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(From Forerunner Commentary)
This is one place among several where God calls Israel His son. This is an unfulfilled prophecy of the "second exodus," when God re-gathers the nations of Israel and Judah. Notice that God will bring back a remnant—all that remains of decimated Israel. They return with weeping and supplication to God. These are the ones who have survived the sword (verse 2). They have been humbled and returned to God, who returns them to His land.
Why will God humble His son in such a way? The answer is in Proverbs 3:12 (NET): "For the Lord disciplines [corrects, chastens, punishes, scourges] those He loves, just as a father disciplines the son in whom he delights." God confirms this in Jeremiah 46:28 (NET): "Though I completely destroy all the nations where I scatter you, I will not completely destroy you. I will indeed discipline you, but only in due measure. I will not allow you to go entirely unpunished."
In Jeremiah's day (and before), God loved the Judeans so much that He would not allow them to continue on their path of self-destruction. They resisted Him strongly, but He loved them far too much to allow them to continue without a course correction that they could not ignore. It was painful and bloody. Yet, it resulted in their being humbled enough that the survivors were at least somewhat more inclined to listen to God.
The same thing is playing out in the nations of Israel and Judah today. God loves His people, and He plans a bright future for them. But He does not love their disregard of Him. He loves them too much to allow them to self-destruct fully. He will allow them to make terrible decisions and reap the wretched consequences. He will also intervene to get their attention with pain that will only get worse when they try to ignore it.
Either way, conditions will continue to deteriorate as we approach Christ's return because they must. If God allowed the nations of Israel to turn away from Him without consequence, their hearts would be fully set in them to do evil (Ecclesiastes 8:11). Rather than allow that to happen, God will cause many to die, knowing they can be resurrected and given a new heart. He loves them too much to allow them to become incorrigible.
We have tremendous hope, but our hope is not in the brotherhood of man becoming less dysfunctional on its own. Our hope is in the Creator God who is making man in His image (Genesis 1:26), despite that effort involving pain, death, resurrection, and thousands of years in between. Our hope is in the One who will cut short the days ahead, for the sake of—for the love of—the elect. He loves His creation more than we can comprehend, but that love is sometimes demonstrated in ways that we also do not comprehend.
David C. Grabbe
(See also Ezekiel 37:26; Jeremiah 50:5, 20)
Jeremiah 31:31-34">Jeremiah 31:31-34 provides an encouraging conclusion to the saga of Israel and Judah once they have repented and returned to the land. These verses, quoted in Hebrews 8:8-12 and 10:16-17, show that this is the same covenant that the church has already made with God. Rather than doing away with the law of God, the New Covenant gives the people the means, not merely to obey it, but to accept it and make it a part of their lives. God will give the people of Israel and Judah new hearts, and they will finally be able to follow God consistently and have real relationships with Him. God will forgive their sins, and Israel will finally begin to be the witness to the rest of the world that God intended her to be (see Deuteronomy 4:5-8; Isaiah 62:1-2).
Even though God makes this covenant primarily with Israel and Judah (Jeremiah 31:31), it is not exclusive. Through Isaiah, God shows that Gentiles who submit themselves to Him can and will also make this covenant. Of particular interest is the requirement that the Sabbath be kept by those wishing to do this (Isaiah 56:1-2, 6-8).
Ezekiel 11:17, 19-21 foretells of Israel and Judah receiving from God a new heart—a spiritual heart that will enable them to keep His commandments and statutes.
Throughout its history, the essential difficulty in Israel's relationship with God has been one of the heart. God exclaims, "Oh, that they [Israel] had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!" (Deuteronomy 5:29). In Hebrews 3:10, God again identifies this problem: "Therefore I was angry with that generation, and said, 'They always go astray in their heart, and they have not known My ways'" (emphasis ours throughout).
The heart or spirit of a man is the center of his thought, reason, and motivation. Because of human nature, the natural—unconverted—heart is "deceitful above all things, and desperately wicked" (Jeremiah 17:9). It has an innate, powerful pull toward the self, always making evaluations based on what it perceives as good for the individual regardless of the effect on others. Humanity has had approximately 6,000 years of such self-centered and destructive living, proving that man is simply unable to govern himself for very long. He needs direction and leadership from another—divine—source.
The Old Covenant that God made with Israel was a good agreement as far as it went, because all of God's works are good. The problem was not with its terms, but with the people who made it (Hebrews 8:7-8, 10). They lacked the right heart that would have allowed them to follow God truly and obey His laws. God, though, will give a new heart—a new spirit—to repentant Israelites, along with any others who desire to covenant with Him.
This "new spirit" is the Spirit of God—the Holy Spirit (see also Jeremiah 32:37-42; Ezekiel 36:26-27; 37:14; 39:29; Joel 2:28-29). It is the same Spirit that Jesus told His disciples they would receive, the power that would allow them—through their words and especially through the conduct of their lives—to be witnesses of God (Acts 1:8; see Luke 24:49). It is a Spirit "of power and of love and of a sound mind" (II Timothy 1:7)—a mind that is balanced because God's concerns reside at its core. It is a mind inclined to obey God and to seek Him as the only Source of true solutions in a world that does not have the means or inclination to live in a way that is good for everybody and good eternally.
