What the Bible says about God's Spirit as the Mind of God
(From Forerunner Commentary)

Romans 12:1-2 These verses summarize what must occur during the conversion process. The apostle Paul presents our marching orders directly. We are to sacrifice our bodies while we still live, that is, submit ourselves wholly to God and to His way of life, which is only reasonable, since having redeemed us, He owns us completely. In addition, we are to reject this world's attempts to pull us back into its ungodly lifestyles, despite its many allurements. Instead, we are to engage in the transformation of our minds into perfect alignment with God's will. Paul calls it "the renewing of your mind." This renewing is not making the mind new in the sense of time. For instance, to say one has a new bike suggests that it was recently purchased; someone else has not used it. The renewal of Romans 12:2, however, speaks to quality. We might understand it better by using the terms "refresh," "revive," or "rejuvenate." When a tool—say, a chisel—is old and dull, a craftsman will renew it by cleaning off the rust, sharpening the edge, and perhaps putting on a new handle. Essentially, this is what God is doing in renewing our minds. He is taking an old, ill-used mind, cleaning it, sharpening it, and putting it to use in His work. Consider that another spirit has had many years to shape our minds to follow his way (Ephesians 2:2; Revelation 12:9). Satan the Devil's way of life is that of pride, vanity, lust, greed, envy, deceit, murder, adultery, and covetousness—all the evil things that we are supposed to be putting off. While he had a hold on us, Satan impressed his ungodly way on our minds, but now God has called us and is now in us by His Spirit, transforming us, refreshing our minds, so that we can change the quality of our minds from carnal to spiritual. The transformation that we are undergoing will take us from the self-absorbed, degenerate, sensual mentality to the outgoing, pure righteousness of God's own mind. The last part of Romans 12:2 can be paraphrased as "so that you may test or experience all the benefits of His will." Without His mind being formed in us through the Holy Spirit, we would have no way of truly understanding His will or His way. Our minds must be transformed so that we can have even the capacity to understand the differences between God's way and Satan's way, as well as the overwhelming benefits of living as God prescribes. Only then, as it says in Deuteronomy 30:19, can we truly "choose life." This process is happening in us so that we can make the choices that will allow us to live eternally. Richard T. Ritenbaugh What Is Real Conversion? (Part Five) Related Topics: Alignment with God's Purpose | Conversion Process | Devoting Life to Sacrifice | God's Spirit as the Mind of God | Human Pride | Outgoing Concern | Pride | Renewing of Mind | Self Absorption | Transformation from Carnality to Spirituality | What is Real Conversion?

