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Bible verses about Godlike Characteristics
(From Forerunner Commentary)

Genesis 1:26-27

Here in the Bible's first chapter, God states His goal: He is making man in His own image! By using both "image" and "likeness," God explained that He would create man to be just like Him! Man would not only look like God, but humanity would also have a spiritual ability to understand His nature and learn to conform to it. Through the experiences of life and the process of building godly character, humankind can put on the image of God and be resurrected into His Family (I Corinthians 15:49-53).

Richard T. Ritenbaugh
God's Master Plan


 

Genesis 1:26-27

When God molded Adam of the dust, He shaped him in the outward form of Himself; He gave this unique form to man alone. Besides this, God gave man dominion over his environment, and to do this job, He gave him abilities like His own. Man can think, reason, make decisions, and plan. He can originate and evaluate ideas and bring them to completion. He can communicate and express complex concepts that can be understood by other men. Mankind understands and marks the passage of time.

No animals have these abilities! But there is more: Man has a unique ability to imagine and desire life after death (Ecclesiastes 3:11)! Men want to live forever! The problem is that without the revelation of God, they have NO IDEA how to attain it!

William Gray
Taking It Through the Grave


 

Genesis 2:24

In Genesis 2:24, when the marriage covenant is ordained, man and woman are designated as "one flesh"—one unit. God is indeed creating a Family modeled after His own characteristics, but not all Godlike characteristics are found in one sex or gender, any more than they are found in one race. It bears repeating that God did not create a superior and inferior sex, any more than He created a superior and inferior race.

God has characteristics (revealed throughout Scripture) that are considered to be masculine and feminine. Our own bodies mirror this. Human reproductive glands, for example, manufacture both male and female hormones. Women's ovaries produce small, but significant amounts of androgen (a male hormone). Likewise, men's testicular canals produce not only testosterone, but also a small but significant amount of estrogen (female hormones). God has also designed the human anatomy so that both sexes have vestigial equipment of the opposite sex. No one is 100% male or 100% female—not even the most muscular man or the curviest woman can claim this distinction.

Together, men and women make up a composite image of the living God. Individually, we are incomplete, partial, and lacking something in our personality. One of the reasons God gave us marriage state (a God-plane relationship) is to learn how the other half of the God-image behaves. We learn from our mate's traits and characteristics of the opposite sex in order to become complete God-beings. The Bruce Willis/Russell Crowe macho-warriors and the Nicole Kidman/Meg Ryan goddess stereotypes are insufficient models for a God-being. God the Father is not in the process of making macho-warriors or goddesses, but balanced members of His Family.

Part of this process—incredible as it sounds—involves the male incorporating Godlike feminine (not effeminate) characteristics such as tenderness, mercy, and patience. Similarly, the female needs to learn or adopt masculine (not tomboy or butch) characteristics such as strength, assertiveness, and decisiveness. If we make a thorough search of the Scripture, we would find the masculine and feminine traits of God equally distributed. Ironically, if gender-neutral advocates had their way, these delightful differences would be blotted out.

Space permits elaboration on only a few from each list. We see ample and abundant masculine traits in the Bible: strength, power, decisiveness, aggressiveness, provider, ruler, and leader. Feminine traits are also abundant: beauty, grace, mercy, tenderness, caring, and affectionate. In order to qualify as members of God's Family, both men and women need to incorporate all these characteristics into their personalities.

Men often have a hard time being as loving and affectionate as their wives are. Little boys know that Mommies make the best pillows, and Daddies make the best armrests. If some of the women in the congregation would enlist the aid of the men in the congregation to hold their babies, the men might break out in a cold sweat. Nevertheless, motherly feelings and instincts come from God. It did not bother Jesus Christ to express a motherly instinct: "O Jerusalem, Jerusalem. . . ! How often I wanted to gather your children together, as a hen gathers her chicks under her wings. . . !" (Matthew 23:37).

David F. Maas
Is God a Male Chauvinist?


 

Acts 6:1-3

It is not without validity that most of our impressions or beliefs about our family, close friends, and acquaintances automatically involve knowledge about their character as a part of their reputation. Obviously, our interactions give us insight to these people's characters and reputations, whether our perceptions are true or false. Those who know us best will see any growth of character or lack of it. Even so, some can have blind spots in relation to a particular person (for instance, a mother may ignore her son's flaws), or the person may have a talent for concealing their shortcomings, even from those closest to them.

We see a positive side of this in Acts 6:1-3, where the apostles tell the church to choose seven men to become deacons. One of the criteria was that these men were to be "of good reputation," which translates from the Greek word martureo, meaning "to be a witness, that is, to testify (literally or figuratively)." The KJV also renders martureo as "give [evidence]," "bear record," "obtain a good honest report," "be well reported of."

These men were to show evidence of God's Spirit and wisdom in their lives, a combination of a good name as well as growth in character. It is interesting that, because they knew them best, the people were to select these men according to their character.

Staff
Our Reputation, Our Character


 

Romans 8:29

The purpose for our admittance into God's presence is that "we be conformed to the image of His Son." When first justified by Christ's blood and admitted into God's presence, we stand before Him, but we are not yet in His Son's image. At this point, the work has only begun; Christ's righteousness is only legally imputed to us. That righteousness is indeed real, but it is not yet inscribed or engraved into our character to become part of our very being. We stand free, clear, and accepted, but we do not have the same nature, mind, or character as the Son.

John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)


 

2 Peter 2:9

The godly are those who do righteous deeds, and the ungodly, then, are those who commit unlawful deeds.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 16)


 

 




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