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Bible verses about Human Nature, Perversity of
(From Forerunner Commentary)

Genesis 1:26-31

In the beginning, Adam and Eve were not created with the evil nature we see displayed in all of mankind. At the end of the sixth day of creation, God took pleasure in all He had made and pronounced it "very good," including Adam and Eve and the nature or the heart He placed in them. An evil heart cannot possibly be termed "very good." They were a blank slate, one might say, with a slight pull toward the self, but not with the strong, self-centered, touchy, and offensive heart that is communicated through contact with the world following birth.

Following Adam and Eve's creation, God placed them in Eden and instructed them on their responsibilities. He then purposefully allowed them to be exposed to and tested by Satan, who most definitely had a different set of beliefs, attitudes, purposes, and character than God. Without interference from God, they freely made the choice to subject themselves to the evil influence of that malevolent spirit. That event initiated the corruption of man's heart. Perhaps nowhere in all of Scripture is there a clearer example of the truth of I Corinthians 15:33: "Evil communications corrupt good manners."

Comparing our contact with Satan to Adam and Eve's, a sobering aspect is that God shows they were fully aware of Satan when he communicated with them. However, we realize that a spirit being can communicate with a human by transferring thoughts, and the person might never know it! He would assume the thoughts were completely generated within himself.

Following their encounter with the evil one, "the eyes of both of them were opened, and they knew that they were naked" (Genesis 3:7). This indicates an immediate change in their attitudes and perspectives. It also implies a change of character from the way God had created them, as they had indeed willingly sinned, thus reinforcing the whole, degenerative process.

This began not only their personal corruption but also this present, evil world, as Paul calls it in Galatians 1:4. All it took was one contact with, communication from, and submission to that very evil source to effect a profound change from what they had been. The process did not stop with them, as Romans 5:12 confirms, "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned." Adam and Eve passed on the corrupt products of their encounter with Satan to their children, and each of us, in turn, has sinned as willingly as our first ancestors did.

When we are born, innocent of any sin of our own, we enter into a 6,000-year-old, ready-made world that is permeated with the spirit of Satan and his demons, as well as with the evil cultures they generated through a thoroughly deceived mankind. In consequence, unbeknownst to us, we face a double-barreled challenge to our innocence: from demons as well as from this world.

Six thousand years of human history exhibit that we very quickly absorb the course of the world around us and lose our innocence, becoming self-centered and deceived like everybody else (Revelation 12:9). The vast majority in this world is utterly unaware that they are in bondage to Satan - so unaware that most would scoff if told so. Even if informed through the preaching of the gospel, they do not fully grasp either the extent or the importance of these factors unless God draws them by opening their eyes spiritually (John 6:44-45).

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)


 

Deuteronomy 6:4-7

He covers every aspect of every day. The laws of God have to be considered and committed to memory for life. They have to be practiced, practiced, practiced. In a way, we have to drill, drill, drill, like a soldier in boot camp, so that they become instinctive behaviors. We have to force ourselves, if need be, to yield to them. This is our part in spiritual circumcision because human nature will put up a fight. It does not want to yield.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 7)


 

Job 42:6

Job finally recognizes that he had met the enemy - himself! He does not say, "I abhor my sins" but "I abhor myself," recognizing that the problem was not just specific sins - what he was caused him to fall short of God's righteousness. As explained in Romans 7, we repent not only of what we have done but what we are that caused us to do what we did!

Martin G. Collins
Basic Doctrines: Repentance


 

Proverbs 4:23

Human nature, the law of sin within us, is always seeking to pull us again into the defilement of sin, seeking to destroy our hope of sharing life with the holy God. That is why God counsels us in Proverbs 4:23 to keep—that is, guard, preserve, and maintain—our heart. It is very easy to become defiled by lapsing back to old habits. In stark reality, Romans 8:7 and Jeremiah 17:9 show why: "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." "The heart is deceitful above all things, and desperately wicked; who can know it?" The normal human mind deceitfully convinces each person that they are good and love God, men, and law. But the reality is just the opposite: It is at war with God and men, and hates God's holy, righteous, and spiritual law. It loves itself and its desires far more than anything else. It is this deceitful, self-centered enmity that exerts constant influence, pulling us into the defilement of sin.

