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Bible verses about Seven, Significance of
(From Forerunner Commentary)

Numbers 23:1-10  (Go to this verse :: Verse pop-up)

Balak puts Balaam to work almost immediately upon arriving. The diviner has Balak build seven altars, on each of which he offers a bull and a ram (Numbers 23:1). The bull and ram are the prime animals to offer because of their value, and the number seven has a long history of being especially propitious. By these offerings, Balaam is trying to ensure his ability to bribe a curse out of God.

God, of course, will not be bribed (Deuteronomy 10:17), so He puts a blessing on Israel in Balaam's mouth (Numbers 23:9-10).

Balaam was indeed standing in a high place of Baal at the time (Numbers 22:41), and evidently, from this height he could see the whole camp. What he saw was an immense mass of people that he could not begin to count, a fulfillment of God's promise to Abraham in Genesis 13:16: "And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered" (see also Genesis 15:5). Balaam's oracle suggests that this growth would continue, something Balak did not want to hear (Numbers 23:11).

In saying that Israel was "a people dwelling alone," Balaam notes its separation by covenant from the rest of the world and to God. This recalls God's covenant with Abraham in Genesis 15, in which He prophesies Abraham's offspring returning to Canaan as a people (verses 13-16), and certainly, it alludes to the covenant of circumcision in Genesis 17. This separation by covenant is ratified anew at Mount Sinai: "Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation" (Exodus 19:5-6; see Deuteronomy 7:6-11).

The soothsayer's final words are a wish that he, a Gentile having no part in the covenant, could be included under it. The "righteous" are those who keep the terms of the covenant, which is obedience to God. His words of blessing may allude to Genesis 12:3, where God promises Abraham, "I will bless those who bless you." If he cannot join them, Balaam at least desires the blessings that come from blessing them!

Richard T. Ritenbaugh
The Prophecies of Balaam (Part One)


 

2 Kings 4:35  (Go to this verse :: Verse pop-up)

Elisha again stretches himself out on the child, and this time something happens: The child sneezes seven times and opens his eyes! What a strange way to resurrect the dead! Its very peculiarity demands a spiritual parallel, and indeed it has one.

No medical rationale sufficiently explains the boy's sneezing. One commentator writes that, because the child's illness centered in his head, the seven sneezes relieved the pressure that had caused his death. Wanting a rational explanation, other commentators insist the Septuagint, which lacks this clause about the child sneezing, is correct. Yet others declare that the word should be "breathed" and Elisha is the subject (for example, the Revised English Bible reads, ". . . he [Elisha] breathed into him seven times")! The last two "solutions" have very little textual support.

These rationalists fail to recognize that miracles are by nature irrational! The child's sneezes, therefore, are not as medically important as they are spiritually significant. God is more interested in our grasping the lesson in this "parable" than He is in explaining how He worked the boy's resurrection. The seven sneezes are the key to the entire story! They are spiritual therapy!

What is a sneeze? Webster's Dictionary defines it as "a sudden violent spasmodic audible expiration of breath through the nose and mouth especially as a reflex act." This last phrase shows that most sneezes occur as a reaction to an irritant of some sort: dust, dander, allergen, etc. The respiratory system convulses, and a 240-mph blast of air attempts to dislodge and expel the offending particle.

Does sneezing have a spiritual counterpart? Yes! The act of repentance is the part we play in clearing ourselves of irritants—sins—that enter our lives. Through repentance, we expel everything that is foreign to God's way of life. Notice Paul's description of repentance in II Corinthians 7:10-11:

For godly sorrow produces repentance to salvation, not to be regretted. . . . For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

In the analogy of reviving a body to life, sneezing is a perfect picture of the individual Christian's repentance!

One other detail remains: The child sneezed seven times. The number seven—used multiple times in the Bible—is notable for signifying completion, totality, perfection. The book of Revelation contains numerous groups of sevens: lampstands, stars, angels, churches, spirits, eyes, seals, trumpets, plagues, bowls, thunders, heads, crowns, mountains and kings. Solomon uses the number seven to show a complete list of things God hates (Proverbs 6:16-19). Sacrifices are often in groups of seven (Leviticus 23:18; I Chronicles 15:26). Scripture includes numerous other references to seven.

That the child sneezed seven times is an illustration of complete repentance. Just as Elisha's part takes his complete exertion, so must the child put his all into the cure. One or two sneezes are not enough to rid him completely of his illness; he must sneeze until it is completely gone. Then, completely restored to his former health, he can live a new life without fear of relapse. Back in the embrace of his mother, he can go out and be a witness of God's mercy and power (II Kings 4:36-37; 8:5).

The spiritual parallels are obvious. David cries out to God in his prayer of repentance:

Wash me thoroughly from my iniquity. . . . Purge me with hyssop, and I shall be clean. . . . Then I will teach transgressors Your ways, and sinners shall be converted to you. . . . The sacrifices of God are a broken spirit, a broken and contrite heart—these, O God, You will not despise. Do good in Your good pleasure to Zion; build the walls of Jerusalem. (Psalm 51:2, 7, 13, 17-18)

This is the kind of repentance God seeks from us now. The church has not been scattered because of righteousness! God's displeasure with our deplorable spiritual condition has resulted in His violent expulsion of us (Revelation 3:16; see Leviticus 26:33; Daniel 12:7; Amos 9:9-10). To return to His good graces—to revive God's church—we have to expel the sin from ourselves completely, totally, permanently, so we can be suitable representatives of Him before the world. Only then will we be fit to preach the gospel with any power to the world.

When that time will come, only God knows, and He will open the door to get it done. In the meantime, our job is to become clean by the grace of God, the blood of Christ, and the scouring effect of sincere and deep repentance. Revelation, an end-time book, contains one-third of the Bible's occurrences of "repent" (New King James version), and this should convince us how important repentance is at this time. Christ tells the Laodiceans, "Therefore be zealous [earnest, eager] and repent" (Revelation 3:19).

This is the lesson of Elisha's resurrection of the Shunammite woman's son: God's true ministers and the members must work together to produce repentance, putting God's church back on the road to His Kingdom and eternal life!

Richard T. Ritenbaugh
Elisha and the Shunammite Woman, Part II: Serving God's Children


 

 




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