What the Bible says about Desensitized to Unrighteousness
(From Forerunner Commentary)

Numbers 19:11-13 Because of this instruction, to an Israelite, a dead body was extremely tainted and profane, requiring both the passage of time and two separate washing rituals before the defiled individual could be declared purified. Without this detailed purification process, a defiled person would be completely cut off from Israel—and thus cut off from God, so great was the potential danger of profaning the Tabernacle of the Lord. As difficult as it may be to consider the repugnancy of rotting flesh, a potent metaphor for our sinful nature is called for to warn us of the dangers of relaxing our standards within the context of our relationship with God, the purest of all beings. Since we are always surrounded and bombarded by sin, it is only too easy for us to let our guard down and to forget how our transgressions cause our Creator to regard us as unfit to be in His divine presence. Consider the heavy smoker or the lazy homeowner who fails to maintain his pet's litter box. After long-term exposure to the foul-smelling tobacco smoke, the typical smoker becomes oblivious to the odor fouling his home, his car, and his clothing. After long-term exposure to the excessive bodily waste of his cute, furry companion, a complacent pet lover becomes used to the malodorous assault on his senses. In time, the offensive smells seem to disappear from their nostrils altogether. Such is the manner of our sins if we are not willing to heed the strong warnings from someone wise like the apostle Paul. Without constant contact with God, we risk becoming used to—and even comfortable with—our defiled manner, and sadly, used to the separation from God. At this point, we are in grave danger. The author of Hebrews, most likely the apostle Paul, writes, “[H]ow shall we escape if we neglect so great a salvation . . . ?” (Hebrews 2:3; see Joshua 23:11-16; Deuteronomy 4:9). Later, he adds, “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God” (Hebrews 3:12; see II Samuel 12:10; Isaiah 59:2). Hence the need for such an intense and disturbing reproach. The story of King David and Bathsheba comes to mind as a tragic example of the potential dangers of spiritual complacency (II Samuel 11—12). David was a righteous man—a man after God's own heart—and deeply loved by God (I Samuel 13:14; Acts 13:22; Psalm 17:8). He was not prone to practice sin, but he grew complacent—perhaps too self-assured—and committed a terrible transgression against Uriah, indeed, a sin against God (II Samuel 12:9). Moreover, he remained unaware of the stench of his offense until Nathan the prophet pointed it out (II Samuel 12:7). Psalm 51 reflects his shame and frustration upon recognizing his defiled state. Ted E. Bowling This Body of Death Related Topics: Body of Death | Dead Body Infects Healthy Body | Defilement | Desensitized to Unrighteousness | Profane | Separation from Defilement | World as Putrefying Corpse

2 Peter 3:10-13 Even though this comes on the heels of explaining God's longsuffering, nevertheless, the end will still come, and it will catch the world by surprise. I John 2:17 likewise tells us, “And the world is passing away, and the lust of it; but he who does the will of God abides forever.” The original heavens and earth came to an end due to God's judgment on the rebellious angels. The re-created world ended in the Flood because of His judgment on the wickedness of mankind. Soon, our world will be burned up in God's judgment, replaced by new heavens and a new earth (Revelation 21:1-8), in which righteousness dwells. That is remarkable in itself—when has the world ever been described as being where righteousness dwells? This will be a brand new thing. Because our minds are still affected by this world, even the called of God may have a hard time imagining a righteous reality. Simply put, we have become desensitized to unrighteousness. Even though we are—hopefully—not directly participating in it, our minds have still adjusted to what we observe around us; to some degree, we have all adapted to the deviant perspectives of our culture. As a result, we, too, might scoff at times—not at the promise of Christ's return, but at the ideals of righteousness. We know that we must allow God to make Christ's righteousness our own, yet when we see someone working toward this, our carnality may scoff instead of appreciating a place where some of His righteousness dwells. Christ's righteousness in others may seem unrealistic to us, just like His return seems unrealistic to unbelievers. Peter gives a powerful description of the violence and dissolution that lies just ahead, adding tremendous gravity to his eventual question. All that we recognize of this world will be burned up. The ungodly will perish. The things that we see on a daily basis will dissolve—the cultures, the cities, the systems that man has developed. With this fiery end in mind, Peter asks, “What manner of persons ought we be in holy conduct and godliness?” This world is passing away, and everything that is part of this world is of limited duration and meaning. What matters are those things that relate to holiness, godliness, and the next world. All the rest will disappear. When Christ returns, our response to God throughout our lives will matter. Our house, car, and other physical accoutrements will not. The quality of our relationships with others will matter. Our popularity will not. Our character will matter. The trivia and fickleness of the culture will not. The reflection of God in our lives and our example of His eternal life will matter, but the glitz and glamour of this world are just so much smoke waiting to dissipate. Through God's Spirit, we have been given the discernment to evaluate what will matter when Christ returns and what is simply vanity and grasping for the wind. As Christ suffers long with us, is our whole heart focused on the repenting that we still need to do? Or are we among those walking according to our own lusts? Are we putting far off the day of doom, as Amos says (Amos 6:3), because much of this world does not seem too bad to us? Or are we earnestly longing for Christ's return, fervently praying, “Your Kingdom come”? David C. Grabbe How Much Longer Do We Have? Related Topics: Desensitization | Desensitized to Unrighteousness | Earth Burning Up in God's Judgment | How Much Longer Do We Have? | New Heaven and New Earth | Scoffing at Promise of Christ's Return | World Will Burn Up

 

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