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Ecclesiastes 4:1-3

The world shows a long history of oppression—the strong oppressing the weak. Regardless of when people live, their lives are only relatively better or worse. In other words, we really would not improve our lives by going back to the time of Solomon or Christ or the Renaissance or the Wild West.

There is no such thing as "the good old days." Life has always been the same. This is hard for us to grasp, it is true because people are driven by the same things: by envy, by lust, by vanity, by revenge—by human nature. Solomon goes into this in verses 4-7.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 2)


 

Ecclesiastes 8:11-13

Just because the penalty does not occur immediately does not mean it will not come. Be aware! Adam and Eve set aside the teaching of God because they became convinced that the penalty—death—would not occur. When they sinned and death did not occur immediately, they were even more convinced. But death did occur, and other evil things happened in their lives that did not have to occur.

We need to understand this as part of the way God operates; He gives us time to learn lessons, to come to a better knowledge of Him, to understand cause and effect. If God reacted immediately when we sinned, it would be all over the very first time. No building of character could take place, no learning by experience, no growth in wisdom, and no understanding of human nature.

Do not be deceived because the penalty does not seem to fall quickly.

John W. Ritenbaugh
The Sin of Self-Deception


 

Ecclesiastes 8:11

Human nature is so tricky that it can deceive even one who is converted into taking the grace of God for granted. Human nature has the tendency to pull a person further and further into sin. If God does not execute His wrath and justice immediately against such a person, and instead gives him grace, He allows that person an opportunity to continue to live longer so that grace can work in his life and lead him to repentance. "The heart is deceitful above all things and desperately wicked. Who can know it?" (Jeremiah 17:9).

John W. Ritenbaugh
Justice and Grace


 

Jeremiah 17:9

When the scripture says, "The heart is deceitful above all things, and desperately wicked," its ramifications to life are profound. It becomes clearer when we add synonyms: Human nature is dishonest, underhanded, untrustworthy, misleading, crooked, and insincere besides. To appease an appetite or receive instant gratification, it craftily tricks us into discounting plain truths as unworthy or unnecessary.

John W. Ritenbaugh
Eating: How Good It Is! (Part Six)


 

Jeremiah 17:9

This verse is among the best known of all verses in the Bible. Though we know the words, could we perhaps not grasp some of the depth of what Jeremiah is trying to convey, particularly its practical, everyday application?

It is interesting that the Hebrew word translated "deceitful" (Strong's #6121) comes from exactly the same root as the name "Jacob" (which gives a bit of insight into the mindset of that famous Bible character in his pre-conversion days - God has a habit of naming things what they are). This word is used only three times in the Old Testament. It indicates "a swelling," "a humping up," and thus a knoll or small hill.

When used in relation to traits of human personality, it describes an inflated, prideful vanity, a characteristic that is distastefully useless, corrupting, and intensely self-serving. According to Strong's, it also indicates something fraudulent or crooked. In other words, it suggests an intentional perversion of truth intended to induce another to surrender or give up something of value. What Jacob twice did to Esau gives a good idea of its practical meaning.

Today, we might say our heart is always attempting to "con" us into something that is not good for us in any way. Its inducements may indeed appear attractive on the surface, but further examination would reveal that its appeals are fraudulent and risky. In fact, its appeals are not only downright dangerous, it is incurably set in this way.

In Jeremiah 17:9, the Hebrew word is translated "deceitful," but in the other two usages, it is translated "corrupted" and "polluted." This word should give us a clear indication of what God thinks of this mind that is generating our slippery, self-serving conduct and attitudes. In His judgment, it is foul in every sense, to be considered as belonging in a moral sewer or septic tank.

The King James translators chose to use "deceitful," and since it is a good synonym, just about every modern translation has followed its lead. Deceit is a cognate of deceive, which means "to mislead," "to cheat," "to give a false appearance or impression," "to lead astray," "to impose a false idea," and finally, "to obscure the truth." "Deceitful" thus indicates the heart to be brim-full of these horrible activities.

The term "desperately" (Strong's #605) also needs definition. It indicates something so weak, feeble, and frail as to be at the point of death. Thus, most modern translations, including the KJV margin, have opted for "incurable." Elsewhere, God calls it "a heart of stone," as if rigor mortis has already set in despite it still being alive. In other words, nothing can be done about it, as it is set in a pattern of influence that cannot be changed for the better. God promises, then, that He will give those He calls a new heart, a heart of flesh, one that will yield to Him and His way of life.