As Israel becomes God's model nation, due to her new heart and Spirit, the rest of the world will see that God's way—including His commandments, statutes, and judgments—produce peace and abundance. It is the nature of God's laws that, because of their Source, they bring good, prosperity, health, abundance, peace, and contentment (Deuteronomy 4:5-8). Yet, it takes the same spirit—heart—as the Lawgiver for one to understand and keep the laws in their true spiritual intent.
David C. Grabbe
The Second Exodus (Part Three)
Two parties are needed to make a new heart. The "new man" is the New Covenant man. He is the man to whom God has given a new heart and in whom He has placed a new spirit (Ezekiel 36:26). Here, God takes the initiative; it is His doing.
Yet, notice the change in terminology in Ezekiel 18:31:">Ezekiel 18:31: The responsibility becomes ours! "Cast away from you all the transgressions which you have committed, and get yourselves [make you, KJV] a new heart and a new spirit." In this passage, it is man, not God, who creates the new heart and the new spirit. Ezekiel 18 and Ezekiel 36 do not contradict; by Himself, God cannot create the new man in us. He needs our cooperation.
The Hebrew word translated "make" in Ezekiel 18:31 (KJV) is asah. God uses it some 2,625 times in the Old Testament. The translators render it a number of ways.
» To make in the sense of fabricate or build: "God made the firmament" (Genesis 1:7); "And you shall make holy garments for Aaron" (Exodus 28:2); "I did not make an end of them [the children of Israel] in the wilderness" (Ezekiel 20:17). Asah does not imply creation out of nothing - the Hebrew word bara, used only 60 times in the Old Testament, carries that meaning: "In the beginning God created" (Genesis 1:1). God is always the subject of bara, but as we can see from the examples, He is not always the subject of asah.
» To execute in the sense of "to do": "[Y]ou have established equity, You have executed justice and righteousness in Jacob" (Psalms 99:4). "Remove violence and plundering, execute justice and righteousness" (Ezekiel 45:9).
» To keep: "Remember the Sabbath day, to keep it holy" (Exodus 20:8); "Because you . . . have not walked in My statutes, nor kept My judgments, . . . I . . . am against you" (Ezekiel 5:7,8).
» To prepare, especially a sacrifice: "And when you prepare a young bull as a burnt offering, or as a sacrifice to fulfill a vow . . ." (Numbers 15:8; see also verses 5, 6, 12). "For since the beginning of the world, men have not heard, . . . what He ha[s] prepared for him that wait[s] for [H]im" (Isaiah 64:4, KJV).
» To work: "He has filled them with skill to do [KJV work] all manner of work of the engraver" (Exodus 35:35); "Then Jonathan said, . . . '[I]t may be that the LORD will work for us" (I Samuel 14:6); "So we built the wall; . . . for the people had a mind to work" (Nehemiah 4:6).
» To commit: "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live, he shall not die" (Ezekiel 18:21).
» To do: "And I gave them My statutes, and showed them My judgments, which, if a man does, he shall live by them" (Ezekiel 20:11). "I am the LORD your God: walk in My statutes, and keep My judgments, and do them" (Ezekiel 20:19).
The conclusion is inescapable: asah, translated "make" in Ezekiel 18:31 (KJV), is synonymous with keep, do, work, and similar verbs. We "make [ourselves] a new heart" by what we do! Specifically, the action God requires of us is keeping His law, doing His commandments. This is a Christian's work.
By its meaning of "prepare," asah describes both sides of the covenant agreement. It describes what God does for us and what we must do for ourselves if we are to receive the promises of the New Covenant.
God, for His part, has prepared unimaginable glory for us, as Isaiah 64:4 makes plain in the KJV (see I Corinthians 2:9). We are to prepare ourselves just as an Israelite prepared an animal sacrifice (see Numbers 15). It is up to us, as "living sacrifices" (Romans 12:1), to prepare ourselves for the marriage of the Lamb by putting on clean clothes - the new man (compare Revelation 19:7-9 with Colossians 3:9-10).
Choosing the New Man (Part Two)
Ezekiel's prophecy is of the institution of the New Covenant (see Jeremiah 31:33). The new man is the New Covenant man! What is it, exactly, that makes the new man new? Two things: his new heart and the new spirit within him, God's Holy Spirit, which enables him to walk in God's ways. Ezekiel's reference to "a new heart" parallels Paul's command for a renewed mind in Ephesians 4:24. Moreover, both Ezekiel and Paul (in Ephesians 5) make use of the walking metaphor. Did Paul have Ezekiel 36 in mind when he wrote his letter to the Ephesian church? Probably! The similarities are remarkable.
Choosing the New Man (Part Two)
The heart represents the seat of feeling and affection. For instance, one is said to be tenderhearted when easily affected by others' sufferings. A person may be affected by his own sin or, in contrast, by the love and commands of God. The Pharisees act, not with sorrowful indignation, but with ruthless, murderous hearts (Mark 3:6). While theirs were hardened, Jesus' heart ached. What a contrast!
