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Bible verses about Sacrifice, Spiritual
(From Forerunner Commentary)

Psalm 107:21-22

Thankfulness is offered as a spiritual sacrifice. It is given in combination with other spiritual sacrifices. As a spiritual sacrifice, thanksgiving can be offered in the form of a prayer and/or praise. Prayer, praise, and thanksgiving are almost inseparable, and they are most often offered together. Thankfulness is a peace offering (Leviticus 7:11-13). It produces peace (I Timothy 2:1-2).

Martin G. Collins
Thankfulness


 

Jeremiah 7:22-23

Jeremiah says that God never commanded offerings and sacrifices when the Old Covenant was made! He is talking about the generation to whom God gave His law and with whom He made the Old Covenant. It is easily understood why no other sacrifices are given in the Old Covenant except for the Passover (see Exodus 23:18). God does not mention them because He did not require them under the terms of the Old Covenant. All He wanted Israel to do was to keep the Ten Commandments, the statutes, and the judgments that He had already given to them with one exception—the Passover, the only sacrifice that He required!

This is one reason why the New Covenant did not perpetuate the other sacrifices, even though the Old Covenant became obsolete: The sacrifices were never a part of it in the first place. In terms of Passover, the symbols changed to bread and wine, but we still keep it.

There are three reasons why true Christians keep Passover even though it is also part of the Old Covenant. First, like the Ten Commandments, they preceded the making of the Old Covenant. Passover was commanded in Exodus 12, enforced, and practiced before Israel ever got to Mt. Sinai. Second, it is commanded in the New Testament and shown by the example of Christ and the apostles. Third, Passover is included within the statutes of God as a corollary of the fourth commandment. It is a festival and therefore to be kept.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 17)


 

Romans 12:1-2

Sacrificial living in submission to God's will pleases Him. In this case, God is interested neither in Christ's death nor ours but how we live life. Worship is our response to God, and real worship is the offering of our everyday life to Him. Loyal devotion given to please God in every labor of life is the most satisfying and acceptable response we can give God. Peter concurs with Paul, writing in I Peter 2:4-5, "Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ."

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering


 

Romans 12:1-2

Notice that the days of sacrifice are not over. We are to present our bodies a living sacrifice. Sacrificing has been transferred from the physical slaughtering of animals to the sacrifice of the self, from the slaying of a dumb and uncomprehending beast to the intelligent and deliberate choice of an understanding human, made in the image of God.

The principles of the sacrifices given in Leviticus 1-5 and so forth still apply to us under the New Covenant in their spirit—the stretching out of principles to their spiritual intent. It is these principles that Paul is drawing on for this command. We are to present our lives as a sacrifice to God.

Remember, our salvation rests on the human sacrifice of Jesus Christ of Nazareth. First, He gave up His glory to become a man. Second, He sacrificed His life; for 33 ½ years, He laid it down as an offering to God, and as an example to us of perfect obedience. Finally, He gave up His human life as a sacrifice on the stake.

Sacrifice is a New Testament doctrine! It is on such a higher plane that there is no comparison with the sacrificing done in the Old Testament. Now we have to be sacrificed and much in the same way, in principle, that Christ was. Many individual verses or paragraphs in the Bible explain that such things as prayer, thanksgiving, faith, and repentance are Christian sacrifices.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 19)


 

Galatians 2:20

The apostle depicts a parallel between Christ's course and ours. Christ's sacrifice was substitutionary. Thus, when He was crucified, and we then accept His death for the forgiveness of our sins, it is as though we were crucified and our sins paid for in full.

However, the parallel does not end there. Sacrifice was a way of life with Jesus Christ, and it is to become our way of life. Every time we obey God's instruction as part of His purpose rather than unresistingly following the dictates of human nature, we are sacrificing ourselves to God and His purpose as a living sacrifice. Every time we sacrifice our time and energy to serve rather than merely pursue our own interests, we are following the patterns shown in the sacrifices of Leviticus and Jesus Christ's life. We are to strive to live just as He lived, and thus the daily sacrifice continues.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering


 

Hebrews 13:15

Praising God is a spiritual sacrifice. Sincerely offering praise to God is an acceptable sacrifice that pleases Him. Praise is a form of spiritual worship that helps us stay focused on God.

It was the continual responsibility of the Levitical priesthood "to stand every morning to thank and praise the Lord, and likewise at evening" (I Chronicles 23:30). Also, David organized the Levites in "their duties (to praise and serve before the priests) as the duty of each day required" (II Chronicles 8:14). Whole families of the tribe of Levi were set apart to praise God in the Temple through vocal and instrumental music (I Chronicles 25).

King David set us an example. He praised God seven times each day (Psalm 119:164). The principle here is that we should be praising God continually or be prepared to do so at any time, not a specific number of times a day. Oftentimes, if we do something by rote, its meaning and sincerity suffer greatly.

Martin G. Collins
The Sacrifice of Praise


 

Hebrews 13:15

The Bible links thanks and praise so closely that they almost seem to be the same thing. They are not, but they are closely related. The reason they often appear together is that praise grows out of thanksgiving. The process goes from being grateful to God to extolling, lauding, commending, and acclaiming Him for His works, purpose, and nature.

Notice that Paul describes them as a sacrifice, giving up some cherished thing for the sake of another. We must give up time, energy, and effort to think about, thank, and praise God for the good He has done. We could have used this time, energy, and effort on ourselves or taken it for granted as owed to us as our right or privilege. Perhaps this magnifies what is wrong with Thanksgiving in America. Though not pagan, Americans still do not keep it in honor of God, as their conduct shows. It is thus a hollow shell of what it could be and should be to us.