It is good to understand all these descriptors, but they only give us what amounts to book-learning on this vital topic. It is what its problems are in everday, practical situations that makes God so dead set against it that He declares it "incurable." It cannot be fixed to His satisfaction and is therefore unacceptable for His Family Kingdom.

We can understand why from this brief illustration: What are the two great commandments of the law? First: We are to love God with all our heart, soul, and mind (Matthew 22:37-38). In other words, we are to love Him above all other things. We are to respond to God's wonderful, generous love toward us with a love that employs all of our faculties to match His love toward us.

Jesus says in Luke 14:26, "If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple." Do we grasp the practical application of this? He means that we are to make whatever sacrifice is necessary, even to giving up our lives, to submit in obedience to any, even the least, of God's commands. If at any time we put ourselves on equal footing to Him, we have actually elevated ourselves over Him and have committed idolatry.

The second great commandment is to love others as ourselves (Matthew 22:39). Though not quite as stringent as the first, it still is a very high standard. Jesus says that on these two commandments everything else in our response to God hangs (verse 40). Love and law are inextricably bound together in our relationship with God.

Yet, herein lies the problem. Keeping them is impossible for man as he now is, encumbered with this deceitful heart. Our heart will not permit us to do this because it is so self-centered it absolutely cannot consistently obey either of these commandments. Thus, no character of any value to God's Kingdom can be created in one with a heart as deceitful and out of control as an unconverted person. It is incurably self-centered, self-absorbed, and narcissistic in its concerns about life's activities.

This deceit has many avenues of expression, but none is more effective than to convince us we are far better than we actually are - but far better as compared to what or whom? Our hearts have an incredible ability to hide us from the reality of what we are spiritually and morally. It does this so effectively that it can harden us to the extent that we can be blinded to any and every failing in our character! It lures us into sin, hiding its seriousness from us and making us believe it to be a rather minor affair. It convinces us that "nobody got hurt" or "everybody's doing it."

In Hebrews 3:12-13, Paul issues a warning just as applicable today as it was in the first century: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin.'" Sin promises more than it can deliver. It assures us of pleasures it never imparts. Sometimes it does deliver some pleasure, but it conceals the boomerang effect that will surely come. It also obscures its addictive power, invariably leading us beyond our original limits. When we first sin a specific sin, we are under delusion, and it will lead us step by step until we are enslaved to it.

It can put on plausible appearances, even the mantle of virtue, convincing us we are doing ourselves and others a favor. Sin deludes us with hope of happiness, but what does the gambler feel when he loses his bankroll, or the drunkard after he is burdened with a death caused by his drunk driving, or the fornicator who discovers he has AIDS, or the adulterer who must live with the fact that he has destroyed a marriage and family?

Human nature will generate any number of excuses - self-justifications, really - to avoid any sacrifice, no matter how small, or to admit any guilt that might damage its self-assessment of its value. It sometimes manages to produce narcissism so strong that all activity must have it as the center of the universe, and it will work hard to make sure it controls virtually everything. Pride and self-gratification are its driving impulses.

By insisting on "tolerance" over the last several decades, human nature has deceitfully managed to produce an open-minded acceptance of what was once commonly known to be sinful behavior. It has succeeded by maintaining that no absolutes exist regarding conduct, thus one morality is just as good as another. The nation has been bulldozed into accepting this deceitful concept by cooperative media, good-looking celebrities, savvy politicians, and liberal judges.

Thus, a polite, secular paganism has overtaken our nation, and many have become convinced that the gods and ways of the Hindus, Buddhists, Muslims, Taoists, occultists, or whatever religionists are all the same. In one way, they are correct. They all do have the same god, but it is not the God of the true Christian religion and the Bible, One who adamantly insists on purity, chastity, and integrity of life in harmony with His commands.

John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Two)


 

Matthew 5:8

The heart is central to this because in the Bible the heart stands for the seat, source, reservoir, and instigator of our thoughts, attitudes, desires, character, and motivation. It is synonymous with our modern use of "mind," since the mind is where we hold knowledge, attitudes, motivations, affections, desires, likes, and dislikes.

