Topical Studies
What the Bible says about
Salvation, Gift of
(From Forerunner Commentary)
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Deuteronomy 29:4
God's freeing of the Israelites from their bondage and His use of them in the journey to the Promised Land and in the Promised Land were for an entirely different purpose than salvation at that time. Ultimately, the experiences these people had will stand them in good stead. Of course, God certainly did not use them for the purpose of abuse. He was causing Moses, primarily, and others to reflect on those experiences in the wilderness so that they would write them down under God's inspiration, supplying us with an accurate record to consult and come to understand the purpose of God, be humbled by it, and have the right perspective on salvation. For this reason, He never gave the Israelites the Spirit of God. No salvation was really offered to them—no forgiveness of sin, no invitation to join God's Family. They did not even have access to Him. They were, in a sense, actors on a stage; God was moving them about so that a record would be left for us: the Bible. When they are resurrected in the second resurrection (see Ezekiel 37:1-14), they can look back on the record, hit themselves in the forehead, and say, "Now I see!" The scales will be removed at that time. Nevertheless, He never gave them His Spirit and never really revealed to them what He was doing with their lives. Thus, they reacted to their circumstances as human beings would normally react without the miracle of His Spirit being performed on them, opening up their minds and revealing what His purpose is all about. In Hebrews 4:2, Paul reflects that God preached the gospel to these people, or at least a gospel that pertained to them. They heard a "good news," yet because it was not mixed with faith, it did them no good. All through the wilderness trek and on to their deaths, neither they nor their relationship with God improved in any way. If anything, as Hebrews 3:17 declares, they deteriorated as they went along.
John W. Ritenbaugh
We Are Unique!
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Isaiah 66:1-2
Humility is what impresses God. Pride gets between us and God, and without realizing it, we actually shut Him out of our lives. The Bible clearly shows that our spiritual well-being is dependent upon acknowledging, with our lives, our reliance upon the revealed will of God—His Word. Pride results from arrogating to oneself something for which one is indebted and would not even have except for God's benevolence. Who gave Helel (commonly mistranslated as "Lucifer," who became Satan) his beauty? his intelligence? his position of power from which he operated? Pride perverted Helel's thinking into rejecting his dependence, and he elevated himself above God. Now what do we have that we did not receive? Did we create ourselves? Did we create the great goal in life to be in the Kingdom of God and to be born into His Family? Did we reveal God to ourselves? Did we die on the stake for the forgiveness of our sins? Did the gift of the Holy Spirit come to us through our own agency? Did we lead ourselves to repentance? Who gave us the power to believe in the true God and in His Son Jesus Christ? It is interesting to reflect on Adam and Eve in the Garden of Eden. Satan comes along and says to them, "You will be as God." What entered into Adam and Eve at that moment? The pride of life. The result? They rejected the revelation of God. They rejected His Word and sinned. Pride subtly elevates a man to the same level as God, which results in him rejecting the very gifts God would give him for his salvation. So, consciously or subconsciously, the proud man—us (hopefully not as much as it used to be)—is saying that he already knows better, or has the power and ability within himself by nature, thereby subtly turning salvation into something God owes him. It becomes earned.
John W. Ritenbaugh
Faith (Part Seven)
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John 3:26-27
John had come to grips with this concept. He understood that his role in the vast scope of God's purpose was limited by the overruling wisdom of the Creator as He carried out His purpose. This is a reason why salvation is spoken of as "free"—because God is not bound to show mercy to anybody since all have sinned and come short of the glory of God (Romans 3:23). All too often, we forget that the invisible God is working things out according to His purpose, not ours. God is free to do as He pleases. He owes no one anything. I Corinthians 4:6-7 adds: Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it? Do we have grounds for being puffed up or jealous? John the Baptist did not think so, and what he declared is truth. I Corinthians 12 makes clear that God places people in the church as it pleases Him, and He gives gifts to them so they can be responsible for a function. The gifts do not make them "better," just prepared by the Creator to serve in a specialized way.
John W. Ritenbaugh
Eating: How Good It Is! (Part Two)
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Romans 6:23
The Holy Spirit delivers us from death and leads us to the gift of eternal life. We inherit mortal life through Adam, but God gives His Spirit to endow eternal life on His faithful and obedient children. Since the Spirit is God's gift, neither are we born with it, nor can we earn it.
Martin G. Collins
The Holy Spirit
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Philippians 2:12-13
There is no question that God can save us. Of course He can make us inheritors of "the land" and give us eternal life. All these are beyond question! He has the power to do this, and He has the will to do it. He certainly wants to do it—it is part of His purpose. Even so, we can stop the process. We can choose not to be sanctified. This is why Paul says, "Work out your own salvation." We learn from the analogy of Israel in the wilderness how the first generation of those who came out chose—they made the choice—to die in the wilderness. It was not God's purpose that they die there. He had the power to get Israel into the land. Indeed, He did it. Yet, their lack of faith, their disbelief, their stiff necks, the fact that they never got rid of the patterns of thinking they had in Egypt, they would not yield, they refused to make the right choices (as Joshua and Caleb did) were the deciding factors in their bodies being scattered all through the wilderness. God had it written down as a lesson for us (see I Corinthians 10:1-11). He is saying, in effect, "Choose life. Don't choose to do what these people did—in lusting, tempting Me, and so forth." So, who can we possibly blame if we do not make it? Has not God called us? Has He not given us His grace? Has He not given us His Spirit, a new heart, the divine nature, access to Him, the promise that He will never give us any trial that is too great for us? And let us not forget he additional promise in Hebrews 13:5, "I will never leave you nor forsake you." He has given us all the tools, so now the onus is on us. God is not demanding that we do everything perfectly from day one, but He does want to see evidence that we want to be there! He wants to see that we are making efforts to walk the talk. He wants to see that we are not going backwards. He wants to see us move off dead center and that we begin to grow on a steady, consistent basis—regardless of how fast it is. He wants to see that we are using and applying what He has given to us, and He is willing to add whatever we lack! He will give us the gifts that we need in order to serve Him. If we do what He wants us to do, the changes will take place. The mainstream Christian approach leaves one with the impression that salvation is complete at the point of justification. But that is completely out of step with Colossians 1:22, where Paul writes, "if you continue in the faith. . . ." Israel had to walk to the Promised Land, and as they walked, God prepared them to inherit the land. In this way, they became sanctified. Sanctification is what gives evidence ofgrowth.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Nine)
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