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Bible verses about Truth in the Inward Parts
(From Forerunner Commentary)

Psalm 24:3-4

These two brief verses broadly cover conduct, motivation, attitude, and prioritizing one's life. To meet these qualifications requires "truth in the inward parts" (Psalm 51:6). A deceitful heart will never meet the standards because it does not operate from a foundation of godly integrity. David says in verse 5 that, humanly, he was shaped in iniquity. God, with our cooperation through faith, is ultimately the Creator of a pure heart in us, but it is a protracted process achieved by imparting a holy nature by His Spirit. This unites us with a holy Christ, with whom we fellowship, washing us in the blood of the Lamb so that with His aid we can mortify the flesh and live toward God, giving Him first priority in everything.

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Matthew 5:8

"Blessed are the pure in heart" is a beatitude expressing a standard that is extremely difficult to achieve. Relating strongly to much of what is written in the Old Testament, this standard is something the Pharisees vainly pursued through an obsessive observance of thousands of cultic rules they and others added to God's inspired Word. Their desire to achieve purity before God is commendable, but Jesus clearly demonstrates that they chose to do it the wrong way, leaving their hearts unchanged. In this vein Paul remarks:

Brethren, my heart's desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, have not submitted to the righteousness of God. (Romans 10:1-3)

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Matthew 5:8

The heart is central to this because in the Bible the heart stands for the seat, source, reservoir, and instigator of our thoughts, attitudes, desires, character, and motivation. It is synonymous with our modern use of "mind," since the mind is where we hold knowledge, attitudes, motivations, affections, desires, likes, and dislikes.

Jesus says in Matthew 5:8, "Blessed are the pure in heart, for they shall see God." Obviously, the quality of the heart is the issue in this beatitude. Proverbs 4:23 reads, "Keep your heart with all diligence, for out of it spring the issues of life." Our Father directly addresses the book of Proverbs to His sons (Proverbs 1:7). It assumes our hearts have been purified by His initial cleansing, that we have received His Spirit, and are in the process of sanctification and going on to perfection. Ezekiel explains this process:

Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:25-27)

This does not all take place in an instant. It is a process, and as we have all discovered from Scripture and our own experience since baptism, human nature is still very much alive within us (Romans 7:13-25). Paul confirms this in Galatians 5:17, "For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you cannot do the things that you wish."

Human nature, the law of sin within us, is always seeking to pull us again into the defilement of sin, seeking to destroy our hope of sharing life with the holy God. That is why God counsels us in Proverbs 4:23 to keep—that is, guard, preserve, and maintain—our heart. It is very easy to become defiled by lapsing back to old habits. In stark reality, Romans 8:7 and Jeremiah 17:9 show why: "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." "The heart is deceitful above all things, and desperately wicked; who can know it?" The normal human mind deceitfully convinces each person that they are good and love God, men, and law. But the reality is just the opposite: It is at war with God and men, and hates God's holy, righteous, and spiritual law. It loves itself and its desires far more than anything else. It is this deceitful, self-centered enmity that exerts constant influence, pulling us into the defilement of sin.

Jesus preaches on this in Matthew 15:16-20:

So Jesus said, "Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man."

It is sin that defiles holiness. In terms of character, of being in the image of God, sin defiles, pollutes, contaminates, or blurs the reflection of God in us. "If we say we have no sin, we deceive ourselves, and the truth is not in us" (I John 1:8).

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Matthew 5:8

Purity of heart is a work in progress in which both God and man share responsibility. Many scriptures show that God will cleanse by pardoning sin. But our responsibility in cleansing is very important and frequently mentioned along with what we must do to be cleansed. Notice how clearly James shows purifying is our responsibility: "Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded" (James 4:8).

How is this purifying done? I Peter 1:22 makes a summary statement: "Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart." Obedience to the truth through the Spirit purifies our character by inculcating right habits within it.

After commanding us to clean ourselves up, Isaiah adds, "Put away the evil of your doings from before My eyes. Cease to do evil, learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow" (Isaiah 1:16-17). Likewise, after admonishing us to guard our heart, our Father says:

Put away from you a deceitful mouth, and put perverse lips far from you. Let your eyes look straight ahead, and your eyelids look right before you. Ponder the path of your feet, and let all your ways be established. Do not turn to the right or the left; remove your foot from evil. (Proverbs 4:24-27)

Jeremiah 4:14 adds, "O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?"

Psalm 24:3-4 asks a searching question and gives a clear and important answer to all of us: "Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully." These two brief verses broadly cover conduct, motivation, attitude, and prioritizing one's life.

To meet these qualifications requires "truth in the inward parts" (Psalm 51:6). A deceitful heart will never meet the standards because it does not operate from a foundation of godly integrity. David says in verse 5 that, humanly, he was shaped in iniquity. God, with our cooperation through faith, is ultimately the Creator of a pure heart in us, but it is a protracted process achieved by imparting a holy nature by His Spirit. This unites us with a holy Christ, with whom we fellowship, washing us in the blood of the Lamb so that with His aid we can mortify the flesh and live toward God, giving Him first priority in everything.

We will never be pure as God is pure in this life. Our purity is at best only in part. We are partly purified from our former darkness; our will is partly purified from its rebellion; our desires are partly purified from desires, avarice and pride. But the work of cleansing has begun, and God is faithful to finish what He starts (Philippians 1:6).

Interestingly, when Peter refers to God's calling of Gentiles in Acts 15:9, he says God "made no distinction between us and them, purifying their hearts by faith." He uses "purifying" in the sense of a continuous experience. In Titus 3:5, Paul also uses "renewing of the Holy Spirit" in the same ongoing sense. We must see purity of heart in this sense because as James 3:2, 8 states, "For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. . . . But no man can tame the tongue. It is an unruly evil, full of deadly poison." By daily denying the self, sincerely confessing and wholehearted obedience, we work toward purity.

However, it is not enough to be pure in words and outward conduct. Purity of desires, motives, and intents should characterize the child of God. We need to examine ourselves, searching diligently whether we have freed ourselves from the dominion of hypocrisy. Are our affections set on things above? Has the fear of the Lord grown strong enough that we love what He loves and hate what He hates? Are we conscious of and do we deeply grieve over the filth we yet find within ourselves? Are we conscious of our foul thoughts, vile imaginations, evil desires? Do we mourn over our pride? Perhaps the heaviest burden of a pure heart is seeing the ocean of unclean things still in him, casting its filth into his life and fouling what he does.

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

 




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