1 Corinthians 2:9-16 In writing to the Corinthians, Paul gives a simple framework for understanding spirit in general, as well as the Holy Spirit. Verse 11 teaches that each person has a spirit: “For what man knows the things of a man except the spirit of the man which is in him?” This echoes Job 32:8: “Thereisa spirit in man, and the breath of the Almighty gives him understanding.” In this usage, the word “spirit” is synonymous with “heart” or “mind.” This is the intelligent, non-physical part of a person that allows him to think, reason, and comprehend. Verse 11 teaches that a person's spirit is the source and overseer of his thoughts. This spirit in man is not another being within the person but simply the person's center of reason. Next, verse 12 reveals that the world has a spirit. Like the spirit in man, this spirit is also not a separate being. But this usage of “spirit” is slightly different. Rather than being the center of reason, the spirit of the world is the world's attitude, its inclination, tendency, atmosphere, mood, or frame of mind. The spirit of the world is also the motivating impulse of the culture, which can manifest in many ways, but it will always be anti-God (see Romans 8:7). Paul describes this spirit in Ephesians 2:2-3, saying that we “once walked according to the course of this world.” The course, or way, of the world is the invisible and immaterial motivating impulse at work in the sons of disobedience. The spirit of the world moves people whom God has not redeemed to conduct themselves in lust, fulfilling the desires of their flesh and mind, putting themselves under the wrath of God. The spirit of the world sweeps mankind along a spiritual channel to keep them in opposition to their Creator. While spirit cannot be seen, we can see the effects of spirit. It is not a coincidence that the word for “spirit,” pneuma, can also be translated as “wind” or “breath”—just as Job 32:8, quoted above, parallels the spirit in man to “the breath of the Almighty.” We cannot see the moving air molecules in wind, but we can observe leaves and branches being moved and know that wind is present. In the dry areas of the West, tumbleweeds roll along and dust-devils form, spin, and disintegrate, revealing that the wind is at work. In the same way, we cannot see spirit, but we can see the actions and attitudes of mankind, and thus find evidence of the spirit that is working. The spirit of the world influences and stirs up the spirit in man, inducing the individual to think and feel in a certain way, and ultimately, to act. Returning to I Corinthians 2:12, Paul mentions a spirit that we have received. This is in addition to the spirit in man, with which we were born, and in opposition to the spirit of the world. This additional spirit is from, and of, God. We can conclude that, like mankind, God also has a Spirit. God has a mind, one of unfathomable depth, capability, and intelligence. But more than simply an overwhelming intellect, God's Spirit includes His attitude, principles, thoughts, feelings, temperament, character, disposition, and will. To put it simply, God's Spirit is the essence of His incredible mind, and it is the new motivating principle that God's children receive. I Corinthians 2:16 shows that God's Spirit is not another supernatural being. It begins with a quotation of Isaiah 40:13 (“who has known the mind of the Lord that he may instruct Him?”), but then Paul follows up with, “But we have the mind of Christ.” This is Paul's explanation of the spirit we have received. It is a principle, a disposition, a motivating influence that comes from God Himself. “Spirit,” “heart,” and “mind,” while not identical, are used interchangeably. It is the mind of Christ that we have received that allows us to know the things of God, to know what God has prepared for us, and to know the things that have been given to us. Thus, Paul equates the Spirit of God to the mind of Christ. The essence of His mind enhances our minds, giving us spiritual understanding. The Father and the Son are one, not in the sense of being the same Person, but in the sense of being perfectly united in will, thought, and intent. They are of the same mind, the same heart—the same spirit. It is that Spirit that we receive when we are baptized and have hands laid on us. As a result, we can begin to understand the things of God, which the world cannot understand. Without God's intervention, mankind is only influenced by the spirit of the world, which has its source in “the prince of the power of the air.” Because God is holy, His Spirit is also holy. God has many facets and qualities, yet the four living creatures in Revelation 4:8 praise Him day and night for being “holy, holy, holy.” The fact that they say “holy” three times does not mean that He is three persons. It means His holiness is superlative—it is the very highest possible. Our holy God's Spirit, the essence of His perfect mind, is also holy. That holiness is not merely an attribute, but it is also what God's Spirit will incline His people toward: holiness in conduct, in attitude, in speech, in every facet of living. God says, “Be holy, for I am holy,” and His Spirit will move us toward His holiness, if we cooperate. David C. Grabbe What Is the Holy Spirit? Related Topics: Course of this World | Disobedience, Sons of | God's Holy Spirit | God's Spirit as the Mind of Christ | God's Spirit as the Mind of God | Holy Spirit | Pneuma | Spirit in Man | Spirit of the World

2 Corinthians 3:15-17 A carnal man cannot understand the law (Romans 8:7), for a veil keeps the meaning hidden. The converted man, however, has God's Spirit, the essence of the mind of God. An effect of God's Spirit is that where it is present, there is liberty (verse 17). It is not coincidental that the fruit of the Spirit includes self-control (Galatians 5:23). Where the Holy Spirit is working, the people will be self-governing, and the leaders will be self-governing. Because everybody keeps a tight rein on himself and is being led by God's Spirit, there is no need for heavy-handedness—for strict external enforcement—nor for people to live in fear of the leaders. The leaders will be serving, the people will be working and growing, and liberty will flourish. Liberty exists where God's Spirit is at work because the people have the time and the space to grow and develop character. They will not act out of fear or because they feel that they have to. Everyone must practice forbearance and patience, as we allow God's other children the time and space to grow and develop character, just as they forbear with us as we grow and mature spiritually. The controls, however, are internal rather than external. They will not be developed instantly because growth takes time. Proper judgment and discernment take a lifetime of personal experience with God to develop. Yet, when they are developed, they become permanent. They become eternal, which is what God is after. It may seem like a risky proposition, and our Western nations are evidence that self-government without true internal controls cannot work. When people do not govern themselves, the human solution is a Nanny State. When the Nanny State falls apart—which it will—it typically ushers in either a Police State or occupation by a foreign power, which will impose order on those who will not govern themselves or provide for themselves when it is within their power. But it need not be so for the church of God. If we have the Holy Spirit, we have the means to control ourselves and thus be free. This does not mean that external control will never be imposed upon us. The lives of Jesus and the apostles demonstrate that they were subject to governing authorities who exercised lordship over them. Yet, heavy-handed external control is not necessary when the Holy Spirit is working in the leadership and the people. That is what matters in God's purpose in bringing many sons to the same glory and liberty that He has. David C. Grabbe The Nanny Church (Part Two) Related Topics: Developing Godly Character | Discernment, Growing in | Extrinsic Motivation | God's Spirit as the Mind of God | Intrinsic Motivation | Liberty in Law | Self Control | Self Government | Spiritual Maturity

 

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