Bible verses about
Faith, Living By
(From Forerunner Commentary)
The first humans failed their test of faith. They trusted what they "saw" rather than believing what God said—His words—and became the first example of man choosing to walk by sight rather than by faith. Humanity has followed this example ever since, proving that Adam and Eve's faithlessness was not an aberration but a trait of every human heart, including ours.
What were the consequences of this sin, this act of faithlessness? The answer is in Genesis 3:24: "So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life."
Adam and Eve's sin of faithlessness destroyed the close relationship they had with God. Because they did not trust Him, their lack of faith put a barrier between themselves and God. The broken trust, faithlessness, ruined that relationship just as it does in our human relationships.
Adam and Eve chose to follow the faithless Satan rather than the faithful God. Satan persuaded them to focus on what they could see rather than what God said. The strategy was so successful that Satan has consistently used it on humanity.
Satan is the prime example of faithlessness. Satan believes God exists, but his is a dead faith because it does not lead to right action. James 2:19-20, from the New Living Translation, forcefully points out the futility and foolishness of Satan's faith: "Do you still think it's enough just to believe that there is one God? Well, even the demons believe this, and they tremble in terror! Fool! When will you ever learn that faith that does not result in good deeds is useless?"
Faith—What Is It?
Isaac was about to do the same thing that Abraham had done. When there was a famine in the land, he decided to go down to Egypt. However, in his case, God intervened, saying, "Do not go there." In a sense, He was saying, "Stay here. Live by faith. I will take care of you."
John W. Ritenbaugh
The Covenants, Grace, and Law (Part 27)
This is the original request Moses made to Pharaoh for Israel to be set free. The reason was that they might be free to sacrifice to their God. The same principle applies to us; this is why God has freed us. Recall that Romans 12:1 charges us with the responsibility, once we are free of our slavery to Satan and sin, to be living sacrifices.
The blessing of our God-given calling makes available to us the opportunity to dedicate our lives in service to Him. Its magnificent potential opens the door to positive motivation to counterbalance the somewhat negative sense that obligation to Christ seems to impose. Because He first gives us evidence of His love for us, it enables us to believe Him, to live by faith, and to live a life of self-sacrifice to glorify Him. It has provided entrance to the Kingdom of God.
The just shall live by faith because they know Him in His loving character. This causes any lingering negative sense that human nature has toward being required to keep God's commands to fade gradually into the background, freeing us to obey from the heart in sincere gratitude and joy.
John W. Ritenbaugh
A Priceless Gift
This would never happen to a godly person. He is seeking God and thinking about Him almost constantly because he wants to honor and glorify Him with every word and deed. Thus he constantly relates the events of his personal life to God because he is living by faith.
John W. Ritenbaugh
Thanksgiving or Self-Indulgence?
These verses build on the preceding ones on wisdom being a defense. Yet as good a shelter as God's wisdom is, it cannot shield us from every possible event we might consider a calamity. Everybody faces such situations. Wisdom will aid us to resign ourselves to the circumstances of those times. “Resignation” is too often understood to have the sense of throwing up our hands and giving up, thus quitting under fire. It indeed can have that connotation, but not always, and such is not the implication here. The wisdom in this case is that we are to submit to the fact that there are times that nothing can be done to avoid certain situations.
This verse marks the third time such counsel is dealt with, and this is just the seventh chapter. It is important because we are dealing with the Sovereign of this entire creation. There are things He is doing that He absolutely will not change for us. Similar instruction appears in chapter 3.
Therefore, we have to discern those times, resign ourselves to them, and gracefully and humbly accept them, allowing Him to work out His purpose without constant complaining from us. Job 12:13-16 makes this point clearly:
With Him are wisdom and strength, He has counsel and understanding. If He breaks a thing down, it cannot be rebuilt; if He imprisons a man, there can be no release. If He withholds the waters, they dry up; if He sends them out, they overwhelm the earth. With Him are strength and prudence. The deceived and the deceiver are His.