Jesus says in Matthew 5:8, "Blessed are the pure in heart, for they shall see God." Obviously, the quality of the heart is the issue in this beatitude. Proverbs 4:23 reads, "Keep your heart with all diligence, for out of it spring the issues of life." Our Father directly addresses the book of Proverbs to His sons (Proverbs 1:7). It assumes our hearts have been purified by His initial cleansing, that we have received His Spirit, and are in the process of sanctification and going on to perfection. Ezekiel explains this process:

Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:25-27)

This does not all take place in an instant. It is a process, and as we have all discovered from Scripture and our own experience since baptism, human nature is still very much alive within us (Romans 7:13-25). Paul confirms this in Galatians 5:17, "For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you cannot do the things that you wish."

Human nature, the law of sin within us, is always seeking to pull us again into the defilement of sin, seeking to destroy our hope of sharing life with the holy God. That is why God counsels us in Proverbs 4:23 to keep—that is, guard, preserve, and maintain—our heart. It is very easy to become defiled by lapsing back to old habits. In stark reality, Romans 8:7 and Jeremiah 17:9 show why: "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." "The heart is deceitful above all things, and desperately wicked; who can know it?" The normal human mind deceitfully convinces each person that they are good and love God, men, and law. But the reality is just the opposite: It is at war with God and men, and hates God's holy, righteous, and spiritual law. It loves itself and its desires far more than anything else. It is this deceitful, self-centered enmity that exerts constant influence, pulling us into the defilement of sin.

Jesus preaches on this in Matthew 15:16-20:

So Jesus said, "Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man."

It is sin that defiles holiness. In terms of character, of being in the image of God, sin defiles, pollutes, contaminates, or blurs the reflection of God in us. "If we say we have no sin, we deceive ourselves, and the truth is not in us" (I John 1:8).

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Luke 11:13

Jesus directly calls those to whom He was speaking "evil"! Apparently, they were just ordinary people listening to Him teach; they were not representatives of any of those groups that were constantly disputing with Him. Verse 1 suggests His audience was made up of His own disciples! Yet, there is no equivocation at all in His statement. Evil is synonymous with "diseased," "hurtful," "calamitous," "derelict," "vicious," and "malignant." The word derives from the Greek word for "labor," indicating it is something that is worked at, thus producing these evil effects.

In Matthew 19:16, Jesus Himself is called "good," but He promptly corrects the person, saying that only God is good (verse 17). He presumably said that because there were elements of human nature in Him by virtue of His human birth. Luke 11:13, then, is God's assessment of human nature: evil. Just because a human knows how and actually does some good things - acts of kindness or generosity - does not alter the fact that his heart is still incurably evil. Human pride tends to blunt God's assessment of the carnality within us, motivating any remaining enmity (Romans 7:14-24).

Our pride rises to defend us from the condemnation of the standard to which we are compared - God. We consider Adolph Hitler to have been utterly evil, but he is said to have cherished children and dogs, a trait we would tend to judge as good. In a similar vein, James 3:9-10 says that with our tongues "we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing." Where do those words come from? Do they not proceed out from an evil heart (Matthew 12:34)?

People judge human nature to be a mixture of good and evil, but that is not acceptable for life in the Kingdom of God! It may as well be totally evil! Is God Himself contaminated, a blend of good and evil? According to I John 3:2, in His Kingdom "we shall be like Him." We will be purified and uncontaminated as He is. Human nature's evil mix will not be seen in God's Kingdom.

We should by now realize that salvation can only be by grace. Human nature not only cannot be made good, but even now it resides just under the surface. Our conversion barely covers it over, as Peter's outburst against God's will illustrates and Paul's experience, reported in Romans 7, amplifies.

John W. Ritenbaugh
Communication and Leaving Babylon (Part Two)


 

Luke 14:27

There is something sobering in the instruction Jesus gives here. What was the cross or stake in reality? Was it not the instrument of Christ's death? It is what He was killed on. Certainly, He was killed by sin. We could carry that further, but the actual instrument of His death was the cross. He had to carry His own instrument of death with Him. He stumbled under it, and another had to help Him.

That equates symbolically with something that we carry with us everywhere. What is the instrument of our death? Sin. Sin lodges in the mind. The apostle Paul says in Romans 7 that he found sin still within him. Here is a converted man, an apostle of God, long after he was called, yet sin still lived in him. Every once in awhile, it would get control over him, and he would find himself under its domination once again. That cross that we have to bear and carry with us right to the grave is our own mind laden with sin! Sin lies at the door, as God said to Cain (Genesis 4:7). It is at the door of our minds all the time. God has given us an interesting challenge: Everywhere we go our cross is with us. It is sobering.