John W. Ritenbaugh
Thanksgiving or Self-Indulgence?


 

1 Peter 2:5

Between AD 63-67, the apostle Peter was inspired to write to the "elect" who were dispersed throughout Asia Minor—and to us today—that Christians are to offer up spiritual sacrifices and proclaim the praises of God. We are in training now, learning how to be priests of God for His spiritual priesthood, and a primary reason is to offer up spiritual sacrifices. A spiritual sacrifice is an act of giving up and offering to God our time and effort in a way that is pleasing to Him.

What makes a spiritual sacrifice acceptable to God? Is it merely the sacrificing of our time and effort? No, it is more than that. Comparing the sacrifice of Noah to the hypocritical sacrifices of the children of Israel shows that the attitude and righteousness of the offerer is important to God (Genesis 8:20-21; Amos 5:21-27). A spiritual sacrifice must be offered in an attitude of obedience, humility, and reverence.

Martin G. Collins
The Sacrifice of Praise


 

1 Peter 2:5

It helps to consider the word "house" in I Peter 2:5 meaning something a bit different from the common definition. Most commonly, we think of a building people live in. Here, "house" can just as easily mean "dynasty," as in the "house of David."

God is building us up into a dynasty, a spiritual house, a spiritual Family, one that we know will last forever. Verse 5 adds that God is forming us into a holy priesthood, the purpose of which is to offer up acceptable spiritual sacrifices to God through Christ. Verse 9 confirms that we are already a royal priesthood. This is especially important in light of the sacrifices, because those sacrifices were the activity of the priesthood under the Old Covenant.

Those priests went through the entire ritual physically. God does not require us to follow those procedures, yet He does require us to understand the spiritual concepts and apply them to the best of our ability. Why? Because we are being built up into a spiritual Family whose function is to glorify God by offering spiritual sacrifices that He will accept.

We must not allow ourselves the liberty of detaching ourselves from this by saying, "Well, that is really interesting information and nice to have, but of what value is it?" It is of great value, as the prophet Malachi clearly shows. In Malachi 1:6, God chastises the priesthood for the irresponsible manner in which they were carrying out their charge from God: "'A son honors his father, and a servant his master. If then I am the Father, where is My honor? And if I am a Master, where is My reverence?' says the LORD of hosts to you priests who despise My name." Those are strong words for failing to offer sacrifices pleasing to God.

The priesthood may not have come to a deliberately reasoned conclusion that the worship of God was something unimportant, but their inner disrespect surfaced in their slipshod and lackadaisical approach. God says He looks on the heart (I Samuel 16:7), and His evaluation of their performance is that they considered their responsibility of offering sacrifices to Him to be shameful. Their real problem lay in their heart. Distracted by concerns they considered more important, their goal of being a whole burnt offering dedicated to God became a secondary occupation for their attention and energy.

The focus of their attention may easily have been given to functions and duties considered normal, everyday concerns, not sin per se. Nevertheless, these things are of lesser importance than fulfilling their charge from God. They reply to God in a manner that can be interpreted as offended surprise, asking, "In what way have we despised Your name?" God replies that the food they offered on His altar was defiled (Malachi 1:7).

Recall that a basic feature of the offerings is of God eating a meal. The altar is His table, and the sacrifice is His food. The fire consuming the offerings pictures God devouring it. As a result of "eating" the meal, He is satisfied just as we would feel a sense of well-being following a fine meal. God, however, is not satisfied with the sacrificial "meals" the priests of Malachi's day offered; He complains of their poor quality. They give Him no satisfaction and are not acceptable.

The quality of their offerings had become so poor as to be downright evil. The priests would never have served such blemished beasts to a leader they could see, but they gave them to the invisible God. Their faith was so weak that He was not only out of sight, He was almost completely out of mind (Psalm 10:4)! They had no thought of the greatness of His power; His merciful, loving providence; the desire of His concern for their well-being; or of His nearness to them. They apparently never gave it much thought that He was aware of all they were doing!

King David was cut from an entirely different bolt of cloth. The books of Samuel, Kings, and Chronicles clearly portray the external flaws in his behavior. We see his lust and adultery, his scheming deceit in conspiring to have Uriah die in battle, his childrearing errors, and his mistakes within the intrigues of government.

Like us, David was encompassed with human nature. In principle, we do many of the same things as he did, and also like him, it is an ever-present reality. It can break out at any time we get far from God and let our defenses down. However, in the Psalms we receive insight into his heart. In them, we see the real man, the one after God's own heart, and this forms the basis of God's judgment of him.

Malachi teaches us that we must strive to offer to God the best we can. Not everybody is the same. Each of us has our own package of abilities, intelligence levels, and skills. We have different attitudes about things and circumstances. We have been reared in different kinds of environments, and so our attitudes toward things are not always the same. We have different sins and weaknesses to overcome.

On the one hand, the ideals of the offerings are shown in the life of Jesus Christ, but on the other is the reality of what we are. We do not come anywhere near the ideals; we are frequently unstable and inconsistent. God nonetheless wants the general trajectory of our lives to be consistently aimed toward achieving them.

We all have our peaks and valleys. God is not overly concerned about the occasional valleys we go through as long as we are consistently bouncing back, making strenuous effort to bring the very best offering we possibly can into God's service. This approach will work to produce the maturity God desires to see in us; the image of Jesus Christ will be formed. This attitude will produce the satisfaction in God and us that is the fruit of the peace offering.

John W. Ritenbaugh
The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love


 

 




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