If one tries to fight God, there is no possibility of winning. To do so is stupid beyond the bounds of reason, but mankind constantly attempts it. This concerns us on a daily basis because we live in this world too. What is going on in the world is not pleasant to experience or even to contemplate, so our becoming angry, depressed, and weary with the entire matter is a likely possibility. Nevertheless, the situation will not go away because God has willed it for the present.
Wisdom, in this case, is to be resigned to it. We must think this reality through and accept what is impossible for us to change. All too often, though, we allow it to depress us and dominate our lives to such an extent that we do virtually nothing positive about the things we can change. That is when Satan wins because, having put ourselves into a weakened attitude, we more readily cave to his devices.
Verse 14 contains further wisdom to defend against those difficult times when it seems that nothing can be changed. Solomon essentially counsels us to learn to “roll with the punches.” We must make careful efforts to make the best of the situation, understanding that God has seemingly withdrawn Himself for our good. God is love; He is neither forgetful nor a harsh taskmaster. We have a hard time seeing that the level of difficulty we are experiencing is good for our growth. He is not doing it to smother us but to benefit us in the end.
The last phrase of verse 14 tells us that God, from His sovereign height, has determined to keep man somewhat off-balance for His purposes. God has commanded that we must live by faith. So trying to figure out the precise reasons for a situation is not only often impossible, but also a huge waste of time and energy. This counsel may not satisfy some people because of its simplicity, but it is right: Trust Him!
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense
The churches of this world generally teach that all a person has to do is to believe on Jesus Christ. Unfortunately, intellectual and even emotional beliefs on their own produce the static, idle faith that James speaks about—dead faith. However, in one who is truly called by God—an individual who has living faith—his belief galvanizes into a conviction that will produce righteous works. These works ultimately produce the "much fruit" that will glorify God the Father (John 15:8).
Just what is the faith that Jesus Christ is looking for? It is a faith far greater than we might imagine. It is faith, not just in individual truths or doctrines, but in an entire way of life—the righteous, holy way that God Himself lives. God wants us to accept and follow the whole package of Christian living that He reveals in His Word.
Granted, it is very hard to do. We live in one of the most sinful, evil, corrupt, self-centered societies of all times, and our patience and conversion are being severely tested. The world wants us to come out of the narrow way that protects us, teaches us, and prepares us for our future. It is pushing and enticing us to accept the broad way that will pull us down to failure and destruction (Matthew 7:13-14).
But the life that God has called us to is truly awesome! In John 17:3, Jesus declares the kind of life we have been chosen to live by faith: "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." Living this eternal life gives us the ability to know God: how He thinks, makes decisions, shows His love, feels for others, extends mercy and forgives, etc. In other words, living God's way now allows us—as much as is humanly possible—to know the mind and ways of God. It is in God and His incredible way that we must have faith.
Because our calling and potential are so tremendous, God gives us a warning to consider in II Peter 2:20-21:
For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.
Once we start down this road, we have committed ourselves to following it to the very end.
For this reason, Paul challenges us in II Corinthians 13:5 to examine ourselves as to whether we are in the faith. He tells us to test ourselves to prove that Christ lives in us. We will not fail the test if we draw close to Him and truly work to make the changes we need to make as individuals to take on the very nature and life of God.
Then, when the question arises, "When the Son of man comes, will He really find faith on the earth?" the answer will be a resounding, "Yes!"
John O. Reid (1930-2016)
Will Christ Find Faith?
At first glance, Jesus Christ seems to be commanding His followers to sell even their clothing, if necessary, to buy weapons. But if we examine this scripture more closely, as well as the preceding and following events, we can better understand His instruction.