John W. Ritenbaugh
Freedom and Unleavened Bread


 

Romans 1:18-21

Paul is describing the perversity of human nature. That a Creator God exists is evident. Every normally intelligent person, converted or unconverted, has enough capacity to be aware of God. The natural outgrowth of this knowledge should be to glorify Him through praise and thanksgiving. The perversity appears when mankind largely ignores or resists what should be a natural inclination.

However, not everyone suppresses this tendency. Those who follow the natural inclination to praise and thank the Creator and Provider usually give their thanks to something that is not really God, but an idol. Thus, while sincere, the inclination is wrongly applied, frequently resulting in a harvest festival, as history shows.

John W. Ritenbaugh
Thanksgiving or Self-Indulgence?


 

Romans 7:15

Paul was not living a life of sin as he had before conversion. His words reflect the keen perception into the deceitfulness of human nature of a man so close to God he could see virtually every self-centered, evil, twisted, and perverted nuance of carnality that still lurked in him. He abhorred it, groaning and yearning for complete deliverance from it!

John W. Ritenbaugh
The Beatitudes, Part Three: Mourning


 

Romans 7:22-25

Was Paul a novice in the faith when he wrote the book of Romans? God would hardly allow a novice to write Scripture. The apostle Paul was one of the most mature Christians who ever walked the face of the earth. But he saw himself being torn—the flesh lusting against the spirit, and the spirit against the flesh. Paul was in the middle, having to make the choice. If he had not grown spiritually, he would never have seen the conflict; his mind would have passed right over it. Thus, on the one hand, Paul delighted in his understanding of the purpose and perfection of God's law, yet on the other, that insight produced much dismay in him because he could see how far short he fell, from time to time, of its perfection.

The existence of this inward conflict is not a sign that the person is not sanctified. As long as we are in the flesh, we will never be entirely free of this struggle. Human nature does not go down without a fight. It must be overcome! In a way, this evil entity within us actually becomes part of the means of our perfection.

Overcoming is a long process, and it requires diligent and humbling effort to subdue our human nature. However, we must never allow ourselves to fall into the attitude that all of our effort is somehow justifying us before God—even though it pleases God and gratifies us. The holiest of our actions, the holiest of the actions of the holiest saints, are still full of imperfections and defects. Even some of these are done from the wrong motive. They could even qualify as being nothing more than a splendid sin in God's sight. Nevertheless, we are saved by grace through faith. Even with that, God requires that we make an effort to do what we can on our part.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 9)


 

Romans 8:3

The context of Romans 8 is somewhat different than the context in Hebrews 8, but the principle Paul deals with is similar. Flesh in Romans 8:3 refers to people. The problem with the Old Covenant was not with its laws, but with one of the parties who made the covenant—"them" (Hebrews 8:8). Obviously, he refers to the people who made the covenant. They would not keep its terms!

This is confirmed by the Old Testament record, which shows that Israel never kept the Old Covenant except for brief periods of time. This is why there are so many references in the Old Testament to their being stiff-necked, being fornicators or adulterers, or filled with iniquity.

It was not that Israel could not keep the terms of the covenant but that they would not. God's intent in making the Old Covenant was limited. Israel should have been able to keep its terms. To think otherwise is to accuse God of being unfair in His proposition and having taken advantage of Israel's ignorance. Human nature is always looking for ways to shift blame.

We must be careful, or we might be guilty of doing the same thing under the New Covenant. We could say that it is too hard, and use our complaint as a justification for our failures and bad attitudes. Jesus anticipated this.

In the Parable of the Talents in Matthew 25, He gives five talents to one, two talents to another, and one talent to a third. The response of the person to whom He gave one talent is, "I knew that You were a hard man, and that You reap where you do not sow. And therefore I hid it" (Matthew 25:24-25). He is saying, "God, You were too hard!" He essentially shifts the blame to God. Jesus understood that human nature never changes: It always wants to shift the blame!

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 10)


 

Romans 8:7

This word hupotasso is translated in the Revised Standard Version and in the New International Version as "submit." This suggests a slightly different shade of meaning. The carnal mind will not submit to God or to the law of God.

