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Bible verses about Church, Protection of
(From Forerunner Commentary)

Genesis 37:6-10

In Genesis, Jacob clearly understood that he was the sun, his wife was the moon, and his twelve children were the stars. This is the root of the nation of Israel. In Revelation, these symbols are used for two reasons. One is to signify the root of the woman portrayed there, that she is Israelitish: sun, moon, stars—Jacob, Rachel, and the twelve sons. But the sun, moon, and stars also have a secondary meaning: to indicate glory. She is a glorious woman—one that can be associated with the glorious things in the heaven—the sun, moon, and stars.

Note this allusion to glory because, as God is looking at Israel at this time—that is, in the prophetic sense, in the time within the prophecies—Israel is glorious. Israel's beginning was glorious—glorious as the heavenly bodies.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Matthew 16:18

Upon establishing His church, Christ affirms that it would not die out, but continue until His return. This means a body of true believers has continued from Pentecost AD 31 until today. Revelation 2-3 is written in such a way that any Christian in any century could examine it and conclude he had some characteristics of each era, just as we can today.

As described in Revelation 2:1-7, the record of the Ephesian church closely resembles what happened to the apostolic church. Research done in the early days of the Worldwide Church of God also showed a close parallel between Smyrna, Pergamos, and Thyatira and the sketchy history of true believers until the modern age. This information indicates a possible succession of eras.

Staff
The Seven Churches: Eras?


 

Matthew 16:18

Does this say the church will never die out? Yes, but only indirectly.

The translation of one word, "prevail," alters the focus of what Jesus says. It could also be rendered "stand." By choosing to translate the word as "prevail," it changes the church from being on the offensive against the kingdom of Satan, represented by the word "Hades," to being on the defensive, as continually under attack.

Jesus is promising that He would enable His church to be on the offensive and triumphant against Satan and death. Is the church constantly under attack? Of course it is, and there have been several times that, as far as we know, it has almost died out, but it has always emerged triumphant and continued on.

How was this accomplished? Jesus Christ would raise up a man to preach the gospel once again. Peter Waldo is one of the clearer examples. In the process, he became the one God used to call others into His truth, and around him, He formed a continuation of the church of God. Using this interpretation, even the first-century apostles, as they took the gospel into new areas, became weak types of Elijah—as did all the men God used down through the ages, like Peter Waldo.

Each of them, in type, had to reestablish things and preach repentance in preparation for the receiving of the gospel and the Messiah. But not a single one of them was the Elijah to come because that office and prophecy—by Jesus' own words—has already been fulfilled, and there is no higher authority.

John W. Ritenbaugh
Elijah and John the Baptist


 

Luke 12:32

Despite this, the number of people calling themselves "Christian" tops two billion worldwide. Yet, just because people profess faith does not mean they are truly converted, and by the Bible's standard, the overwhelming majority are not.

Compared to the two billion professing Christians, the true church is minuscule and virtually invisible. However, it does exist, for Jesus promises in Matthew 16:18, "I will build My church, and the gates of Hades shall not prevail against it." It will never die out because eternal life resides within it, and the most powerful army in all creation protects and provides for it.

John W. Ritenbaugh
Is There a True Church?


 

Revelation 12:1-17

Chapter 12 is another inset chapter, in which John sees another wondrous vision. Its events do not follow those in chapter 11 at all: Chapter 11 ends with the blowing of the seventh trumpet and the announcing of the return of Jesus Christ, while chapter 12 suddenly introduces a brand new vision. Rather, chapter 12 is a highly condensed history of the true church within Israel, the woman.

God begins the record all the way back in the time of Jacob. In Genesis 37:9, Joesph dreams that the sun, moon, and stars all bow to him. Revelation 12:1 borrows from that vision to help us understand that the true church has its roots in Abraham, Isaac, Jacob, and Joseph. It is, first of all, an Israelitish church, but its real roots are in heaven—where the sun, moon, and stars are. God is figuratively, symbolically pointing in the direction of the origins of the true church.

Chapter 12 unfolds a highly condensed history of that church. It takes us through the rebellion of Lucifer and Jesus Christ being born of the woman. We find the Dragon attempting and succeeding in killing the Child, who is, of course, Jesus Christ. However, He is resurrected, so no really serious damage occurs to the Child born of the woman—Israel.

In verse 6, the woman flees into a wilderness. This takes us in time sequence up through the Middle Ages—through the Inquisitions, Crusades, and tribulations of the times where the church hid in the mountains, hills, and Alpine valleys of central Europe. Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels.

At the end of the chapter, we find the church again experiencing another, far more intensive tribulation that will be not only intense but much encapsulated in time. One part of the church will be protected, and another part will undergo a great deal of persecution.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

Revelation 12:1-17

The nation of Israel is symbolically referred to throughout the chapter. In verse 1, Israel is described as a Woman clothed with the sun and moon and wearing a crown of stars. Tying the symbols to Joseph's dream in Genesis 37 confirms the Woman's identity. In the next verse, Israel is the Woman about to give birth.

