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Bible verses about Dragon
(From Forerunner Commentary)

Job 41:1-34

Are we reading here of something that could come awfully close to a fire-breathing dragon? Could this be a description possibly of Tyrannosaurus Rex? Is God describing something that Job was familiar with? Yes, He was describing something that Job was familiar with—whatever it is. If Job was not familiar with it, it would have made absolutely no sense to him.

This beast—the real king of beasts—does not fear anybody. We are looking at a description, probably figurative, of Satan the Devil in the form of a dragon, a Tyrannosaurus Rex-like symbol of Satan. The dragon is the real source of power for the Beast—a king of pride, a powerful beast beyond human control, ferocious, dangerous, repulsive, unmitigated power—the quintessential carnivore, seeking to devour.

No wonder Revelation 13:4 says, "Who can make war against the beast?" It gives every appearance of invincibility. A nasty fellow, if ever one was described. It is this beast that places its mark upon human beings. What is "the mark of the beast" in a spiritual sense? What kind of spirit emanates from this wild, ferocious, voracious system being described?

John W. Ritenbaugh
The Spiritual Mark of the Beast


 

Revelation 12:1-17

Chapter 12 is another inset chapter, in which John sees another wondrous vision. Its events do not follow those in chapter 11 at all: Chapter 11 ends with the blowing of the seventh trumpet and the announcing of the return of Jesus Christ, while chapter 12 suddenly introduces a brand new vision. Rather, chapter 12 is a highly condensed history of the true church within Israel, the woman.

God begins the record all the way back in the time of Jacob. In Genesis 37:9, Joesph dreams that the sun, moon, and stars all bow to him. Revelation 12:1 borrows from that vision to help us understand that the true church has its roots in Abraham, Isaac, Jacob, and Joseph. It is, first of all, an Israelitish church, but its real roots are in heaven—where the sun, moon, and stars are. God is figuratively, symbolically pointing in the direction of the origins of the true church.

Chapter 12 unfolds a highly condensed history of that church. It takes us through the rebellion of Lucifer and Jesus Christ being born of the woman. We find the Dragon attempting and succeeding in killing the Child, who is, of course, Jesus Christ. However, He is resurrected, so no really serious damage occurs to the Child born of the woman—Israel.

In verse 6, the woman flees into a wilderness. This takes us in time sequence up through the Middle Ages—through the Inquisitions, Crusades, and tribulations of the times where the church hid in the mountains, hills, and Alpine valleys of central Europe. Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels.

At the end of the chapter, we find the church again experiencing another, far more intensive tribulation that will be not only intense but much encapsulated in time. One part of the church will be protected, and another part will undergo a great deal of persecution.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

Revelation 12:1-17

The nation of Israel is symbolically referred to throughout the chapter. In verse 1, Israel is described as a Woman clothed with the sun and moon and wearing a crown of stars. Tying the symbols to Joseph's dream in Genesis 37 confirms the Woman's identity. In the next verse, Israel is the Woman about to give birth.

In verses 3-4, the Child she is about to bear is the focus of the great red Dragon's—Satan's—murderous intent. Verse 5 identifies her child as the Messiah, Jesus Christ, the One born to rule all nations. In verse 6, the Woman who gave birth to Christ, Israel, flees to a place God prepared for her. That place is, I believe, where the Israelitish nations are located today.

Note that by verses 7-9, time has progressed to the end, when God throws Satan and his demons out of heaven for good. Verses 10-11 allude to the church by mentioning people overcoming the Dragon by the blood of the Lamb. At no time, however, is the Woman of the early verses of this chapter, Israel, indicated to be converted.

But where is the church located? Verse 17 provides a hint, mentioning "the remnant of her offspring, who keep the commandments of God and have the testimony of Jesus Christ." Verse 13, which follows the interlude involving the Dragon being cast to earth, clarifies the object of the prophecy up until verse 17: "Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child." The Woman who gave birth to the Messiah is specifically named. She cannot represent the church because the church did not give birth to the Messiah, but the nation of Israel did. Thus, the people of Israel are the object of the Devil's persecutions.

In verse 14, no break in the narrative occurs to indicate the Devil's focus changes. It is Israel, persecuted by Satan, who is given two wings of a great eagle to fly to her place from the face of the serpent. In the past, we have always applied verse 14 to the church, but there is nothing to indicate any change in subject has taken place! Again in verse 15, the serpent spews a flood from his mouth to destroy the nation of Israel. Likewise, the nation is helped by means of the earth swallowing the flood in verse 16.

It is not until verse 17 that the church comes directly into the picture, identified as "the rest of her [the Woman's] offspring, who keep the commandments of God and have the testimony of Jesus Christ," the Messiah born to the Woman in verse 5. Israel, the nation, does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Even as the Messiah was born of the Woman and definitely kept the commandments of God, so also does the remnant of her offspring, who are now clearly distinguished from her.

Putting verse 17 together with verses 7-12, the church, the Woman's offspring, will undergo some measure of persecution within Israel before the Woman—Israel—flees in verse 15. Otherwise, why would verse 11 say they "overcame . . . by the blood of the Lamb" and "did not love their lives to the death"?

Verse 17 clearly states that the Dragon leaves the Woman who fled and heads toward some other geographical location to persecute those who keep the commandments. In other words, the Woman who fled and her offspring that keep the commandments are, at the time verse 17 occurs, at different locations.

John W. Ritenbaugh
The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?


 

Revelation 12:3-4

The dragon of verse 3 is identified as Satan in verse 9. This identification provides the lead-in to the introduction of the end-time beast in Revelation 13:1.

