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What the Bible says about Appearances, Deceptiveness of
(From Forerunner Commentary)

Proverbs 14:12

There is only one "end" no matter how many "ways" that man might take. There is an American way, a Japanese way, and a German way. There can be family ways. People can walk all kinds of ways, but there is an end to all of them, and that is "the way of death."

In his ignorance and presumptuousness, mankind has thought that any old way will do. What God wants us to understand is that may be true, but it all depends on what we want to produce at the end. What do we want to produce at the end of our lives? If we want to produce the same things that God wants to produce, then we will walk, conduct our lives, a certain way. And that way, of course, is the way of God.

Thus, in this verse, He is giving us an overview of life. The conclusion He wants us to take from it is that we should have a long-range view of life; He wants us to understand and conduct our lives according to this principle: It is what happens at the end that counts.

Present appearances can be deceiving. There are people who may look good, respectable, discreet, and civil. Then there are others who do not look so credible. Yet, in the end, the ones who are not currently respectable may turn out to be the ones who have eternal life, whereas the ones who appear good and civil may be the ones who end up failing.

If we had looked at Solomon at the beginning of his relationship with God and then at someone thought to be a harlot (like the woman who anointed Jesus' feet with precious oil), on the surface who would we think had the better chance? Present appearances are deceiving. God says to aim for the end. "Seek first the Kingdom of God" is the unspoken directive here.

John W. Ritenbaugh
The Fourth Commandment (Part 5)

Proverbs 23:6-7

The principle stated here is the key to improving one's physical health just as surely as it will improve one's spiritual health. The sense of the usage of "heart" here is synonymous with the English word "within," thus, what is within a person's mind is hidden from view when one looks from outside. Appearances can be very deceiving because what is within may be far different from what another can perceive. A person may appear smiling and jovial, but he may only be acting to achieve a scheme that ultimately profits him. Therefore, he is using others to achieve his end.

John W. Ritenbaugh
Eating: How Good It Is! (Part Five)

John 20:24-29

People are not always ready and easily persuaded to believe what people tell them. Thomas had the testimony of ten disciples; twenty eyeballs had witnessed Jesus appear in the closed room. They saw Him as He showed them His hands and side. They gave Thomas more than enough corroborating eyewitness accounts of the event, yet he still would not believe until he saw for himself.

People often refer to Thomas as “Doubting Thomas,” and one could conclude that he merely wanted the same validating experience that the other disciples had gone through. In verse 20, Jesus shows them His hands and side, so the ten saw the evidence that He indeed was the crucified Jesus, now alive again. Yet, Thomas's own words in verse 25 go beyond this. He says that he needed even more sensory evidence to prove that the apparition was indeed the Christ: The disciple needed to see and touch His hands and His side. It seems he refused to rely on the testimonies of others based on sight alone.

We realize God says and does things purposefully. Jesus appears to the disciples again eight days after the original appearance (John 20:19-20). He seems to reappear for Thomas' edification alone, to help him specifically with his lack of belief. The Good Shepherd did not want to lose even one of His disciples, and as we know, He did not lose any except for the son of perdition, Judas Iscariot, who in the role of betrayer fulfilled scripture (John 17:12).

Notice verse 29 specifically: “Jesus said to him, 'Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.'” Our eyes can be deceived—in fact, all our senses can be fooled. We can think that we have seen, heard, felt, smelled, or tasted something only to discover that our perspective was off, our hearing muffled, our touch calloused, our nose stuffed, and our taste distorted.

Ryan McClure
Seeing Is Not Believing

1 Corinthians 5:8

We are generally familiar with the word "truth," the same word that appears in John 17:17, "Your word is truth." This word is used in a number of ways in the New Testament. It can mean "genuine" or "real or reality" as opposed to mere appearance. In John 17:17, it is used in the sense of something derived from a pure and holy God that declares the will of God, as compared to that which is from the world, which is sullied by the experiences of men.

Here in I Corinthians 5, it is used in the sense of truth in conduct. In other words, the truth has been taken in by means of words, believed, then been put into practice. "Truth" in the Greek is very similar to sincerity, which precedes it, and is contrasted with malice and wickedness, which are works of the flesh. The word translated sincerity means "pure or clear." The English word "sincere" is an accurate translation of the Greek word. Sincere comes from the Latin and means "without wax," implying that nothing at all contaminates it. It describes behavior that is not contaminated. The word of God in I Corinthians 5:7 has been imbibed by the person, and it has resulted in a pure, sincere, realistic, and genuine behavior or conduct.

The connections there are obvious. As surely as strength and vitality falls on the heels of eating the right kind of food, so does the vitality of the mind—that is, by the Word of God the life of God in us is strengthened so we can grow into an adult. Eating unleavened bread is symbolic of eating the pure and unadulterated Word of God, which is spirit. That spirit, in turn, becomes the basis for thinking within new parameters—parameters that always take God into account.

John W. Ritenbaugh
Freedom and Unleavened Bread

Ephesians 4:14

To get the upper hand, men use trickery, cunning, and deceit to fool others into moving in the direction that they want them to go. Employing crafty and calculating "skills," they deceive and misdirect the unaware down a path that they never intended to go. They may speak smooth words—what they propose sounds great—but the consequences are destructive. Not all is as it seems.

Appearances can be very deceiving. A piece of fruit may look delicious on the outside, but the inside may be rotten. Consider a lake, for instance, which can seem calm and peaceful from the solidity of the shore, but from a boat on the water, a person feels the power of the currents and the violence of the wind that seems to blow almost a gale. A sea may be tranquil, with gentle breezes and water as smooth as glass, yet suddenly, it can be whipped into a dangerous and violent storm.

Matthew 8:23-27 contains the story of Jesus and His disciples weathering such a storm on the Sea of Galilee:

Now when He got into a boat, His disciples followed Him. And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. Then His disciples came to Him and awoke Him, saying, "Lord, save us! We are perishing!" But He said to them, "Why are you fearful, O you of little faith?" Then He arose and rebuked the winds and the sea, and there was a great calm. So the men marveled, saying, "Who can this be, that even the winds and the sea obey Him?"

What did Jesus do while the small fishing boat pitched in the midst of a roaring storm? The winds whipped and churned the sea, and the waves crashed over the ship, creating intense fear in all aboard—except in Him. He was at peace—sleeping!—and His mind was at ease. Jesus' faith was mature and strong, not able to be "tossed to and fro." He knew how safe it was to be in God's protective hands.

When He was awakened, He reprimanded the disciples by saying, "Why are you fearful, O you of little faith?" They had allowed themselves to see only the terror of the storm, forgetting that their Creator—One who had power over all nature—was lying contentedly asleep. They did not reckon that God would not allow His Son to perish like this, since that would ruin His plan. All they saw was the storm. They could not see the malevolent spirit behind the storm and that the storm was intended to blow them off course, to weaken their faith, and to divert them from their planned destination.

What about us? Do we allow the fierce winds that blow around us to toss us violently about, as if we were sitting in a dinghy on a stormy ocean, bobbing on the waves like a cork? Just remember that, when sail is put to the wind, even a dinghy can be successfully steered to its intended destination.

Gary Montgomery
Prevailing Winds


 




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