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Bible verses about Spiritual Family Name
(From Forerunner Commentary)

Matthew 28:19-20

The third commandment involves the quality of our personal witness of everything God's name implies. His name represents His position as Creator, Lifegiver, Provider, Ruler, and Sustainer, as well as His character, power, and promises. As Matthew 28:19-20 shows, "God" became our spiritual Family name upon regeneration by His Spirit, and thus we have a responsibility to grow and uphold that name's reputation by bringing honor upon it by our words, deeds, and attitudes.

John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)


 

Matthew 28:19

Baptism serves to induct us into God's church and Family. We are literally baptized into the name of God. It becomes our Family name, and we have a great responsibility to uphold it (see Exodus 20:7; Proverbs 22:1). Afterwards, when a minister lays his hands on us, God gives us of His Spirit, and we truly become Christians, members of the body of Christ. And because we have God's Spirit in us, we become God's children and heirs with Christ of all things (Romans 8:14-17; Hebrews 2:5-13)!

Richard T. Ritenbaugh
Basic Doctrines: Water Baptism


 

Matthew 28:19

The word translated "in" is the Greek word eis. It means "into," "inside of." We are baptized into water, into the church, by means of the Holy Spirit. His name becomes ours by begettal (or adoption, as Paul says in Romans 8). It is our spiritual Family name! Therefore, our responsibility is to grow and uphold that name—to bring honor upon it by our words, attitudes, and deeds.

John W. Ritenbaugh
The Fourth Commandment (Part 1)


 

Matthew 28:19-20

At baptism, His name becomes our spiritual family name through regeneration by His Spirit, or adoption. Paul writes in Romans 8:14, 16: "For as many as are led by the Spirit of God, these are sons of God. . . . The Spirit [it]self bears witness with our spirit that we are children of God." By God's adoption of us, it becomes our responsibility to grow in godly character, upholding His name and bringing honor upon it by our words, attitudes, and deeds.

John W. Ritenbaugh
The Fourth Commandment


 

Matthew 28:19

We have been baptized into the name. Since being baptized and receiving God's Holy Spirit, we bear that same name! It is our spiritual Family name—God!

Does that have any effect on the way that we conduct our lives? Do we ever think that we bear that name? No, most of the time, we think only of the name that has been passed on to us by our fathers or the name that we have taken due to marriage. We are now immersed into the Family of God and bear the name of God. Even as a son physically bears the name of his father, we now have this spiritual family name.

The first commandment has to do with what we worship—the Almighty Creator. The second commandment deals with how we worship: We worship in spirit and in truth. The third commandment covers the quality of our personal witness to everything that the name we bear implies.

Proverbs 22:1 says, "A good name is to be chosen rather than great riches, loving favor rather than silver and gold." One's name might be considered a person's most valuable asset. Since we bear the name of God, it is most precious. The third commandment says, "You shall not bear the name of the LORD your God in vain."

What are we doing to uphold the Family name? Are we guiltless? Are we clean in our bearing of it? What is our witness like before men? What is our witness like before God? These questions need to be asked, now that we know that we bear that name. How high of a quality is our Christian lives?

John W. Ritenbaugh
Holiness (Part 1)


 

John 17:3

The term "know" implies intimate, experiential knowledge, not merely bookish or theoretical knowledge. Jesus Christ suggests that having an intimate relationship with the Father and Son causes us to become one with them. The only way we can do that is by living the way God does by faith. He walks—lives life—with those who agree with Him. The One who already had this unique relationship with God reveals to us the knowledge of how to do that.

Originally given to a spiritually faltering people, Amos 5:4 adds a vital command: "For thus says the LORD to the house of Israel: 'Seek Me and live.'" The word "seek" is not being used in the sense of "search" because God had already revealed Himself to them. Instead, it conveys the sense of "turn to Me," "seek to live as I do," "turn to My way of life," "seek to know Me in intimate detail."

In John 17:3, "eternal" is translated from the Greek aionis. Here, it deals not so much with duration of life, since by itself living forever would not necessarily be good. Rather, it implies "quality." Eternal life is the life of God, the way He lives life. To possess it is to experience a small measure of its splendor now.

Four times in this chapter (verses 6, 11, 12, and 26), Jesus uses the word "name" in reference to God. "Name" represents, identifies, signifies, and encompasses what He is revealing to us about God. It includes what He is in His Person, His attributes, and His purpose. God's name keeps, guards, and sustains us, both by our trusting what it signifies and then, through obedience, expressing what it means.

Psalm 9:2, 10 declares, "I will be glad and rejoice in You; I will sing praise to Your name, O Most High. . . . And those who know Your name will put their trust in You; for You, LORD, have not forsaken those who seek You." "Name" does not refer to what He is called or the sound of that name, but to what He is like in His nature and character. We can trust what He is. This has marvelous implications for us. Matthew 28:19-20 says:

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.

The word "in" in verse 19 can just as correctly be translated as "into," meaning that we are immersed into the name of the Father and Son. We now bear that name! They are God, and we are children of God. Baptism and the receipt of the Holy Spirit are the entrance into that name and all it implies! We have entered into the Family of God! Just as a son bears his father's name, God's name is our spiritual family name.

John W. Ritenbaugh
The Third Commandment


 

2 Thessalonians 2:13

Sanctification is also known as becoming holy (Ephesians 1:4) and being conformed to His image (Romans 8:29). It cannot be left out of God's purpose because it is the step whereby we are transformed into the image of His Son, as well as into the image of the Father. It is in this step that we begin to take on the characteristics of the Family—where we begin to think and act like the current members of the Family of God. The character, the mindset, the attitudes, the perspective, the way we think, the way we look at things begins to become just like the God's.

Jesus says in Matthew 5:14, 16 that "a city that is set on a hill cannot be hidden. . . . Let your light so shine before men, that they may see your good works." Sanctification—if it is taking place in a person—cannot be hidden. Why is God so concerned about sanctification? Because 1) this is the step in His purpose in which the major portion of the transformation takes place, and 2) it can be seen—this is how we make a witness! Thus, when Paul sees the working faith, the laboring love, and the patient hope of the Thessalonians, he writes:

. . . remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ, in the sight of our God and Father, knowing, beloved brethren, your election by God. (I Thessalonians 1:3-4)

Seeing the fruits of their lives, he knew that they had been begotten by God—that they had God's Spirit—because they had begun "looking" like the Family. Therefore, if a person claims to be a son of God but habitually lives in sin—he is deceiving himself. Those qualities that identify his "spiritual ancestry" begin to show. "Family ties" can be seen.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 9)


 

 




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