John W. Ritenbaugh
Where Is the Beast? (Part 1)


 

Revelation 12:3

The similarity between Revelation 13:1 and Revelation 12:3, 9, show a direct relationship between the dragon, viewed in heaven in Revelation 12, and the beast rising on earth. This relationship between these two is further confirmed in Revelation 13:4: "And they worshipped the dragon which gave power unto the beast," showing that the beast on earth receives its power from the dragon.

There is another commonality: both the dragon in heaven and the beast on earth have seven heads and ten horns. But there are two differences. One is in the number of crowns—seven on the dragon, ten on the beast. The second is that the crowns on the dragon are on the heads, while the crowns on the beast are on the horns.

It is unclear what these differences mean, but they may reveal a relationship between the beast of Revelation 13 and the beast of Daniel 7. The beast in Revelation 13 is a further illustration of the fourth beast of Daniel 7, with its ten horns—the ten horns representing ten kings who will be part of the Beast and present at Christ's return.

John W. Ritenbaugh
Where Is the Beast? (Part 1)


 

Revelation 12:4-5

It is clear that Israel (the woman) gave birth to the Messiah (Jesus Christ) because He is the One who is described here who is to rule all nations with a rod of iron. He was put to death, but then He ascended to heaven. Plainly, the woman is Israel, the child is Christ, and we all know who the dragon is.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:6

Mark this, and mark it well. The woman who fled into the wilderness is not the church. It is the nation. Nothing has changed in the prophecy. The woman who gave birth to the child fled into the wilderness where she had a place prepared of God.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:7-8

By these verses, time in the prophecy has leapt forward to the end time. The red dragon being cast down did not happen anciently. That is an end-time event. So just that quickly, in the space of one or two verses, time moved from BC to AD almost two thousand years.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

Revelation 12:17

It is not until verse 17 that the church clearly and directly comes into the picture by being identified as Israelthe woman remnant. This is how it is translated in the King James:"with the remnant of her seed." This means her "offspring." The offspring are identified in verse 17 as "those who keep the commandments of God and have the testimony of Jesus Christ," who was born to the woman earlier in the chapter. Israel the nation does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Therefore, in the last half of verse 17, the subject has shifted from Israel the nation to the Israel of God—the church.

The Messiah, who was born of the woman, most definitely kept the commandments of God. The remnant that was born of the woman (identified as her offspring, just like the Messiah), is also clearly distinguished and separate from her, and they too keep the commandments and have the testimony of Jesus Christ.

Now putting verse 17 together with verses 7 through 12 shows that the church (the woman's offspring) will undergo some measure of persecution within Israel (the woman, the nation) before Israel the nation flees. This is very clear, because verses 7 through 11 come before verse 14 in time. If this is not true, then why does verse 11 say that "they overcame by the blood of the Lamb, and they loved not their lives unto death"? That indicates a pretty harsh persecution within Israel the nation.

The whole subject of chapter 12 is Israel the nation, except for those mentions of keeping the commandments, the blood of the Lamb, and having the testimony of Jesus Christ, which appear in verses 11 and 17. So what do we learn from this chapter? That through the great expanse of time—from the time that woman [the nation] flees into the wilderness until verse 17 (an expanse of about two thousand years), Israel the church [the Israel of God] is within Israel the nation, wherever it is. This is not at all unusual.

Verse 17 then clearly infers that the dragon leaves the woman [the nation] who fled and goes some place else to persecute those who keep the commandments and have the testimony of Jesus Christ. It is at this point that a switch occurs between Israel the nation and the Israel of God (the church). Otherwise, why would it say that Satan leaves the woman that he is persecuting and goes to persecute those who have the testimony of Jesus Christ and keep the commandments? By this time, in verse 17, they have separated from one another. The nation and the church are in different locations at the time verse 17 takes place. If I can speculate, the church has gone to its place of safety that is different from where God caused the nation to flee.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

Revelation 13:4

The dragon, a biblical symbol of Satan, will give the same power and authority to the ruler of this future empire as he promised Jesus Christ in the temptation described in Luke 4:5-7. Satan finally gets his wish to have someone worship him!

Earl L. Henn (1934-1997)
The Great Conspiracy


 

Revelation 13:4-7

Revelation 13 covers similar ground to what appears in Daniel 11. The Beast is not given this authority carte blanche, but will earn a great deal of it with his own abilities and the force of his personality, as well as with the energy and aid that the Dragon, Satan (Revelation 12:9), gives him. Of course, God makes all of this possible to bring about the end—so that all will work out according to His plan (see Revelation 17:17).

Nevertheless, the Beast is so formidable in battle that the whole world is convinced that he is invincible—"Who is able to make war with him?" Humanly, they are correct: No country or confederation can match him, and he ends up dominating "every tribe, tongue, and nation." What power! He will be able to hold that power only by military means.

Richard T. Ritenbaugh
The Beast's Militarism


 

Revelation 13:16-17

Jesus tells us in Matthew 7:16-20 to look for fruit as a way of testing what kind of a spirit would emanate from a beast like this. Biblically, spirit is used to indicate "that which motivates." Spirit is invisible. It is immaterial, but what it produces is not, because it shows up on the outside of the person in behavior and sometimes in the spirit that radiates out from them.

In a spiritual sense, "the mark of the beast" is Satan's attitude. He is the great red Dragon, who gives power to the beast, and a great deal of power over mankind resides in the spirit that radiates from him.

It was Satan who created the original bad attitude, and he sustains it in humans when we permit these things to enter into our conduct and manipulate others to gain advantage and to achieve our self-centered objectives. Spirit is something that inclines the mind and, in this case, in a hostile anti-God, anti-law direction.

John W. Ritenbaugh
The Spiritual Mark of the Beast


 

Find more Bible verses about Dragon:
Dragon {Nave's}
 




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