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Bible verses about Church in the Wilderness
(From Forerunner Commentary)

Ezekiel 37:12-14

The ancient Israelites, except for a few, never really knew the true God, nor did they ever have His Spirit. Ezekiel 37 describes in greater detail those things shown generally in Revelation 20:12.

John W. Ritenbaugh
The Final Harvest


 

Matthew 16:18

Multitudes of organizations in the Protestant world have no idea of what the church actually consists. This illustrates that even on the simplest of levels, the Bible is a "coded" book. Many refer to a physical building or a legal corporate structure as the church. Few seem to understand the church consists of the members themselves. The word "church" is translated from the Greek ekklesia, meaning "called-out" or "assembly." The "church in the wilderness" consisted of those called out of physical Egypt; the New Testament church are those called out of the spiritual Egypt of false belief and practice dominating this world. Without this knowledge, it is extremely difficult to identify the church Christ built.

Staff
Biblical Symbolism: Symbols of the Church


 

Revelation 12:1-17

Chapter 12 is another inset chapter, in which John sees another wondrous vision. Its events do not follow those in chapter 11 at all: Chapter 11 ends with the blowing of the seventh trumpet and the announcing of the return of Jesus Christ, while chapter 12 suddenly introduces a brand new vision. Rather, chapter 12 is a highly condensed history of the true church within Israel, the woman.

God begins the record all the way back in the time of Jacob. In Genesis 37:9, Joesph dreams that the sun, moon, and stars all bow to him. Revelation 12:1 borrows from that vision to help us understand that the true church has its roots in Abraham, Isaac, Jacob, and Joseph. It is, first of all, an Israelitish church, but its real roots are in heaven—where the sun, moon, and stars are. God is figuratively, symbolically pointing in the direction of the origins of the true church.

Chapter 12 unfolds a highly condensed history of that church. It takes us through the rebellion of Lucifer and Jesus Christ being born of the woman. We find the Dragon attempting and succeeding in killing the Child, who is, of course, Jesus Christ. However, He is resurrected, so no really serious damage occurs to the Child born of the woman—Israel.

In verse 6, the woman flees into a wilderness. This takes us in time sequence up through the Middle Ages—through the Inquisitions, Crusades, and tribulations of the times where the church hid in the mountains, hills, and Alpine valleys of central Europe. Then, in verses 7-12, the narrative digresses somewhat, showing us something yet to occur: a war in heaven between Satan and his demons and Michael and the angels.

At the end of the chapter, we find the church again experiencing another, far more intensive tribulation that will be not only intense but much encapsulated in time. One part of the church will be protected, and another part will undergo a great deal of persecution.

John W. Ritenbaugh
Revelation 10 and the Laodicean Church


 

 




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