Christ first asks the disciples if they were provided for when He sent them out. His reference to an earlier event provides the background for the commands in Luke 22 (see the notes at Matthew 10:7-10). Jesus' earlier instructions—when the disciples were sent out as ambassadors to announce the presence of a King and a Kingdom—are distinctly different from these later instructions just before His death and resurrection, when He would no longer be with them in person.
With this background in mind, we can see the contrast in Christ's instructions, and how His death would require a change in approach for the disciples as they conducted His work.
In Luke 22, Jesus first calls to their attention that they were divinely provided for during His earthly ministry. They did not lack anything. He is reiterating that they will still be provided for, but their circumstances would not be as comfortable as before. They would have to trust even more and perhaps be satisfied with less. God would still provide for them, simply because it is a fundamental part of His nature, but things would not be as easy.
We can see this principle at work in the account of the first Pentecost after Christ's ascension. There were many signs and miracles, and undoubtedly every person present remembered that day for the rest of his life! As the church started out, there were miraculous healings and other gifts of the Spirit being manifested seemingly on a regular basis. However, when we read the accounts of the apostles later in their lives, there are no records of the same public miracles or healings.
Had God left them? Was He displeased with their work? Had they lost their faith? Was He limiting their supply of His Holy Spirit? On the contrary, the apostles were maturing spiritually, and God did not need to bolster their faith in the same way through astounding manifestations of His Spirit. "Elementary school" was over. Now they were growing up spiritually and had more serious work to do.
In the same way, Christ warned the disciples in Luke 22:36 that their responsibilities would be increased, their journeys lengthened, the dangers greater, and the physical costs higher. God would still be with them, but they would begin to be more acutely aware of their physical circumstances and have to trust in Him to an even greater degree.
Christ's instructions in verse 36 are primarily spiritual, but there are true physical principles in them as well. The disciples would be going on much longer and more arduous missions now, and they would have need of a moneybag and knapsack. But shortly after His original instructions to the disciples in Luke 9:3 and Luke 10:4, He showed them that material wealth is of little importance:
Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also. (Luke 12:33-34)
Yes, they would have need of bags to carry their provisions, but again, Christ teaches them not to be limited to the physical and temporal in their contemplations. It was exceedingly more important that the "bags" the disciples carried with them be spiritual moneybags, symbolizing good works that would never decay or be stolen. While there was a physical application of His instruction, the real lesson was a spiritual one.
In the same way, Christ's instruction to buy a sword had an immediate application in that it would fulfill in part the prophecy of Isaiah 53:12: By carrying weapons, the disciples would be classified by others as transgressors or criminals. In this instance also, the spiritual application far outweighs the physical.
The disciples' reaction shows that they did not really grasp His intent. Their response is, "Lord, look, here are two swords," to which He replies, "It is enough." He is not saying that two swords would be enough to defend twelve men. If that were His intent, He would have said, "They are enough." Instead, He is showing that the discussion was over. It was a mild rebuke showing that the matter was closed, as in "Enough of this!"
Through His capture and trial, Jesus Christ demonstrates that neither He, nor the disciples, nor anyone following Him, needs to take up a weapon:
But Jesus said to [Judas], "Friend, why have you come?" Then they came and laid hands on Jesus and took Him. And suddenly, one of those who were with Jesus [Peter (John 18:10)] stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear. Then Jesus said to him, "Put your sword in its place, for all who take the sword will perish by the sword. Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?" (Matthew 26:50-53)
The parallel account in Luke 22:49-51 shows that Christ was so opposed to this sort of violent reaction by Peter that He miraculously undid what Peter had done!
Peter was walking by sight. He did not yet grasp that God was completely in control; nothing would happen to him or to Jesus that was not according to God's ultimate plan. God's plan entails so much more than just length of days or freedom from injury! This physical life is the training ground, not the end. One who stays faithful to his commitment to God will not die until God's purpose for him is complete!
