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Bible verses about Spiritual Organism
(From Forerunner Commentary)

Matthew 16:18

These very words of Christ clearly show He had a corporate body of human beings in mind, not just a spiritual organism. He used ekklesia, meaning an assembly of people, a group, and He confirmed this by using Hades, a pit into which dead bodies are cast. He thus shows His church to exist continuously as flesh-and-blood human beings.

It is clearly His will that all those having the Spirit of God be fellowshipping and serving together on a regular basis (Hebrews 10:25). A person may delude himself into thinking he can better serve Christ and prepare for the Kingdom of God free from all the pressures of a congregation, but the Word of God shows otherwise. He could even be condemning himself to the flames of the Lake of Fire by showing God that he is not pleased to associate with God's own sons and daughters, His holy people. The "independent Christian" must repent of his independence if he wants to glorify God, truly serve His people, and become spiritually mature.

John W. Ritenbaugh
In the Grip of Distrust


 

Romans 8:14-16

A Christian is one who has the Spirit of God. Notice the use of the terms "Father," "Son," and "children," while in other places, the terms are "Bridegroom" and "bride," all of which suggest a family relationship. A family of which God is a part is a spiritual organism, and we are in it in a spiritual relationship, gradually taking on the characteristics of that spirit Family. When scattering and division occurs within the church, it is because we are losing those God-Family characteristics and reverting to the characteristics of our former spirit father, Satan.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

1 Corinthians 12:4-26

In verses 4-11, Paul shows that each person God places in the body receives gifts for the benefit of the entire body. In verses 14-20, he explains that diversity in the body is necessary because, if the entire body was just one part, it could not function. The diversity in this context is in terms of gifts, not doctrine, nationality, sex, or race. Diversity enables the body to be much more effective, efficient, and versatile in performing its intended purpose. Each person has a specific function necessary to the whole.

In verses 21-25, Paul makes a veiled warning that we need to guard against both pride in our abilities and its opposite—equally vain—that we have nothing to give. We become useful members when we choose to set aside these vanities and begin doing what we should.

Verse 18, combined with verses 22-26, teaches us that God Himself has organized the body. We need to understand that the greatest Authority in all of creation has specifically placed us within it and given us gifts. If the body is to function as He has purposed, each part must recognize his individual dependence upon and concern for the whole. In addition, each must understand what the body is designed to accomplish. It is the responsibility of each part to subordinate himself to God to produce the unity that will enable the whole body to do its work.

God expresses these concerns for the body because He wants it to function efficiently and effectively in unity. Therefore, what happens to one part, or what one part does, affects the whole. What we do does indeed make a difference because we are individual parts of a living, spiritual organism. Our actions will produce an increase of good or evil, efficiency or inefficiency in the use of spiritual resources, effectiveness or ineffectiveness of our witness, and growth or backsliding in the grace and the knowledge of Jesus Christ.

John W. Ritenbaugh
Little Things Count!


 

Galatians 3:25-27

Since Christ has come, the Old Covenant rules and regulations that isolated Israel from other ethnic groups are no longer needed. Israel no longer needed a guardian. The time had come to put away the need for the practices that separated Israel from other nations and caused such hostility between the Jews and the Gentiles. Christ had brought a totally new approach. The church, the Israel of God (Galatians 6:16), is a spiritual organism made up of people of all races and nationalities who repent and keep the spiritual laws of God as Jesus had magnified them.

Earl L. Henn (1934-1997)
What Was the Law 'Added Because of Transgressions'?


 

Galatians 3:26-29

These verses pair groupings or concepts that separate people and keep them divided and sometimes at war with each other. Paul shows racial differences (Greek and Jew); religious differences (circumcised and uncircumcised); cultural differences (barbarian and Scythian); social differences (slave and free); and finally sexual difference (male and female).

These are in no way all the differences that divide humanity, but they give enough of a representation for God to make His point. He makes it clear that we cannot be united to Him and separated from our brother at the same time. To do something for or against a brother is to do it to Christ (Matthew 25:31-46). Because we, as brethren, are "in" Christ and He "in" us, we are one organism. John says if a man does not love his brother, he does not love God (I John 4:20)! This is serious business. We must be one with both.

