BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Church Hidden from the World
(From Forerunner Commentary)

Ezekiel 5:1-4

It is Ezekiel, the priest, who divides the hair. In this case, he seems to be a type of Christ, our High Priest. This squares with what we see in Revelation 2-3, where it is Jesus Christ who judges the churches, and He decides who is who and who goes where.

Recall that in Revelation 3:10 Jesus promises to keep those who persevere from the hour of trial. What are they persevering in? Verse 8 tells us that, though they have only a little strength, they "have kept My word, and have not denied My name." These are people who take following God seriously and do not give in an inch to this world. Jesus will be looking for these traits in those He chooses to protect from tribulation.

Ronny H. Graham
Hidden From the Hour of Trial


 

Matthew 13:44

Jesus says that the treasure was hidden in the world. How were we, the church, hidden in the world? In the Parable of the Leaven, the word "hid" was used in a negative sense. Does "hid" have a similar negative connotation here in verse 44?

In the context of this parable, the symbols are almost all positive. First, the man as Christ is positive, but then the world appears, which may not seem all that positive. Yet, next comes "joy" and Christ's self-sacrifice for the treasure. These positive things surround the word "hid." It seems that "hid" is a little more positive than its usage in verse 33. How then is the church hidden in the world? We need to remember that it is hidden in the world before its members' calling.

Notice in verse 44 that the man finds the treasure hidden in the world, and once he finds it, he hides it again. Ephesians 2:1-7 speaks of the less positive of the two hidings:

And you He made alive who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.

Where were we hidden before? In the field, which is the world. How were we hidden? We were hidden because we were just like everybody else. We were dead in trespasses and sin, and we conducted ourselves "according to the prince of the power of the air." We were hidden in plain sight because everybody else was just like us—but we have been found.

Once Christ found us, what did He do? He hid us again. What does this mean? How does Christ hide us after He finds us? John 17:11, 14-18 provides an answer:

Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. . . . I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world.

How did Christ hide us? By sending us right back into the world! He does not glorify us immediately or put us on a pedestal, but simply returns us into the world. The world hides us, but in a different way after our calling than before it. Though we are no longer of the world, we still look like it. We have not changed much except internally, spiritually. So we go back into the world and live our daily lives, and people fail to recognize us for what we are unless some matter of the truth comes up, as Jesus says in John 17:17: "Sanctify them by Your truth."

In layman's terms this is, "Set them apart by Your truth." The truth we live by—God's truth in us—makes us different from everybody else. To look at us walking down the street, for the most part, we are hidden; we are average Joes. But if a matter of truth suddenly becomes important—say, an issue of the Sabbath comes up that puts us at odds with our boss or teacher—we immediate become different, set apart, separated from them. Of course, our lives should be showing that we are living by God's way all the time, but for the most part, we are hidden from this world's view by virtue of living among them.

The parable does not say that Christ finds us in the field and then hides us somewhere else. It says that He gives up everything He has to buy the field. Christ buys the world because that is where His treasure is—hidden in it but in a slightly different way than when He found it. We are no longer hidden in the world because we are living like the world and committing the sins of worldy people. Instead, we are hidden in the world because we are, frankly, just average people, and unless the truth comes up in the flow of our daily lives, we seem just like everybody else.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure


 

Revelation 3:10

"Keep" here may relate to the word "bind" in Ezekiel 5:3, as this Hebrew word means "to bind," "to keep in a secret place," "to guard," "to look after," and "to hide," among others.

This final meaning, "to hide," bears consideration.

The idea of hiding is not foreign to the Bible, as the Old Testament mentions it over 200 times and the New Testament, 35 times. More often than not, people hide because of guilt, shame, or fear, but hiding can be a courageous act or a wise move. The idea occurs in the Bible very early with Adam and Eve hiding from God in Genesis 3:8. Tamar hid her identity from Judah (Genesis 38:14-15). Many of the prophets found themselves in hiding, for instance, Elijah hid from Jezebel (I Kings 19:1-3).

Was anyone more adept at hiding than David? He is one of the most courageous men who ever lived, yet he seems to have spent a great deal of his time running and hiding from someone. He often hid from Saul, and later in life, he ran from Absalom.

Even God hides! After killing his brother Abel, Cain lost favor with God, and he knew that God would hide His face from him (Genesis 4:14). God has hidden His truth from men. Our Savior Jesus was not above hiding to escape the crowds or from danger (John 8:59; 12:36). The day of His return has been hidden so that no one knows the day or the hour (Matthew 24:36).

Consider Moses for a moment. Moses was at first hidden by his parents, but after that, he was brought up right under Pharaoh's nose! Pharaoh had issued an order to kill all the male Hebrew children, yet this child was reared right in his own house. Did Pharaoh know that Moses was Hebrew? Whatever the case, God hid Moses right in front of them! Perhaps this explains why Moses fled for the desert after he killed an Egyptian, if he was afraid that his Hebrew identity would be revealed, and he would thus face execution (Exodus 2:11-15).

