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Bible verses about Proving
(From Forerunner Commentary)

1 Thessalonians 5:21

I Thessalonians 5:21 instructs us to "test [prove, KJV] all things," which would include our old notions, and then "hold fast" to the good ones—the ones that pass the test. A mistake many make is to follow tenaciously the instruction of Revelation 3:11 to "hold fast to what we have" while completely ignoring the additional instructions of I Thessalonians 5:21 to test first.

Experience proves that not all that we believe is truth, even if held fast for forty years. We have to test our beliefs continually and rigorously against the only standard that counts—the Bible (Acts 5:29).

Human nature is lazy and takes the easy road at every opportunity. It will rely on human reasoning, the word of others, or tradition rather than do the hard work of studying the Bible and believing what it actually says. Human nature also will not naturally do the humbling work of allowing the Bible and its plain, unambiguous verses to prove matters rather than following humanly devised ideas. The church's history over the last few decades displays the fruits of taking doctrine for granted rather than allowing clear scriptures to guide our understanding of the truth.

Why do people have so many different opinions about what the Bible says? Generally, people come to the Bible with preconceived ideas and latch on to any scripture that seems to prove their belief. At the same time, they will ignore or make light of a clear verse that obviously contradicts their belief.

God can use this as a test to determine the true intents of the heart. Where does one's allegiance really lie? Will a person humbly submit to the clear instructions of God, allowing them to lead him or her to create a true spiritual foundation (Deuteronomy 8:2-3; Psalm 149:4)? Alternatively, will they choose instead to hold on to their preconceptions or other ideas of men—their idols (Revelation 21:8)—desperately grasping at the straws of unclear scriptures to build a shaky foundation?

When doctrinal disputes arise, if a person cannot or will not prove beliefs using clear and unambiguous scriptures, that fact should raise a red flag. Clear scriptures are a solid-rock foundation. Ambiguous scriptures, open to private interpretation, lead to a foundation of sand. Only one of these foundations will stand when storms come (Matthew 7:24-27).

Pat Higgins
Praying Always (Part One)


 

James 1:2-4

"Testing" is dokimion, meaning "to prove." Dokimion describes the process of proving sterling coinage, that it was genuine and unalloyed. We can conclude, then, that God's testing process has the goal or aim of purging us of all impurity, to make us "perfect and complete, lacking nothing" (verse 4).

Mike Ford
Joy and Trial


 

James 1:12

"Proved" ("approved," NKJV) comes from the Greek word dokimos, meaning "stood the test; tested to be trustworthy; of sterling worth, like metal which is cleansed of all alloy." Dokimos or one of its forms describes the successful testing of precious metals and coins, as well as the approval of the tested objects as genuine.

"Crown" is translated from stephanos, which in turn derives from stepho, meaning "to encircle, to twine or wreathe." Stephanos describes the victor's crown, the symbol of triumph in the public games or a contest. It can also be the reward or prize given to honor a person. Though the word can denote a crown of royalty, its more usual sense is the laurel wreath awarded to a victor or a festive garland worn when rejoicing.

In early times, it was a token of public honor for distinguished service. At other times, it symbolized the joy of a wedding or the gladness of a festival, especially at a king's coronation. These early crowns were woven as a garland of oak, ivy, parsley, myrtle, or olive branches. Later, these natural wreaths were imitated in gold.

In James 1:12, the apostle is saying that the man who overcomes trials becomes a man of sterling worth and emerges strong and pure spiritually. But what must we overcome? In Revelation, each of the letters to the seven churches of Asia Minor contains the phrase "to him who overcomes." Later, in a summary statement near the end of the book, Christ says, "He who overcomes shall inherit all things, and I will be his God and he shall be My son" (Revelation 21:7). It is obvious that overcoming is a prime activity in a Christian's life.

Paul says we are in a warfare against "spiritual wickedness" (Ephesians 6:12, KJV). He also writes that "the carnal mind is enmity against God" (Romans 8:7) and that "those who are in the flesh cannot please God" (verse 8). John says those who "overcome the wicked one" are strong (I John 2:14), and then he says we are not to love the world or its lusts and pride (verses 15-16).

We have, therefore, three general areas in which to overcome:

1. We must overcome Satan, his demons, and their evil influence.
2. We must overcome this world and its ways.
3. We must overcome our fleshly, carnal, human nature.

The way that Christ taught to overcome is not only to avoid sin, but to do what is good and right. Paul explains this succinctly to the Christians in Rome, "Do not be overcome by evil, but overcome evil with good" (Romans 12:21). So we see that the crown of life is a crown of righteousness, and righteousness can be defined simply as "right doing." An overcomer is victorious over sin!

Martin G. Collins
The Crown of Life


 

 




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