It is given that all men die (Hebrews 9:27), and our death may even be a violent one—of all of the apostles, only John died a natural death. As servants of God, we can expect to be persecuted in the same way our Master was (II Timothy 3:12). But that does not give us cause to take up arms if it means harming someone else! Christ shows that those who trust in physical protection will be let down, while those who trust in God to defend them will never suffer anything that does not ultimately fulfill His purpose.
Jesus Christ's words in Luke 22:35-37 are not instructions for us to be physically armed or to trust in our own might for our physical defense. There will always be a weapon or a foe that is stronger than any physical defense we could muster. God tells us to stay above the fray and to trust in Him for our defense.
If He sees fit to let persecution or injury befall us as a consequence of our own foolishness or sin, we should learn from our mistake and continue on. However, if we are reviled, slandered, or even physically persecuted for righteousness' sake, and we take it patiently—that is, if we endure it without reaching for a sword—this is commendable before God (I Peter 2:19).
David C. Grabbe
Living By the Sword
1 Corinthians 10:13
"Common to man" means that the trials that come upon Christians are the same as occur to all men. As we live life, we find that in most cases these trials are unavoidable. They just happen. If it happens in the world, we are part of what is going on in the world, and these things affect us unavoidably. God says that He will provide "the way of escape," implying that there is one right way out of each trial. There may be other optional ways, but Paul is stressing that there is "a way" and "the way." We want "the way," the one that God provides for us. The imagery is of an army trapped during a battle, but suddenly a mountain pass opens up before them to provide them a way out of their dilemma. This illustrates how Christians escape trials.
There is a reason for the Christian going through his trial. The trial God provides is good for him to experience. God wants to see what his reaction will be. Will he avail himself of "a way of escape" that he or the world might provide - or will he submit to "the way of escape" God makes available to him? Certainly, "the way of escape" will always involve the use of faith. God is testing the Christian's response to His declarations and His promises of faithfulness, and He wants to see if he will respond because God is faithful. Which way will he choose?
John W. Ritenbaugh
A Place of Safety? (Part 1)
1 Corinthians 13:13
Paul penned these immortal words, which one commentator called "the eternal trinity": faith, hope, and love. We continuously need these three factors, which is what "abide" implies. Our need for them never ends; we need them throughout life, every day without end. We live by faith, and the other two are directly connected to faith. They are, in fact, the three building blocks of a successful, abundant life. They are inextricably bound, tied to our relationship with God, and they are the qualities that make us run or work correctly.
Think of it this way. We are God's invention. He built us, and as our manufacturer, He designed us to function and produce. Automobiles run on gasoline. They do what they do because of the way they were designed and built, and they move only when fueled by gasoline. Movement is a key here: We run—move—on faith, hope, and love. These qualities nourish us, giving us strength to function as God intends. Every living human being, or who has ever lived, was intended to function by these qualities, but only the faith, hope, and love that comes from God will work to produce true success.
John W. Ritenbaugh
Perseverance and Hope
2 Corinthians 13:5
This verse applies at all times, not just during the spring festival season. Here, "faith" is used in the sense of the truth. Those who are in the truth live by faith. They live according to their beliefs in God. The truth is the center of their lives, and by it they direct and choose the course of their lives. The Feast of Tabernacles involves seeing if we are living by faith or sight. It shows whether we are led by God's Spirit or carnality. It reveals whether we can separate temporal vanity from spiritual reality.
God is very concerned, not only with what we do, but also why we do it. This makes fearing God vitally important. Doing everything in relation to Him and His purpose converts ordinary, mundane acts to ones of spiritual significance. If we have a deep and abiding respect for Him and His Word—arising from an awareness that He personally is a part of our lives and has great, awe-inspiring plans for us—we have a powerful motivation to make choices based on faith in Him.
We can easily make the acceptance of Christian faith a substitute for living it. Jesus says, "But why do you call Me 'Lord, Lord,' and do not do the things which I say?" (Luke 6:46). Each person must do his own examination. One may hear a sermon that affects him and be shown where he is wrong, but true conviction of wrong is not reached until one sees his sin and condemns himself. The fear of God works this in us.
