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What the Bible says about Sabbath as Work of Salvation
(From Forerunner Commentary)

John 5:17

What work is the Father doing? He is "working salvation in the midst of the earth" (Psalm 74:12). God is always working toward the completion of His purpose - the salvation of mankind. Jesus works within the same process and pointedly makes an issue of this on the Sabbath days. God's work is creating sons in His image. Thus, healing, forgiving sin, and doing good are part of Christ's work as Savior and High Priest that He might be "firstborn among many brethren."

John W. Ritenbaugh
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath

John 5:17-19

The charge does not accuse Him of healing but of breaking Sabbath regulations. In both cases, Jesus repudiates the charge by arguing 1) that the works of salvation are contemplated by the Sabbath commandment (see Deuteronomy 5:15, where redemption is the focus of the keeping of the Sabbath), and 2) that what Jesus did—being contemplated by the Sabbath law—is equivalent to God doing the same thing. It was this that really angered the Jews because they surmised that He not only had "broken the Sabbath" but in their eyes did something far worse: blaspheming God by making Himself equal with God.

It ought to be obvious that Christ did not regard the Sabbath as a time of idleness. He certainly looked at it far differently than the Jews did. He admitted that what He was doing here could be considered as work.

But what kind of work is it? Since He equated Himself with God, what He was saying is that He was doing the work of God. That is His justification. "My Father is working until now," and He did not break the Sabbath!

It is interesting that the word "answered" in verse 17 also appears in verse 19. It is the only place in the New Testament where this particular Greek word is translated "answered." It is a particularly strong word. What it means is that Jesus was heatedly defending Himself. It is showing that He considered their accusation to be "personal," as it were, and He reacts to it very strongly.

What comes out of His mouth is, "My Father has been working till now, and He works on the Sabbath!"

Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do." (John 5:19)

Jesus is saying, "I am imitating what I have seen My Father do. Therefore, I am not breaking the Sabbath because God does this on the Sabbath!"

What we have to figure out is what kind of work does God do on the Sabbath? This is important to understanding the principle of the kind of work that is permitted on the Sabbath. What does God do that Jesus is copying?

God shows that He rested from His work. The kind of work that God is doing on the Sabbath does not involve the work of physically creating something. So we can eliminate that right away. Notice John 1:1-3:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made [past tense] through Him, and without Him nothing was made that was made.

John is referring to the physical Creation. Those works were finished, as it were, from the foundation of the world. Jesus is not referring here to the work of earning a living. The work that God is involved in is something else entirely!

God does His work ceaselessly and effortlessly. Jesus is telling us what kind of work it is: the work of redeeming. It is the work of salvation. It is the work of healing people, particularly their minds.

In John 5:31-36, Jesus Christ says, in essence, "What I am doing proves that I am the Messiah." At that time, He had just healed someone, redeemed him from bondage to an illness, from uselessness. He just gave to him the liberty to have hope. He just delivered someone out of his discouragement. That kind of work is the work of salvation. God "is working salvation" (Psalm 74:12).

Also consider John 6:29: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent.'" God is working to produce in us faith in Jesus Christ because salvation is by grace through faith. Faith is the foundation from which everything in God's purpose grows. God is working to get us saved. He is able to do it, but we have a part in this salvation in that we have to make choices. The basis of our choices is whether or not we believe in Jesus Christ. If we believe Him, then we will make the right choices. It is essential, then, that our faith be increased.

So, the purpose of the manifestation of the works of God in Christ is to produce faith. If one has faith in God, then what will he do? He will apply God's Word, and that produces liberty in himself and in others. We can now begin to see the part that the Sabbath plays in this. It is essential to increasing our faith.

The work that God is doing is not the work of a physical creation but the work of a spiritual creation. He is creating sons in His image. Christ is Redeemer, Deliverer, Savior—and that is His work! What does He spend His time doing? He spends His time healing, forgiving sin, teaching the way of God, and doing good. That is His part in the work of God.

John W. Ritenbaugh
The Fourth Commandment (Part 3)

John 5:17

We do not use "hitherto" much anymore. It means that the Father began working at some unexpressed time in the past, and He is working still. He began working and has never stopped. His audience understood this because they say that God was working on the Sabbath.

If God has never stopped working, He works seven days a week, 365 day a year, decade after decade, century after century. He is working and has never stopped for the Sabbath. Then Jesus adds, ". . . and I work." The Jews did not like this at all because Jesus associated Himself with God, and He was declaring, "I work on the Sabbath too," basically throwing their accusation right back at them. But the very fact He said it incensed them because they knew immediately that, in order for this to be true, He had to be equated with God.

The Father and the Son began working on a project in the indefinite past. Once that project began, They worked without stopping - "hitherto" - even now. Remember, God is our model, and He works on the Sabbath. But the key is the type of work that He and His Son do.

John W. Ritenbaugh
Sabbathkeeping (Part 1)

John 7:21-24

The Jews considered circumcising on the Sabbath a lawful Sabbath activity. Why? The Bible does not give a direct answer. It is in this point that Jesus nailed them to the wall! The Jews knew why circumcision was lawful on the Sabbath: It was a redemptive act because circumcision was an Israelite lad's introduction to entering the covenant. So circumcision was a redemptive act, even as today we consider baptism a redemptive act. And we rightly, lawfully, will baptize people on the Sabbath.

The Jews' reasoning was that it is lawful and right to cut off a piece of skin from one of the 248 (by their count) parts of the body to save the whole man by making this person a part of the covenant. Christ's reasoning, then, was that works of salvation are accomplished, not only by the Father, but also by His servants, who are His agents. In this case, the priests did the work of circumcision. And the Jews considered it lawful.

Jesus' reasoning is beautiful: "If you can do this act to save a man, why can't I also make a person whole and save his physical life on the Sabbath?" He says, "This is the work of God." It is redeeming somebody, setting him free, giving him liberty.

For Christ, the Sabbath is the day to work for the salvation of the whole person, physically and spiritually. If it is legal to cut off a part of a boy's body on the Sabbath because of the covenant, they have no reason to be angry with Him for mercifully restoring a person to wholeness. His opponents, however, cannot perceive this. It somehow does not enter their minds. We can understand why: God just was not working with them yet - it was almost as if they had blinders on. They could not perceive the saving nature of His work. To them, the pallet (John 5:8) and the clay (John 9:15) were more important than the healed man himself.

John W. Ritenbaugh
The Fourth Commandment (Part 3)


 




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