Examining Ezekiel 5:3 a little further brings out the detail that God tells the prophet to bind the small pinch of hair in the hem of his garment. Because my mother worked as a seamstress most of her life, I have seen many hems, and they are very small compared to the size of the garment. In addition, when a person binds or sews something in a hem, it is secure; it cannot come out. We should also note that Ezekiel was not only a prophet, but he was also a priest (Ezekiel 1:3). So, putting this all together, Ezekiel's small bit of hair is bound as a whole and quite securely in a priest's garment!

Ronny H. Graham
Hidden From the Hour of Trial


 

Revelation 12:1-17

Chapter 12 is another inset chapter, in which John sees another wondrous vision. Its events do not follow those in chapter 11 at all: Chapter 11 ends with the blowing of the seventh trumpet and the announcing of the return of Jesus Christ, while chapter 12 suddenly introduces a brand new vision. Rather, chapter 12 is a highly condensed history of the true church within Israel, the woman.

God begins the record all the way back in the time of Jacob. In Genesis 37:9, Joesph dreams that the sun, moon, and stars all bow to him. Revelation 12:1 borrows from that vision to help us understand that the true church has its roots in Abraham, Isaac, Jacob, and Joseph. It is, first of all, an Israelitish church, but its real roots are in heaven—where the sun, moon, and stars are. God is figuratively, symbolically pointing in the direction of the origins of the true church.

Chapter 12 unfolds a highly condensed history of that church. It takes us through the rebellion of Lucifer and Jesus Christ being born of the woman. We find the Dragon attempting and succeeding in killing the Child, who is, of course, Jesus Christ. However, He is resurrected, so no really serious damage occurs to the Child born of the woman—Israel.

In verse 6, the woman flees into a wilderness. This takes us in time sequence up through the Middle Ages—through the Inquisitions, Crusades, and tribulations of the times where the church hid in the mountains, hills, and Alpine valleys of central Europe. Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels.

At the end of the chapter, we find the church again experiencing another, far more intensive tribulation that will be not only intense but much encapsulated in time. One part of the church will be protected, and another part will undergo a great deal of persecution.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

Revelation 12:17

Verse 17 contains the first allusion to the church. The woman, who is called here a "remnant," keeps the commandments and has the testimony of Jesus Christ. Now we can clearly see Revelation is describing the church.

Concerning the word "remnant," the marginal reference says "offspring." This is being used in the same sense as the woman giving birth to the Christ child. The overwhelming bulk of the church is in Israel. However, if we understand Revelation 12 properly, there is a portion of the church that will go to a place prepared with the nation Israel.

The woman is clearly identified right within the context of the chapter as not being the church until verse 17. Where it says, "which keep the commandments of God and has the testimony of Jesus Christ," further identifies who the remnant is. It identified the offspring as being the brothers and sisters of the Child that was brought forth by the woman, because Israel does not keep the commandments and does not have the testimony of Jesus Christ. The only part of Israel that keeps the commandments and has the testimony of Jesus Christ is the church within it.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:17

It is not until verse 17 that the church clearly and directly comes into the picture by being identified as Israelthe woman remnant. This is how it is translated in the King James:"with the remnant of her seed." This means her "offspring." The offspring are identified in verse 17 as "those who keep the commandments of God and have the testimony of Jesus Christ," who was born to the woman earlier in the chapter. Israel the nation does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Therefore, in the last half of verse 17, the subject has shifted from Israel the nation to the Israel of God—the church.

The Messiah, who was born of the woman, most definitely kept the commandments of God. The remnant that was born of the woman (identified as her offspring, just like the Messiah), is also clearly distinguished and separate from her, and they too keep the commandments and have the testimony of Jesus Christ.

Now putting verse 17 together with verses 7 through 12 shows that the church (the woman's offspring) will undergo some measure of persecution within Israel (the woman, the nation) before Israel the nation flees. This is very clear, because verses 7 through 11 come before verse 14 in time. If this is not true, then why does verse 11 say that "they overcame by the blood of the Lamb, and they loved not their lives unto death"? That indicates a pretty harsh persecution within Israel the nation.

The whole subject of chapter 12 is Israel the nation, except for those mentions of keeping the commandments, the blood of the Lamb, and having the testimony of Jesus Christ, which appear in verses 11 and 17. So what do we learn from this chapter? That through the great expanse of time—from the time that woman [the nation] flees into the wilderness until verse 17 (an expanse of about two thousand years), Israel the church [the Israel of God] is within Israel the nation, wherever it is. This is not at all unusual.

Verse 17 then clearly infers that the dragon leaves the woman [the nation] who fled and goes some place else to persecute those who keep the commandments and have the testimony of Jesus Christ. It is at this point that a switch occurs between Israel the nation and the Israel of God (the church). Otherwise, why would it say that Satan leaves the woman that he is persecuting and goes to persecute those who have the testimony of Jesus Christ and keep the commandments? By this time, in verse 17, they have separated from one another. The nation and the church are in different locations at the time verse 17 takes place. If I can speculate, the church has gone to its place of safety that is different from where God caused the nation to flee.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2017 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookGoogle+RedditEmailPrinter version
Close
E-mail This Page