Bible verses about
Tend and Keep
(From Forerunner Commentary)
Very simply and in a straightforward way, God states the purpose for which He created the garden, and begins to reveal foundational parts of the training program for Adam and Eve. Spiritually, this principle extends to His modern children as well.
Adam's job in the Garden was to "tend and keep" or "cultivate and guard." A deeper study of the words show that in combination, tending or cultivating is a form of keeping. Cultivation is the effort a farmer makes to ensure that he will produce as bountiful a crop as possible. He plows the ground, fertilizes it, plants the seed, then he promotes further growth by watering, weeding, and so forth. If the farmer is lazy, if he fails to cultivate his ground, if he does nothing to promote growth, then what occurs? Nature follows its course and the farm begins to degenerate!
This law can be illustrated by somewhat different examples. Suppose you own a new house, complete with a fresh coat of paint on the exterior. If nothing is ever done to maintain the house in good condition, the house will degenerate very quickly. The same applies to an automobile. If you never change the oil, never lubricate it, never inflate the tires to the right pressure, never wash it, degeneracy results. It is part of the law of the universe. If a thing is not maintained, if nothing is done to guard against decay, degeneration will surely occur. If nothing is done to cultivate, nature will take its course, producing degeneration.
In very simple terminology, God's purpose is accomplished because men and women cultivate and guard. They cultivate what is provided to them in terms of both physical and spiritual things. If cultivation occurs, it will guard against degeneration. So another principle begins to emerge: Not only must sound training come from pure doctrine, but we must make an effort to cultivate, producing more fruit and greater growth. If we neglect this great salvation, our spiritual lives are going to degenerate. The truths that we formerly held in high esteem will begin to slip away.
At the very beginning of the book, God warns of a natural tendency in everything toward disintegration.
John W. Ritenbaugh
Guard the Truth!
In verse 15, God clarifies why he gave man powers. At first glance, it only appears to cover what is physical and material, but with God's spiritual revelation and other scriptures, it carries far greater implication.
In the King James Version, the word meaning "tend" or "cultivate" is dress. The Hebrew means "to work at." In 1611, when the King James was translated, the word dress meant "to set in order," but gradually, it was applied to applying decorative details, "to embellish."
Today, when we say that we are going to dress, we include both parts of that definition. We put ourselves in order and embellish how we look.
In modern Bibles, “dress” has been translated "tend" or "cultivate." They have subtle meanings that are slightly different from "dress." Tend means "to pay attention to" or "to serve." For example, “I am going to tend to the dishes.” It means "to apply oneself to the care of" or "to manage the operations of."
Cultivate, which is the best of the three definitions, means "to put through a finishing process," "to foster the growth of," or "to further or encourage." Neither "dress" or "tend" is wrong, but "cultivate" most accurately applies the Hebrew meaning of the original word.
There is the word "keep" as well. We are to "dress and keep." Keep means to "guard," "preserve," "be faithful to," and "maintain."
God has given man powers to carry out the responsibility that has been given into his hands: to have dominion. Man must do the following: Put what has been placed into his hands through a finishing process, watch over it, guard it, protect it, and preserve its beauty.
This was all given to Adam and Eve in the Garden of Eden, a beautiful place. God let them and us know that, as beautiful as the Garden was, it would not stay that way. It was subject to natural law and would degenerate. The Garden would need to be maintained, cultivated, dressed, and kept, requiring a great deal of work. Man was not only to preserve, control, and direct it, but also to strive even to ennoble the Garden of Eden through work.
It begins to become clear that God intends mankind to make more of his environment than he has been given. God has given the powers to do that. We are to understand this not only physically, but more importantly, spiritually.
Here in Genesis, God has shown the fact that a person works, the reason why he works, and the way he works all have a great deal to do with his spiritual development. It is important to note the difference between "salvation" and "development." We are saved by grace. But if there is going to be development from where God begins whenever we first receive His Spirit, then it requires something on our part to enable the fullness of development to take place. That involves work.
John W. Ritenbaugh
The Right Use of Power
"Tend" and "keep"—We might say "embellish" and "guard" or "add to" and "keep from deterioration." Anybody who has taken care of a piece of material equipment of some kind—a garden, a house, an automobile, clothing, it matters not—knows that one can embellish it, dress it, and that it takes work. It also takes work to maintain it, to guard it from falling into a state of disrepair.
God's real purpose here has something to do with the material things of life, but He is considering something much greater than that, something spiritual. He is indicating that spiritual things in our lives are also going to have to be embellished, added to, dressed, and they will have to be kept from deteriorating and guarded. There is work involved in those activities. Proper management, or dominion, over the things that God has put within the scope of our authority take work. So, both of these words indicate work.
John W. Ritenbaugh
Love's Greatest Challenges
Some commentators make a great deal out of the fact that God addresses this curse to adam rather than to "the man" (ish in Hebrew), seeing this as proof that this curse was to fall on all mankind. This semantic argument means very little in the end, since both ish, the man named Adam, and adam, mankind, received the effects of the curse, just as both Eve and all other women have suffered from her curse.