John W. Ritenbaugh
Preparing for the Feast
It is clear from the scriptures that at no time has a man been justified by his own works. Neither the Old Covenant nor the New Covenant provides a way for a man to be in alignment with God because of his own acts. It simply is not possible for a man's own righteousness to bring him into alignment with God and His law, character, etc., because every man has sinned and fallen short of the glory of God.
The phrase "the just shall live by faith" is both a statement of fact as well as a command. Those who are justified will have eternal life—that is, they will "live"—because of their faith in God's redemptive plan. But it is also a command: If God has justified a man, it is then his responsibility to respond to that justification by living his life in faith. As James illustrates clearly, the way one lives his life is the only true indicator of what one has faith in. Again, we are neither justified nor saved by our own deeds or righteousness, but the things that we do and the rules that we live by are a beacon of what we believe in.
(See the notes at Galatians 2:16.)
David C. Grabbe
Is there any contradiction between the opinions of Paul and James on this matter?
Simply, no! Paul, in Ephesians 2:8 says that faith is required and, as we have seen, in verse 10, says that good works are also required. James, in the second chapter of his epistle, says that faith and works are inseparable:
· Thus also faith by itself, if it does not have works, is dead. (verse 17)
· But do you want to know, O foolish man, that faith without works is dead? (verse 20)
· For as the body without the spirit is dead, so faith without works is dead also. (verse 26)
In his Bible Handbook, Henry H. Halley states that:
Paul's doctrine of Justification by Faith, and James' doctrine of Justification by Works, are supplementary, not contradictory. Neither was opposing the teaching of the other—they were devoted friends and co-workers. James fully endorsed Paul's work (Acts 15:13-29; 21:17-26).
Paul preached Faith as the basis of justification before God, but insisted that it must issue in the right kind of Life. James was writing to those who had accepted the doctrine of Justification by Faith but were not Living Right, telling them that such Faith was No Faith at all. (p. 659, capitalization as in original)
The Revised Standard Version translates James 2:20 in a very interesting and appropriate way: "Do you want to be shown, you shallow man, that faith apart from works is barren?" It is barren that is so intriguing. In the Bible, several women—for example, Sarah, Rebekah, Rachel, Hannah, and Elizabeth—could not have children. In the physical realm, a fertile male and a fertile female are both required conditions for reproduction for most forms of life. Spiritually, active faith and active works are both required conditions to reproduce godly, spiritual life in us. In both cases, life, whether spiritual or physical, is a gift of God, the Creator and Life-giver. If either condition is absent or inactive, barrenness or lack of new life results.
Another meaning of barren common in English is that of a land without vegetation, a desolate place. The Greek word James uses is argos (instead of nekra, "dead," as in verses 17 and 26), meaning "lazy," "unproductive," "unprofitable," "idle," "ineffective." Its literal meaning is "no work" [a (negative) + ergon (work)]! The word picture that develops is of an area of land that receives plenty of sunshine but too little rain, and hence, it is barren, desolate. Such a land cannot be worked because it will not produce anything profitable. In the same way, a person having only faith will produce nothing profitable; he needs a steady "rain" of work to grow and mature.
So there is no contradiction. Faith is required. Works are required. Works toward God are to do His will and His work and, yes, to obey His laws. Works toward our neighbors are to serve them and to do good for them. Doing them promotes growth of godly character and provides a shining example of true Christian living.
Faith without works is dead. Faith with works is life—eternal life!
Faith Without Works
These verses give great difficulty to those who believe in an unconditional salvation. It is very clear that anyone who fits this description will not be in God's Kingdom.
If it were not possible for us to fall away, why would Paul even write as he did in I Corinthians 9:27? "But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified [castaway, KJV]." He also warns in Colossians 1:22-23:
In the body of His flesh through death, to present you holy, and blameless, and irreproachable in His sight - if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
John W. Ritenbaugh
After Pentecost, Then What?
