of the universe has not abdicated. Truth be told, we have all been guilty of this usurpation of God's throne, and there is no time like the present to give it back to the One to whom it rightfully belongs.

This suggests that we have to adjust our thinking. Men have formulated a spectrum of choices, all of which are legitimate to human minds, yet this is not a biblical construct. The Bible reveals, not a continuum with extremes bracketing an expansive center, but a simple alternative: We can choose between God's way and the wrong way. This is why God has established the process of conversion, so that over a lifetime of overcoming and growth, we can repent of our lives of compromise and begin to live by His righteous standards.

Richard T. Ritenbaugh
Somewhere in the Middle

Matthew 9:30-31

Jesus gives this command in five of His thirty-three miracles. His warning is sternly given, as in Greek it is a scolding phrase linked to strong emotion like anger. It adds extra force and implies danger in disobedience. Here, it suggests that the two men need to improve in doing right.

We should not always go easy on new converts about living a strict, upright life. God's standards must be upheld, guarded, and not watered down, whereas today's society tolerates sin and weakens standards that are deemed "too hard" to keep. While ministers must follow God's command in Isaiah 58:1 to, "Cry aloud, spare not; . . . tell My people their transgression," they must be careful not to offend or burden new converts with requirements that, because of their weak understanding, they cannot fulfill completely. Nevertheless, new members need to know God's holy standards. If His Spirit is working in their hearts and minds, they will not be driven away by them.

At first, Christ's warning to keep quiet may seem to contradict the Christian duty to tell the world about His works (Mark 16:15). In this case, He has something else in mind. His command is first to protect against the impedance of His ministry (Mark 1:45) and imperiling Himself.

In addition, He wants to keep the healed men from being puffed up with pride, as well as to give proof of their healing in their conduct, not by words. Nothing proves faith in Christ as well as righteous conduct that comes from a true change of heart. However, though these men had faith enough for healing, they did not have enough to follow His commands. A Christian must make sure that His faith is not a temporary faith that lacks obedience, but one based on love for God. As Christ says in John 14:23-24, "If anyone loves Me, he will keep My word."

Martin G. Collins
The Miracles of Jesus Christ: Healing Two Blind Men (Part Two)

2 Corinthians 6:14-17

This series of verses is not an appeal for us to break all of our worldly associations. Recall that Paul urges the Christian partner in a divided marriage to strive to maintain the relationship as long as possible. This, instead, is an appeal to avoid too close associations. He says not to go into the world, but come out of it (see Revelation 18:4). We should not deliberately make close associations with the peoples of the world. It is all right to do business with them and to work with them, but avoid becoming harnessed together with them.

The statement, "I will be a Father to you, and you shall be My sons and daughters," seems to hinge on whether or not we are allowing ourselves to become yoked into these associations. God does not want us in these close associations with the world because it almost inevitably leads to compromise with His standards. It jeopardizes the consistency of the Christian's witness for God because there is a spiritual force in the world that undermines the Christian because the unbeliever does not share the Christian's standards, sympathies, or goals in life.

Is it unfair that God should ask this of us? Remember, He has bought us with a price (I Corinthians 6:20). The price was the life of His Son, which obligates us to a life of purity and holiness. Once we accept that sacrifice for the forgiveness of sin, we belong to Him. He is our Master, and He says, "Come out of the world and be separate." That is a demand that He puts on us.

Does God ever ask us for something that is not for our good? Of course not! And how is this for our good? Because He knows that it is likely that His people, though they have the Spirit of God, will have an extremely difficult time resisting the spiritual force that wants to lead them to compromise on the standards of His Kingdom. He thus obligates us to purity of life, to holiness, to separation from evil. We owe our allegiance to Him alone, and we cannot allow ourselves not to be a fit vessel for Him to live in.

There is no surer way to go backward in our spirituality, to blunt our feelings about sin, to dull our spiritual discernment until we can scarcely tell evil from good, and to dry up the source of our spiritual strength than by needless mingling with the world. We should stress the word "needless" because Paul writes in I Corinthians 5:9-10 that to avoid all contact with the immoral, one would have to go out of the world. There is nothing in the New Testament to indicate separating oneself by moving into a commune of believers or living alone like a hermit.

John W. Ritenbaugh
New Covenant Priesthood (Part Two)

Ephesians 4:14

We are frequently admonished to "search" the Scripture to seek out the truth that God reveals by His Spirit. We are urged to know what we believe and why. God wants us to have faith and conviction to the point of even giving up our lives in obedience to Him and His truth.

We must carefully examine God's Word and learn what is true. And having found it, we should adhere to it always, not yielding an inch of ground when supposedly new teaching comes around from the mouth of smooth talkers. Not all church members have stood firm, as we know from experience. Some, making poor choices about what "truth" they will adhere to, have been blown off course, sailing away from their original destination—the Kingdom of God. They will, of course, end up in a different port.

This may be what Paul is referring to in Ephesians 4:14—that some members of the church in Ephesus were not following Christ's path. They had become liberal and lax, no longer having the conviction to the truth fixed in their hearts and minds. The doctrines and truth they once held were no longer resolute in their minds. Their faith was weakening, and in consequence, they began to yield to every new opinion and submit to the guidance of every new teacher.

So, as it is brought out in Ecclesiastes 1:9, "There is nothing new under the sun." What has happened in the past happens in the present.

We must really know the truth of God, believe it, and be fully convinced of it in true faith. In addition, we have to have our glorious destination as our goal and steer a steady course toward it.

When faced with the prevailing wind, a sailor can "beat to windward," a technique that involves a maneuver called "tacking." Tacking, also called "coming about," is turning the boat at an angle to run against the wind so that one travels sideways in order to make forward progress. It takes some work and skill, but one can actually proceed on course to his destination.

It is a matter of control. Instead of being blown freely in the direction of the prevailing wind, one can gain control of his direction. Once again, it is the set of our sails, not the prevailing wind that determines our course. We have a Captain who knows the seas and the winds and how to get us to His port.

Gary Montgomery
Prevailing Winds


 




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