In verses 3-4, the Child she is about to bear is the focus of the great red Dragon's—Satan's—murderous intent. Verse 5 identifies her child as the Messiah, Jesus Christ, the One born to rule all nations. In verse 6, the Woman who gave birth to Christ, Israel, flees to a place God prepared for her. That place is, I believe, where the Israelitish nations are located today.

Note that by verses 7-9, time has progressed to the end, when God throws Satan and his demons out of heaven for good. Verses 10-11 allude to the church by mentioning people overcoming the Dragon by the blood of the Lamb. At no time, however, is the Woman of the early verses of this chapter, Israel, indicated to be converted.

But where is the church located? Verse 17 provides a hint, mentioning "the remnant of her offspring, who keep the commandments of God and have the testimony of Jesus Christ." Verse 13, which follows the interlude involving the Dragon being cast to earth, clarifies the object of the prophecy up until verse 17: "Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child." The Woman who gave birth to the Messiah is specifically named. She cannot represent the church because the church did not give birth to the Messiah, but the nation of Israel did. Thus, the people of Israel are the object of the Devil's persecutions.

In verse 14, no break in the narrative occurs to indicate the Devil's focus changes. It is Israel, persecuted by Satan, who is given two wings of a great eagle to fly to her place from the face of the serpent. In the past, we have always applied verse 14 to the church, but there is nothing to indicate any change in subject has taken place! Again in verse 15, the serpent spews a flood from his mouth to destroy the nation of Israel. Likewise, the nation is helped by means of the earth swallowing the flood in verse 16.

It is not until verse 17 that the church comes directly into the picture, identified as "the rest of her [the Woman's] offspring, who keep the commandments of God and have the testimony of Jesus Christ," the Messiah born to the Woman in verse 5. Israel, the nation, does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Even as the Messiah was born of the Woman and definitely kept the commandments of God, so also does the remnant of her offspring, who are now clearly distinguished from her.

Putting verse 17 together with verses 7-12, the church, the Woman's offspring, will undergo some measure of persecution within Israel before the Woman—Israel—flees in verse 15. Otherwise, why would verse 11 say they "overcame . . . by the blood of the Lamb" and "did not love their lives to the death"?

Verse 17 clearly states that the Dragon leaves the Woman who fled and heads toward some other geographical location to persecute those who keep the commandments. In other words, the Woman who fled and her offspring that keep the commandments are, at the time verse 17 occurs, at different locations.

John W. Ritenbaugh
The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?


 

Revelation 12:6

Mark this, and mark it well. The woman who fled into the wilderness is not the church. It is the nation. Nothing has changed in the prophecy. The woman who gave birth to the child fled into the wilderness where she had a place prepared of God.

John W. Ritenbaugh
Where Is the Beast? (Part 3)


 

Revelation 12:17

It is not until verse 17 that the church clearly and directly comes into the picture by being identified as Israelthe woman remnant. This is how it is translated in the King James:"with the remnant of her seed." This means her "offspring." The offspring are identified in verse 17 as "those who keep the commandments of God and have the testimony of Jesus Christ," who was born to the woman earlier in the chapter. Israel the nation does not keep the commandments of God, nor does it have the testimony of Jesus Christ. Therefore, in the last half of verse 17, the subject has shifted from Israel the nation to the Israel of God—the church.

The Messiah, who was born of the woman, most definitely kept the commandments of God. The remnant that was born of the woman (identified as her offspring, just like the Messiah), is also clearly distinguished and separate from her, and they too keep the commandments and have the testimony of Jesus Christ.

Now putting verse 17 together with verses 7 through 12 shows that the church (the woman's offspring) will undergo some measure of persecution within Israel (the woman, the nation) before Israel the nation flees. This is very clear, because verses 7 through 11 come before verse 14 in time. If this is not true, then why does verse 11 say that "they overcame by the blood of the Lamb, and they loved not their lives unto death"? That indicates a pretty harsh persecution within Israel the nation.

The whole subject of chapter 12 is Israel the nation, except for those mentions of keeping the commandments, the blood of the Lamb, and having the testimony of Jesus Christ, which appear in verses 11 and 17. So what do we learn from this chapter? That through the great expanse of time—from the time that woman [the nation] flees into the wilderness until verse 17 (an expanse of about two thousand years), Israel the church [the Israel of God] is within Israel the nation, wherever it is. This is not at all unusual.

Verse 17 then clearly infers that the dragon leaves the woman [the nation] who fled and goes some place else to persecute those who keep the commandments and have the testimony of Jesus Christ. It is at this point that a switch occurs between Israel the nation and the Israel of God (the church). Otherwise, why would it say that Satan leaves the woman that he is persecuting and goes to persecute those who have the testimony of Jesus Christ and keep the commandments? By this time, in verse 17, they have separated from one another. The nation and the church are in different locations at the time verse 17 takes place. If I can speculate, the church has gone to its place of safety that is different from where God caused the nation to flee.

John W. Ritenbaugh
Where Is the Beast? (Part 4)


 

 




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