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Bible verses about Family Name, Honoring
(From Forerunner Commentary)

Exodus 20:7

The third commandment emphasizes the holy quality of His character and offices as identified by His names. His names reveal what He is. It is the Christian's responsibility to adorn and uphold the reputation and glory of all that those names imply. When we were regenerated, His Family name—God—became our Family name! We were baptized by the Spirit of God into that name. The third commandment therefore covers the quality of our witness in bearing that name.

John W. Ritenbaugh
The Fifth Commandment


 

Isaiah 43:10-12

Here, the third commandment comes into play. The third commandment involves the quality of our personal witness; we are commanded not to blaspheme, profane, trample upon the name of our God by means of our words, actions, and attitudes. We represent Him, bearing His name as His children. We have a sacred responsibility to uphold the quality of His name—the highest name of any name in all of the Creation.

The church is not a great nation or a military power. It is not a cultural institution organized to change this world. We exist solely to glorify God through our witness for Him. The primary witness is the way we live our lives. Each believer is a witness before the world of the worth of his relationship with the great God of heaven. In making this witness through personal conduct and preaching, we carry out God's purpose.

John W. Ritenbaugh
The Fourth Commandment (Part 1)


 

Matthew 28:19-20

At baptism, His name becomes our spiritual family name through regeneration by His Spirit, or adoption. Paul writes in Romans 8:14, 16: "For as many as are led by the Spirit of God, these are sons of God. . . . The Spirit [it]self bears witness with our spirit that we are children of God." By God's adoption of us, it becomes our responsibility to grow in godly character, upholding His name and bringing honor upon it by our words, attitudes, and deeds.

John W. Ritenbaugh
The Fourth Commandment


 

John 17:3

The term "know" implies intimate, experiential knowledge, not merely bookish or theoretical knowledge. Jesus Christ suggests that having an intimate relationship with the Father and Son causes us to become one with them. The only way we can do that is by living the way God does by faith. He walks—lives life—with those who agree with Him. The One who already had this unique relationship with God reveals to us the knowledge of how to do that.

Originally given to a spiritually faltering people, Amos 5:4 adds a vital command: "For thus says the LORD to the house of Israel: 'Seek Me and live.'" The word "seek" is not being used in the sense of "search" because God had already revealed Himself to them. Instead, it conveys the sense of "turn to Me," "seek to live as I do," "turn to My way of life," "seek to know Me in intimate detail."

In John 17:3, "eternal" is translated from the Greek aionis. Here, it deals not so much with duration of life, since by itself living forever would not necessarily be good. Rather, it implies "quality." Eternal life is the life of God, the way He lives life. To possess it is to experience a small measure of its splendor now.

Four times in this chapter (verses 6, 11, 12, and 26), Jesus uses the word "name" in reference to God. "Name" represents, identifies, signifies, and encompasses what He is revealing to us about God. It includes what He is in His Person, His attributes, and His purpose. God's name keeps, guards, and sustains us, both by our trusting what it signifies and then, through obedience, expressing what it means.

Psalm 9:2, 10 declares, "I will be glad and rejoice in You; I will sing praise to Your name, O Most High. . . . And those who know Your name will put their trust in You; for You, LORD, have not forsaken those who seek You." "Name" does not refer to what He is called or the sound of that name, but to what He is like in His nature and character. We can trust what He is. This has marvelous implications for us. Matthew 28:19-20 says:

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.

The word "in" in verse 19 can just as correctly be translated as "into," meaning that we are immersed into the name of the Father and Son. We now bear that name! They are God, and we are children of God. Baptism and the receipt of the Holy Spirit are the entrance into that name and all it implies! We have entered into the Family of God! Just as a son bears his father's name, God's name is our spiritual family name.

John W. Ritenbaugh
The Third Commandment


 

1 John 3:1

Christians are in the God Family already—in embryonic form. We are sons of God! When we were baptized "in the name of the Father, the Son, and the Holy Spirit," we were placed into the Family of God! We are now sons of God—we bear that name, and we had better do everything in our power to uphold it! It is the greatest name in the universe! There is none greater. In a very real sense, our last name is now "God."

John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)


 

1 John 3:1-3

People spend their lives chasing after a name that will bring them a measure of honor or notoriety. They want to be associated with a "name" university, a "name" team, a "name" company; wear clothing with a certain "name" label; drive a "name" automobile; or marry into a certain family "name." Yet, the greatest name that anyone could possibly bear has come to us unbidden. Thus, John is exhorting his readers to remember their privileges in bearing that awesome name. Chrysostom, a fourth-century Catholic archbishop, counseled parents to give children scriptural names, urging them to tell the children stories about the person who bore that name so that, as they matured, they would have something to live up to.

Is there a paradox in what John writes? We know that in order to see God, we need to be like Him. Carnally, we think that to be like Him, we need to see Him. God says that seeing Him is not necessary, as He has chosen to conduct His purposes for man through faith in His Word. He has revealed what He is by His names and by the life of Jesus Christ. By faith, we can emulate Him through His Spirit. If we saw Him in the flesh, our curiosity would likely be satisfied, or we would be so overwhelmed by His perfection that we would give up. That is how human nature works. God's way of faith is better.

Malachi 3:16 provides wise counsel befitting the times in which we live: "Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name." The people described here are pictured as meditating for the purpose of praising, imitating, and passing on their thoughts to each other. They looked for God's good hand in every area of their lives.

David exclaims in Psalm 34:1-3: "I will bless the LORD at all times; His praise shall continually be in my mouth. My soul shall make its boast in the LORD; the humble shall hear of it and be glad. Oh, magnify the LORD with me, and let us exalt His name together."

John W. Ritenbaugh
The Third Commandment


 

 




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