John W. Ritenbaugh
Submitting (Part 1)


 

1 Corinthians 3:1-3

Paul is writing to people in the church who are still doing what comes naturally, speaking and behaving from their own resources and from the education in attitudes and conduct that they learned from Satan and his society (Ephesians 2:2-3).

John W. Ritenbaugh
Revelation 2-3 and Works


 

Ephesians 2:2

A major characteristic of the human spirit is that it is habitually self-centered rather than God-centered. A simple example illustrates how it became this way. In Genesis 1:31 God takes satisfaction in all He had made, declaring it "very good." Included in this is Adam and Eve's nature, as they were already created by this time.

Thus, at the beginning, mankind's nature was not corrupted by contact with this world. Genesis 3 records the episode of their confrontation with Satan that began the evil transformation of their basic nature. God did not create their nature as evil, but it became evil through the influence of another spirit that they chose to follow without any intervention from their Creator.

The same process continues to this day, as each of us is born into this world and comes under the influence of the same spirit that influenced Adam and Eve to turn from God. We are all born with a slight pull toward self, but not with the evil that eventually develops and manifests itself in our conduct. Evil is not - cannot be - passed on through procreation, but it is fashioned anew by the spirit of the age into which each person is born. It is a converted parent's responsibility to God and to his children to ensure the right spirit dominates his home so the children can be properly nurtured.

People in the world understand this to some extent when they observe with maxims like, "The apple doesn't fall very far from the tree," "Like father, like son," or "Like mother, like daughter." This world's Christians, to avoid responsibility for their evil, have blamed God for creating us this way. But God did not make us this way. Mankind, represented by Adam and Eve, chose to become this way, and all of their descendants, including us, have chosen the same path under the influence of the same evil spirit who offered Adam and Eve the choice. This accounts for the course of this world.

Jeremiah 17:9 shows us how evil God judges the source of our unconverted motivations to be: "The heart is deceitful above all things, and desperately wicked; who can know it?" The Revised Standard Version translates this as, "The natural heart of man is desperately corrupt; incurably sick." It is so bad, so evil, it cannot be salvaged by repairing it! It must be completely replaced. This is what the conversion process - our calling, repentance, justification, and sanctification - accomplishes.

We need to understand more completely why this aspect of God's command to flee Babylon is so important. We can be easily deceived about it, misunderstanding why God says the human heart is incurably sick. In Luke 11:13, Jesus makes an easily overlooked comment: "If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!" The way He says this implies that those before Him were thoroughly, not partly, evil.

He flat out calls them evil! There is no equivocation, no modification of this verse in the heart of the sermon on the mount. Jesus Himself was called "good" in Matthew 19:16, but He immediately corrects the speaker, saying, "No one is good but One, that is, God." This is God's assessment of human nature, not man's.

Jesus is saying that, just because human nature knows how to and actually does some good things, it does not alter the fact that it is still incurably evil. Our pride tends to blunt God's assessment, rising to defend us from the condemnation of what we are compared to, the standard - God.

John W. Ritenbaugh
Communication and Leaving Babylon (Part One)


 

Ephesians 5:28-33

A baby is not born evil. It is most certainly born with a measure of self-centeredness that God pronounced as very good in Genesis 1:31, for some small measure of self-centeredness enables a person to take care of the self.

Understood and controlled, a right measure of self-love provides a foundation for the love of others, which proves beneficial for the giver as well as the receiver. This is especially true in marriage because husband and wife become one flesh; to love one's spouse is to love the self because of this oneness.

It is at least equally true, if not more so, in our relationship with Christ. He is our example. Because of our spiritual oneness with Him, and because we are His body, His loving service of us is the same as loving Himself. This principle works both ways. Our loving service of Him is also the same as loving ourselves. What we see in these two intimate relationships is a practical application and benefit of the Golden Rule—"Do unto others as you would have them do to you"—in operation, with the added benefit to the giver.

The problem with self-love is that, without contact with God throughout life, an individual's innate self-centeredness can easily develop into an extreme and sharply honed sinfulness and evil. Such an egotist gives little thought to loving others as a way of life; he shows little care for others and rarely looks for ways to serve. Without God, life becomes all about the self. The world, established by and built upon selfish human nature, continues to feed its self-absorbed inclinations and cravings.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

1 Thessalonians 5:21

I Thessalonians 5:21 instructs us to "test [prove, KJV] all things," which would include our old notions, and then "hold fast" to the good ones—the ones that pass the test. A mistake many make is to follow tenaciously the instruction of Revelation 3:11 to "hold fast to what we have" while completely ignoring the additional instructions of I Thessalonians 5:21 to test first.