The person who is truly converted is motivated, guided, inspired, led by, yielding to, and empowered by the radiant energy flowing from Christ, who lives and works in Him. It is almost as if Christ and His converted brethren are driven together because they share the same nature.

John W. Ritenbaugh
All in All


 

Galatians 6:15-16

Walk according to this rule means "understand and apply this principle."

After Jacob's name was changed to Israel, through the centuries Israel gradually became a code name for the called and chosen of God who had made a covenant with Him. Here in Galatians 6, that code name is transferred openly and clearly to the church, and Paul attaches the prepositional phrase "of God" to show possession to differentiate it from the physical nation also named "Israel." God is creating a new nation—a New Covenant people—whose citizenship is in heaven and whose people owe their loyalty to the Kingdom of God, its laws, and its purposes.

The Israel of God—the remnant, the elect, the vessels of mercy, the children of promise—is a spiritual body, the Body of Jesus Christ (Colossians 1:18). There is neither Jew nor Greek, male nor female. In one sense, there is no nationality, for we are being transformed into a new "nationality"—the Kingdom of God! God is doing a new thing.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

Galatians 6:16

Characteristically, God's true church is a spiritual organism whose members, with God's help, will ultimately prevail over their own sinful natures, over the world, and over Satan. The Israel of God, like Jacob, prevails with God. Christ certainly remembered His wrestling match with the unrelenting Jacob when He inspired Paul to call His church "the Israel of God."

Charles Whitaker
The Israel of God


 

Ephesians 1:22-23

Is not the church Christ's Body? Can the church be in different organizations?

The answer is found in Ephesians 1:22-23. "And He put all things under His feet, and gave Him to be head over all things to the church [ekklesia], which is His body, the fullness of Him who fills all in all."

In his discussion of these verses in Word Studies From the Greek New Testament, Kenneth S. Wuest writes, "The Church [ekklesia] is described as that 'which is His body.' The word 'which' is hetis 'which is of such a nature as,' and has a qualitative nature to it." The nature of ekklesia in this context comes from the association with its head, Jesus Christ.

Of the word "body," soma, Expositor's says:

The word soma, which passes readily from its literal meaning [the human body] into the figurative sense of a society, a number of men constituting a social or ethical union, . . . is frequently applied in the N.T. epistles to the Church, . . . as the mystical body of Christ, the fellowship of believers regarded as an organic [living] spiritual unity in a living relation to Christ, subject to Him, animated by Him, and having His power operating in it. The relation between Christ and the Church, therefore, is not an external relation. . . . (vol. 11, "Ephesians and Colossians," p. 56, emphasis ours)

In other words, it is not bound by human convention. It is not bound by corporate laws that men establish, for Christ is in the ekklesia wherever its members may be.

Continuing from Wuest's:

The relation between Christ and the Church, therefore, is not an external relation, or one simply of Superior and inferior, Sovereign and subject, but one of life and incorporation [within Him]. The Church is not merely an institution ruled by Him as President, a Kingdom in which He is the Supreme Authority, or a vast company of men in moral sympathy with Him, but a Society which is in vital connection with Him, having the source of its life in Him, sustained and directed by His power, the instrument also by which He works. (ibid., pp. 56-57)

This is the usage of ekklesia in the New Testament. It is a mystical body with no external relations. It is something that is internal; it is something mental; it is something of the spirit. It is not bound by race, by language, by city or state or nationality. It is not restricted to the earth or to time.

The word mystical means "having a spiritual meaning or reality that is neither apparent to the senses [an external relation, sensed by the eyes, ears, nose, mouth, touch] nor obvious to the intelligence; involving or having the nature of an individual's direct subjective communion with God" (Webster's Ninth New Collegiate Dictionary, 1985, p. 785). The church, the ekklesia, consists of those who have been called out by God, summoned by Him, to receive His Spirit and have direct communion with Him.

Paul makes a similar statement to Ephesians 1:22-23 in I Corinthians 12:12-13.

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one bodywhether Jews or Greeks [transcends national boundaries], whether slaves or free [transcends cultural or social status]and have all been made to drink into one Spirit.

The ekklesia is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God.

John W. Ritenbaugh
Guard the Truth!


 

 




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