"The just shall live by faith" is both a statement of fact about the basis of a Christian's life and a command. It is so important that it appears once in the Old Testament and three times in the New (Habakkuk 2:4; Romans 1:17; Galatians 3:11). In each case, the context is somewhat different, but its importance to a Christian's salvation is not lost.
The concept is not difficult to understand. Paul further clarifies it in II Corinthians 5:7: "For we walk by faith, and not by sight." A simple definition of faith in Webster's New World Dictionary is "complete trust, confidence, or reliance." At the end of the definitions, "belief" is listed as a synonym. Belief means "faith, esp. religious faith; trust or confidence." The dictionary definitions show that the two words are virtually synonymous. However, in the Bible and in practical application a very wide difference separates merely believing and living by faith.
The practical application of faith is more than simply acknowledging the reality of God. Living by faith involves qualities that are better expressed by the word "trust." This kind of faith produces loyalty or faithfulness expressed in the Christian's life by works of obedience.
Do you think for a moment that the Israelites in the wilderness disbelieved that God existed? Some few may have argued that the miracles they had experienced from the arrival of Moses in Egypt until they died in the wilderness were nothing more than natural phenomena. There are always some doubters and scoffers of that sort (II Peter 3:3-7).
But the vast majority of Israelites could not deny to themselves God's mighty acts on their behalf. They had heard the voice of God at Mount Sinai, had seen a wind from God part the Red Sea, and had escaped death on Passover while the Egyptian firstborn had died. But when God required a higher level of obedience to follow His cloud across the wilderness and depend on Him to supply their every need, the record shows they did not trust Him. Their loyalty dissolved, and they rebelled! They did not have it within them to live, or walk, by faith.
John W. Ritenbaugh
Wandering the Wilderness in Faith
We can tell whether we have the right kind of faith. Hebrews 11:1 provides a definition: "Now faith is the substance of things hoped for, the evidence of things not seen." Hupostasis, the word translated "substance," means "that which underlies the apparent; that which is the basis of something, hence, assurance, guarantee and confidence" (Spiros Zodhiates, The Complete Word Study Dictionary: New Testament, p. 1426). The English "substance" is built from a prefix and a root which together mean "that which stands under." Webster's defines it as "the real or essential part or element of anything; essence, reality, or basic matter." It is very similar in meaning to hupostasis.
Paul is saying that, for Christians, faith underlies what is seen externally in the conduct of their lives. Underlying a building is its foundation, and in most buildings, the foundation is rarely seen. If it is seen at all, usually only a small portion is visible, but it is there. If no foundation exists, the building soon becomes crooked and warped. In most cases, it will collapse and be completely unusable.
Since Paul says, "We walk by faith, not by sight," we understand that underlying the conduct of a Christian's life is not merely believing that God is, but a constant and abiding trust in Him. Since it is impossible for God to lie, we trust that what God has recorded for us to live by is absolute and must be obeyed, and that it will work in our lives regardless of what may be apparent to the senses.
How much of what we do is really motivated by an implicit trust in God's Word? This is how we can tell whether we are living by faith. We must be honest in our evaluation though. We find it very easy to shade the truth through self-deception. We justify disobedience by rationalizing around God's clear commands or examples, saying that our circumstance is special because . . . (fill in the blank).
John W. Ritenbaugh
Wandering the Wilderness in Faith
We have generally understood this verse to mean that the material creation, which we can clearly see, was produced from invisible spirit. It is certainly a possible meaning, but it is probably not its primary one. In his book, Great Cloud of Witnesses (pp. 12-14), E. W. Bullinger provides an alternative that appears more accurate and fitting within the context of Hebrews 11.