Experience proves that not all that we believe is truth, even if held fast for forty years. We have to test our beliefs continually and rigorously against the only standard that counts—the Bible (Acts 5:29).

Human nature is lazy and takes the easy road at every opportunity. It will rely on human reasoning, the word of others, or tradition rather than do the hard work of studying the Bible and believing what it actually says. Human nature also will not naturally do the humbling work of allowing the Bible and its plain, unambiguous verses to prove matters rather than following humanly devised ideas. The church's history over the last few decades displays the fruits of taking doctrine for granted rather than allowing clear scriptures to guide our understanding of the truth.

Why do people have so many different opinions about what the Bible says? Generally, people come to the Bible with preconceived ideas and latch on to any scripture that seems to prove their belief. At the same time, they will ignore or make light of a clear verse that obviously contradicts their belief.

God can use this as a test to determine the true intents of the heart. Where does one's allegiance really lie? Will a person humbly submit to the clear instructions of God, allowing them to lead him or her to create a true spiritual foundation (Deuteronomy 8:2-3; Psalm 149:4)? Alternatively, will they choose instead to hold on to their preconceptions or other ideas of men—their idols (Revelation 21:8)—desperately grasping at the straws of unclear scriptures to build a shaky foundation?

When doctrinal disputes arise, if a person cannot or will not prove beliefs using clear and unambiguous scriptures, that fact should raise a red flag. Clear scriptures are a solid-rock foundation. Ambiguous scriptures, open to private interpretation, lead to a foundation of sand. Only one of these foundations will stand when storms come (Matthew 7:24-27).

Pat Higgins
Praying Always (Part One)


 

2 Timothy 2:15-18

Today, people are saying, not that the resurrection has occurred, but that Christ is not going to come soon, indeed not for a few hundred years. How bad will this world be in a few hundred years? Can humanity possibly survive that long at the rate things are going? Can the world survive, considering how angry the nations are and how competitive they are with one another?

Can things possibly go on for that long, when the nations have weapons that can wipe mankind out completely? Man's history proves that, eventually, every weapon is used! When some madman sees particular advantage to himself or his country, he will use those weapons. Men will take those chances because human nature gambles, and the human nature in some people gambles recklessly with other people's lives.

It is irresponsible to be telling church members we will have to wait a few hundred years for the return of Christ, but that idea is out there, floating among the churches.

John W. Ritenbaugh
Trumpets Is a Day of Hope


 

2 Timothy 3:13

This does not mean that, as we approach Christ's return, human nature itself will get any worse than it already is, but that the expressions of its evil will intensify and increase. As the heart's evil acts multiply, greater inducements and opportunities are provided for everyone to be involved in its sinful ways.

In Matthew 24:37, Jesus states that, just before He returns, conditions will become as they were in the days of Noah. Moses reports under God's inspiration in Genesis 6:5, "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually." A plethora of evidence indicates that we are approaching such a time in our lives.

John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Two)


 

James 4:1-3

This world is filled with wars of every size and magnitude, declared and undeclared. The strong attack the weak, and oppressed minorities fight to throw off the yoke of tyranny. Labor and management throw verbal bombs at each other. Husbands and wives do not divorce because they have peaceful, productive marriages! Increasingly, parents and children seem to look upon each other with scorn and sometimes break into open anger and fighting.

James shows ever so clearly that the root of these problems is lust, merely one expression of human nature. Human nature expresses itself in vanity, jealousy, lust, greed, murder, hatred, avarice, competition, lying, stealing, dishonoring parent, fornication, adultery, and - the most damaging of all - idolatry. In fact, we could say that all the above flow from idolatry!

John W. Ritenbaugh
Preparing to Rule!


 

1 John 4:1-5

Their message appeals to human nature, not to divine nature. The divine nature will recognize it for what it is and reject it! But human nature accepts it. To human nature—to the carnality within us—it looks logical and right, like something we can apply and use as a part of our personality and character.

John W. Ritenbaugh
The Wisdom of Men and Faith


 

 




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