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Bible verses about Sacrifice, Total
(From Forerunner Commentary)

Leviticus 1:1-4

This is commonly called the burnt offering, but sometimes the whole burnt offering. The reason "whole" is added is because other offerings are burned on the altar but not the whole animal. This offering represents Christ, or in parallel, us, being completely, wholeheartedly devoted to God.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering


 

Leviticus 1:1-17

Leviticus 1 gives instruction on the whole burnt offering, which represents Christ's total devotion to God, revealing in broad strokes the ideal we are to strive for in our relationship with God. The burnt offering has four distinctive characteristics that set it apart from all others. To glean the most from it, it is essential that we remember that these characteristics all describe the same person but from different perspectives, much as the gospel accounts present four views of Christ, or as one would turn a piece of art or craftsmanship to inspect it from different angles. With each little turn, the viewer picks up a new feature that pleases or instructs.

The four distinctive characteristics are:

1. It is a sweet savor to God, given not because of sin but out of sincere and heartfelt devotion.

2. It is offered for acceptance in the stead of the offerer. The animal represents the offerer.

3. A life is given, representing total devotion in every area of life.

4. It is completely burned up, also representing total devotion but from a different angle: that it was truly carried out.

The animal was cut into four distinct parts, each signifying an aspect of Christ's character and life: The head represents His thoughts; the legs, His walk; the innards, His feelings; and the fat, His general vigor and health. Every part was put on the altar and totally consumed by the fire.

The variety of animals sacrificed as burnt offerings identify additional characteristics: The bullock typifies untiring labor in service to others; the lamb, uncomplaining submission even in suffering; the goat, strong-minded leadership; and the turtledove, humility, meekness, and mournful innocence.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering


 

Leviticus 1:9

During the preparations for the burning, the entrails and legs—representing our innermost being: the heart from which conduct springs; the viscera, our emotions; and the legs, our walk—must be cleansed with water before all is burned on the fire. The burnt offering is cleaned on the inside and then completely consumed.

Here is pictured the standard of devotion to God; this is what God is aiming His children toward due to our access to Him through Christ. We are to be a cleansed, total sacrifice. We are to withhold nothing; we are to give our all. This is the hardest of all the offerings God calls upon us to perform because, like the rich young ruler, we want to reserve things for ourselves. Whatever it is, it is like a child's security blanket, and we love it and do not want to let it go.

David understood sacrificing, which II Samuel 24:24 reveals:

Then the king said to Araunah. "No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the LORD my God with that which costs me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.

The burnt offering is painful because it is costly. It is so costly because it costs us our life. This is what we give in exchange for the forgiveness of our sins! Jesus Himself says this in Luke 14:26: "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."

Hebrews 5:7-8 informs us that Jesus Christ felt His sacrifices—not just His sacrifice on the stake, but also the multitude of sacrifices He made after emptying Himself of His godly prerogatives to live as a burnt offering for 33½ years.

John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)


 

Luke 14:25-27

Is being a disciple of Christ free to us? These verses say that we have to give up everything! That is not cheap! Moreover, He mentions this in the context of things that are normally the most dear to us of all—our flesh-and-blood relatives! There is no greater price a human being can pay than to give up his family, and yes, his own life! That is not cheap! That is not free!

Grace is the most costly thing that has ever been given. It was costly in terms of the life of the very Creator—the God who made everything! And in return, to receive that grace, He demands that we give up our lives. It is not cheap. It is not free.

Then, how can people say it is free? Christ could not have made the cost of our obligation any clearer than He does here. No relationship ties are stronger than blood ties. The saying, "Blood is thicker than water," originated in the Church of England, meaning that blood ties are stronger than the Holy Spirit, symbolized by the water. The English Church recognized that family ties would pull people away from the truth of God. They are that powerful! Grace is not free, not cheap, by any stretch of the imagination!

Jesus then tells us that, in addition, we have to humbly bear any burden that comes upon us as a result of our discipleship, as a result of having received such forgiveness. Sometimes that cost can be very great. His statement is sweeping in terms of its consequences.

Free does not mean "cheap" but that God freely gave it. He was under no constraint. There was no obligation on His part to do what He did. He owes us absolutely nothing for what we have done. Grace is an aspect of His love that has no motive but itself. "God so loved the world that He gave. . ." (John 3:16).

Looking at history, is there anything lovable about mankind? Look at what humanity has done to this earth! Look at what men have done to one another! In the name of "God," men have blown one another to smithereens! If someone did to our property and to our family as we have treated God's property and family, we would have a terribly difficult time extending love. In fact, we might be totally unable to do it! We lack love of that depth. But God freely gives grace, though He is under no obligation whatsoever.

John W. Ritenbaugh
Titus 2:11-14


 

John 3:16-17

Our God, Jesus Christ, gave up everything and redeemed the whole world. Notice, however, this verse says, "whoever believes in Him . . . should have everlasting life," not the whole world. He did not sacrifice Himself for all mankind just because they were there, but for those out of the whole world who believed in Him. Paul writes in Hebrews 9:26, 28 that Christ gave Himself "once" for all time, for the remission of sin, and He does not have to sacrifice Himself again. That is "all" it took, but it took all He had.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure


 

Galatians 2:20

The apostle depicts a parallel between Christ's course and ours. Christ's sacrifice was substitutionary. Thus, when He was crucified, and we then accept His death for the forgiveness of our sins, it is as though we were crucified and our sins paid for in full.

However, the parallel does not end there. Sacrifice was a way of life with Jesus Christ, and it is to become our way of life. Every time we obey God's instruction as part of His purpose rather than unresistingly following the dictates of human nature, we are sacrificing ourselves to God and His purpose as a living sacrifice. Every time we sacrifice our time and energy to serve rather than merely pursue our own interests, we are following the patterns shown in the sacrifices of Leviticus and Jesus Christ's life. We are to strive to live just as He lived, and thus the daily sacrifice continues.

John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering


 

 




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