The word "worlds" is translated from the Greek aion, meaning "age," in the sense of a period of time or a dispensation. It derives from a root that means "continued," and it is used as "world" only when "world" gives a better sense of a period of time, not the physical creation. It could be used if one said "the world that then was" or "the world to come."
"Framed" also appears in Hebrews 10:5, where it is more clearly and accurately translated "prepared." It means "to complete thoroughly," "to rule" (even "overrule"), or "to order" (by God in this case). "Word" is not logos but rhema, meaning "revealed words." Finally, "made" is ginomai, which means "to generate," "to cause to be," "to happen," or "to come to pass." It is not the word normally used to indicate God is creating.
Using these definitions, we could translate the verse as, "By faith we perceive by the revealed words of God that the ages were prepared, so that the things we see come to pass not from things that appear." Those of us who walk by faith know that a great Unseen Hand guides, indeed overrules, events on this earth. This verse means that the historical events we read of in God's Word were not chance occurrences, but God was working behind the scenes to bring His purpose to the conclusion He has foreordained. In short, it says, "God controls the march of history." The great men and women listed in Hebrews 11 lived their lives firmly knowing this truth. That is why they could live in faith.
John W. Ritenbaugh
God's Promises Are Sure!
This verse is rather difficult in most of our modern English translations. It literally says, "By faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing" (Young's Literal Translation).
The key to understanding this verse is the word translated "worlds" in modern Bibles. In the Greek, it is aioonas, which primarily means "ages" or long periods of time whose sum is eternity. For modern translations to understand this to be "worlds" distorts what the author was trying to explain. He is not talking about physical creation of the earth or matter, which "worlds" implies, but about God's sovereignty over the ages of mankind's civilizations. "Framed" is the Greek kateertisthai, meaning prepared, arranged, constituted, set in order—generally, to put a thing in its proper condition.
The Bible speaks of three distinct ages: the time before the Flood, the present, and the age to come (see II Peter 3:6; Galatians 1:4; Matthew 12:32; Luke 18:30; etc.). Other periods of time can be divided into distinct ages: The Babylonian, the Persian, the Greek, the Roman, the Medieval, the Renaissance, the Enlightenment, the Modern, the Postmodern, etc. The author is telling us that the word of God "prepares," "orders," or "arranges" the ages of mankind—in other words, God is sovereignly guiding the affairs of men to bring about His ultimate purpose. As is said to Daniel, "The Most High rules in the kingdom of men, gives it to whoever He will, and sets over it the lowest of men" (Daniel 4:17).
We know this by faith—that is, if we truly believe and trust God, that He is almighty, that He is bringing us to perfection, and that He has a purpose He is working out, we know that He is in control. We understand by what we read in His Word that He is working toward His ends, and what goes from His mouth (in terms of law, direction, and prophecy) will come to pass (Isaiah 55:10-11). When God speaks, things happen: It was by God speaking that the earth and everything in it was created (Genesis 1). The same is true of the migrations of nations, their rise and fall, the installation and removal of leaders, as well as the circumstances of His people in the church. God is on His throne, and He is governing His creation.
The last half of Hebrews 11:3 is our "proof": What we see going on in the world (during our age) has not been brought to pass by men but by the invisible God. Men think they are movers and shakers; they think they are in control. But God says here that events on this earth have their ultimate design in the invisible God; He rules over the kingdom of men.
There is an unseen hand manipulating events so that the person of faith can understand that history is not an endless cycle of repetition; it is going somewhere. God is drawing things to a conclusion. We are coming to the end of an age, and God is framing and manipulating events in preparation for this age to climax and end so a new and better age can begin. This verse tells us that we can see the hand of God working, not only in the big events of this world, but also in our lives if we are living by faith (II Corinthians 5:7).