Here is illustrated the nadir of the Pharisees' hypocrisy. They policed Sabbath activities to ensure no one broke their human rules for keeping it, condemning those who did, while having no qualms about plotting Jesus' murder! They would allow the rescue of a sheep on the Sabbath but not the rescue—through healing—of a human being.
God prophesies about the church:
Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them; and they shall be My people, and I will be their God. (Ezekiel 11:19-20)
The day will come when we will all have "a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water" (Hebrews 10:22). As the next verse encourages, "He who promised is faithful." He will create this clean heart in us as we follow the righteous example of His Son.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Withered Hand (Part Two)
Though converted for about twenty years when he wrote Romans, Paul comments in verse 17 that sin sufficiently strong enough to pull him in the wrong direction still remained in him. In verse 18, he leaves no doubt that sin was still in him. In verse 19, he admits to occasional sin, and in verse 20, he again states that sin still existed in him, and in verse 21, that evil was present with him. In verse 23, he says that a war raged within him between the law of sin and the law of his mind, and he mentions these two again in verse 25.
The evil that lived in him was the remnant of what he had absorbed of Satan's world before his conversion on the road to Damascus. The law of his mind was his new heart from God that he desired so strongly to rule his life. The war was between the remnant of Satan's world and his new heart. Galatians 5:16-17 confirms this last thought:
I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.
Each influence on his mind was communicating to him. This is why we cannot physically escape Babylon. It has left its mark on our perspectives, attitudes, and characters; we carry it with us regardless of our location. Nevertheless, our escape from Babylon can be accomplished because, if it could not, God would not have commanded us to do it.
We achieve it by choosing to allow the law of our mind to triumph against the law of sin and death, even though to do so may require many painful sacrifices during the battle. Where does one find the strength necessary to make the sacrifices required? What might we need to supply us motivation?
First, we need to consider a vital promise. Paul proclaims in Philippians 4:19: "And my God shall supply all your need according to His riches in glory by Jesus Christ." This assurance could just as easily been read as, "He shall supply all our need gloriously!" It is full of exuberant expectation.
What do we need? We need faith in the fact that God is, that He is indeed with us personally and individually, and that His Word is true and absolute. In addition, we need vision and hope regarding the value of what is to be gained or lost through making the right choices. We need much more, but certainly not least, we need God's love for Him and fellow man.
John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)
The apostle is urging us, not to work to achieve salvation, but to labor to carry out the responsibilities that the receipt of God's grace has imposed on us (Titus 2:11-15). Christianity is not merely the passive receiving of forgiveness and the Spirit of Jesus Christ. We are to carry forward what we have freely received from God to its proper end.
We need to add to this another thought found in Deuteronomy 5:29: "Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!" Which of these - the will to carry forward what we have received or the heart - is more important to growth in conversion and leaving Babylon? Which of them is subject to the other? Is the will a self-determining agent, or does something else determine it? Is the will superior to every other faculty of the body? Is it sovereign or servant? Does it govern, or is it subject to the pleasure of other faculties?
Most who consider themselves Christian, believe that, because free moral agency exists, the will is the more significant. Human philosophies also insist that the will governs man. However, this cannot be. To the contrary, the Word of God teaches that the heart or mind is the dominating center of our being.
Consider a circumstance that each of us faces, perhaps many times on any given day. If a person has before him two options, which will he choose? Unless some overriding reason exists, he will choose the one most agreeable to him, that is, to his heart, his innermost being.
What if the choice is between moral or immoral alternatives? If a person is what the Bible calls a "sinner," and he must choose between godliness and sinful indulgence, which will he select? He will choose the latter because he prefers it, all arguments to the contrary notwithstanding.
Why? Because, as Jeremiah 17:9 says, his heart is desperately wicked. Jesus reinforces this in Matthew 15:19-20: "For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man. . . ."
If one were to present a truly converted person with the same options, he would choose the life of piety and virtue. Why? Because God has given him a new heart:
For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:24-27)
Ezekiel's prophecy is in perfect harmony with God's promise of the New Covenant in Jeremiah 31:31-34. Thus, it is not the will that makes the sinner impervious to all appeals through the gospel to forsake his way, but it is his corrupt and sinful heart.
The sinner will not come to Christ and keep the Sabbath and holy days, quit stealing from God, or do any other thing commanded by God because he does not want to. He does not want to because his heart hates Christ and loves sin. Romans 8:7 is proof that human nature is at war against God.
The human will is the faculty of choice, but it is as much subject to the mind as the hands, feet, eyes, and sexual organs. It is a servant of the mind, and in turn, various influences affect the mind throughout the course of life. Proverbs 4:20-23 confirms this:
My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh. Keep your heart with all diligence, for out it spring the issues of life.
The heart determines one's preferences and inclinations, and thus it determines one's choices, subjecting the will to it. Because of this, it is imperative to understand the evil that Satan and his demons have communicated to us either directly or through the course of this world. The world has shaped our pre-conversion heart, and thus it affects our relationship with God.
John W. Ritenbaugh
Communication and Leaving Babylon (Part Two)
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