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Bible verses about Sin, Defilement of
(From Forerunner Commentary)

Genesis 3:7-8

Adam and Eve knew that they were naked. A change in their thinking—in their perspective, in the way they looked at things—occurred. As long as they were united to God (before they sinned), as long as they were at one with Him, they looked at God, at things, and at the processes of life in a way that was not offensive to Him. Yet, as soon as they sinned, their minds changed. Their formerly innocent and pure perspective changed; they began to see evil in things. They felt shame in their nakedness. In addition, "Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden" (verse 8).

This encapsulates the effect of sin. It separates from God. Adam and Eve wanted to hide themselves from Him. Their perspective on life had changed.

John W. Ritenbaugh
Reconciliation and the Day of Atonement


 

Psalm 22:1

The psalm begins with perhaps the most heart-rending cry in history: "My God, My God, why have You forsaken Me?" (Psalm 22:1). As Matthew and Mark attest, Jesus Himself spoke these words as He was about to die: "And about the ninth hour [mid-afternoon] Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, My God, why have You forsaken Me?" (Matthew 27:46; see also Mark 15:34).

Our Savior's cry of abandonment marks His awareness that His Father had indeed turned from Him, being burdened and defiled by all human sin (Isaiah 53:6; II Corinthians. 5:21; Hebrews 2:9). As Isaiah 59:2 informs us, "But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear." Because He had never been sinful, Jesus had never known separation from the Father, and His feeling of desertion and rejection may have been the deepest cut of all.

Richard T. Ritenbaugh
David the Prophet


 

Proverbs 4:23

Human nature, the law of sin within us, is always seeking to pull us again into the defilement of sin, seeking to destroy our hope of sharing life with the holy God. That is why God counsels us in Proverbs 4:23 to keep—that is, guard, preserve, and maintain—our heart. It is very easy to become defiled by lapsing back to old habits. In stark reality, Romans 8:7 and Jeremiah 17:9 show why: "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." "The heart is deceitful above all things, and desperately wicked; who can know it?" The normal human mind deceitfully convinces each person that they are good and love God, men, and law. But the reality is just the opposite: It is at war with God and men, and hates God's holy, righteous, and spiritual law. It loves itself and its desires far more than anything else. It is this deceitful, self-centered enmity that exerts constant influence, pulling us into the defilement of sin.

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Mark 7:1-23

This long section dealing with defilement begins with a question from the Pharisees about eating with unwashed hands (verse 7). Christ's answer never strays from this point; He is addressing ritual washings that the Jews added (verses 7-9), not unclean meats. Verse 19, however, is often cited as proof that Jesus declared all foods clean. Yet He is speaking about the human digestive system! He says that whether one washes his hands or not, the digestive tract handles, or "purifies," all food the same way. He then moves to the more serious issue of a man's conduct, which is what truly defiles him.

Richard T. Ritenbaugh
Clean and Unclean Meats


 

 




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