Richard T. Ritenbaugh
The author writes, "But without faith it is impossible to please Him." Despite this plain statement, many through the ages have attempted to do so through mere religiosity. Cain is the Bible's first example of this. Nothing in Scripture indicates that he was not religious. Genesis 4:3 shows that he and Abel met with God at a set time, giving the sense of an occasion previously appointed and agreed upon. Cain is a type of the typical worldly religious person. He has God somewhat in mind, but he does not believe God really means all that He says. He chooses what he will believe, revealing the major, unbridgeable gaps in his faith.
Below are fourteen biblical statements on faith's importance. All of them apply during the sanctification period of a Christian's life:
» Romans 5:1-2 says that faith gains a person acceptance before God.
» Romans 4:20 declares that faith glorifies God.
» Hebrews 11:6 reveals that faith pleases God, and He will reward it.
» Isaiah 38:3 states that faith is expressed in humble and loyal sincerity.
» Ephesians 2:8 announces that by grace through faith a convicted and repentant sinner is saved.
» Ephesians 3:17 affirms that Christ dwells in our hearts by faith.
» Galatians 2:20 proclaims that we live by faith.
» Romans 11:20 asserts that we stand before God by faith.
» II Corinthians 5:7 confirms that we walk by faith.
» I Peter 5:8-9 shows that we can successfully resist Satan by faith.
» Acts 26:18 establishes that we are experientially sanctified by faith.
» Ephesians 3:11-12 insists that by faith we have boldness to access God.
» I Timothy 6:12 explains that faith sustains us to fight the good fight.
» I John 5:4 demonstrates that we can overcome the world by faith.
The overall lesson of Enoch's life is that, as important as it is, justification is merely a beginning—it is another thing altogether to continue living by faith. The sanctification period and the costs of being a living sacrifice to God drive human nature to devise theological lies like the "Eternal Security" doctrine, also known as "once saved, always saved."
Enoch literally lived a life in which the central issue, its driving force, was his faith in God. Looking at this entirely spiritually, a truth that is important to humility emerges. Just as Enoch's physical translation from one geographical area to another was supernatural, so was his spiritual translation from a carnal, earthy, self-centered person to a God/Christ/Kingdom of God-centered person.
The Bible shows that the heart is the source of our motivations (Matthew 15:17-20). For our hearts to function by faith, we need what God makes possible only through His calling: Our hearts must change. The Bible refers to this as "circumcision made without hands." Living by faith is what pleases God. However, we can have that faith only when God supernaturally translates us into the beginning stages of His realm of living, called in the Bible "eternal life."
John W. Ritenbaugh
The Christian Fight (Part Five)
Because faith is indispensable to a good relationship with God, its importance cannot be overemphasized. But notice the condition in this verse. It does not say that God is the rewarder of everyone but "of those who diligently seek Him." Living faith is direct; it has its foundation in diligently, actively, consistently, zealously seeking Him in study and prayer and in conforming to His will. Those who are doing these things are encouraged that they will be rewarded. The reward is to find Him. This, in turn, increases faith.
The biblical word "faith" is most synonymous with the English word "trust." "Faith" can be a mere agreement with a cold, hard fact. This is fine as far as it goes, but it loses a great deal of meaning when we consider that this One with whom we are dealing is a warm, dynamic, powerful, loving Personality. Biblical faith, trust, is firm. It is faith in full flower, acting consciously and with agreeable feeling - we might call it "conviction."
This faith is not done coldly and calculatedly - simply because a thing is right. It is not done with a "perhaps" or a "maybe," but with joy and with firm conviction, with a consciousness that one is in agreement with this dynamic and loving personality. We should be aware of our unity with Him just as we are aware of our sense of touch - our strongest sense in terms of evoking emotion: consider a punch in the nose compared to a kiss. But faith, trust, is sensitive in the same way. It is conscious of the things of God; it sees God. In addition, faith not only evokes the hard, cold facts (it has "a remembrance of truth"), but also responds emotionally to a wonderful, dynamic, gracious, and powerful Personality, who is our Friend.
John W. Ritenbaugh
Prayer and Fervency
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