English-speaking peoples have a saying that "the way to a man's heart is through his stomach." God, of course, understood this, and thus His curse on Adam centers on eating. In fact, eating is a major theme of the first three chapters of Genesis (see 1:29-30; 2:9, 15-17; 3:1-6, 11-13).
Eating, however, stands for more than simply nourishing the body; it is one small part of mankind's daily struggle to survive his hostile environment, planet earth. The Garden of Eden was a place where man's work "to tend and keep" what God had made was pleasurable, fulfilling, and probably not overly strenuous. The earth worked with the man to produce his needs for food, clothing, shelter, and whatever other need he might have.
Once God pronounced his curse, though, the ground—from which comes all material wealth and produce—turned uncooperative. Instead of man and nature united in productive labor, the situation became man versus nature, a competition for dominance. Now, man would have to use all his physical and mental powers to subdue the earth.
The earth would yield its fruit only after a man forced it through hard labor in plowing, planting, watering, cultivating, and reaping. Animals from insects to deer to wolves, fearful of man, would become pests and destroy his crops, herds, possessions and even his life on occasion. Materials for building homes, crafting tools, making clothing, and manufacturing items would be gathered only by raping the land of minerals, metals, wood, and stone.
The earth would protest through natural processes like earthquakes, volcanoes, landslides, wildfires, erosion, and infertility. Denuded of trees, the land would become a desert. The weather would turn foul, sending too much or too little rain. Windstorms like hurricanes and tornadoes would devastate vast stretches of territory. The sun would beat down mercilessly or withhold its heat for long stretches.
Such was the situation Adam and Eve faced after God drove them from the Garden of Eden. For six thousand years all their descendants have struggled to survive the harsh conditions of life separated from God and in competition with nature. Surely it has affected their eating, but it has also had an impact on every other endeavor of mankind—from breaking horses for riding to blasting satellites into orbit. Men accomplish nothing except by the toil of hard work and overcoming the obstacles the environment places in their way.
Richard T. Ritenbaugh
The First Prophecy (Part Three)
This dominion does not give mankind the right to destroy God's creation. Man is to act responsibly, but unfortunately, this does not happen very often in this world. Animals are tortured, rivers and seas are fouled, whole areas are devastated of plant and animal life to fill the coffers of big business.
In Genesis 2:15, God tells Adam and Eve to "tend and keep" the Garden of Eden. They were to take what God had made and work to maintain it and help it to produce. They could harvest its bounty and eat of its fruit. Certainly, God allowed certain trees to be cut for their wood, and certain animals could be killed for their meat. In no way, however, was any part of His creation to be equated with man or to be worshipped.
It is helpful to realize that at its establishment on earth the Kingdom of God will be ruling over unconverted people who have just passed through the most horrific period of tribulation in the history of mankind. These people will need guidance from absolutely trustworthy standards.
No nation, not even the Kingdom of God, can govern human beings without laws. There must be standards of conduct for citizens to follow, or chaos and anarchy will result as each person does what seems right in his own eyes (Judges 21:25). But "God is not the author of confusion but of peace" (I Corinthians 14:33). His Kingdom will be peaceful and orderly because people will be led to submit themselves voluntarily to His rule of law - His commandments.
Unfortunately, many believe that the commandments are done away, having been replaced by love. This can easily lead a person to believe the opposite of what is true regarding the commandments. People have a strong tendency to think of them in terms of restrictive bondage, whereas love is perceived as liberating. The apostle John says, however, that the commandments of God are love and not grievous (I John 5:3).
What does Jesus teach? In Matthew 22:36, He was asked, "Teacher, which is the great commandment in the law?" His reply is instructive:
Jesus said to him, "'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets." (Matthew 22:37-40)
Notice that both of the two Great Commandments encompass love. The first four of the Ten Commandments show man how to love God, and the second group of six shows man how to love fellow man. The commandments remove love from being merely an emotion and reveal how to apply love practically. As one commentator stated, "Love is what you do."
It was Jesus, as God of the Old Testament, who gave to ancient Israel God's laws in their codified form from Mount Sinai. When He became a man, what did He teach in reference to these very commandments?
» "If you love Me, keep My commandments." (John 14:15)
» "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him." (John 14:21)
» "If anyone loves Me, he will keep My word; and My Father will love him, and we will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me." (John 14:23-24)
The apostle James calls the Ten Commandments "the royal law," meaning it came from a King and is worthy of His Kingdom (James 2:8-12).
God has never done away with His Ten Commandments, and they never shall be done away. They will be lived by all those given eternal life forever. They will also be the basic law of those possessing mortal life when Jesus returns. From God's commandments, all laws governing every aspect of a moral life will be drawn and applied in their spirit. Their standards will be the rule of law against which people's lives will be guided and judged.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Five)
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