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Bible verses about God's Mind
(From Forerunner Commentary)

Genesis 1:26

At the very beginning of the Book, God tells us what He is doing. His project, His work, began with the formation of man as a physical being in the bodily form of God, and it will not end until mankind is in the nature and character image of God.

To accomplish this, God gave men free moral agency to enable us to choose to follow His way and assist in the development of His image in us, since we cannot be in His image unless we voluntarily choose to do so. Then the character is truly ours, as well as being truly His, because it is inscribed in us as a result of what we have believed and experienced.

God is not merely eternal. He is supreme in every quality of goodness, and in Him absolutely no evil dwells. In the Bible, this goodness is called holiness, which is transcendent purity. It permeates every aspect, every attribute, of God-life. God's character is holy, and it flows out from Him in acts of love, making it impossible for Him to do anything evil. This is the state towards which He is drawing us.

Law must be seen in this context. If we tear law from the context of God's purpose, then we can come up with anything we want to say about law. We can say, "Oh, it is all done away," or "We do not need to do this." However, we cannot tear it away from the purpose of God, and there is a reason for this.

Does God abide by law? The creation screams at us that He does! Everything He creates operates by law, and it does so because it came from His wonderfully orderly and organized mind. It is a reflection of what His mind is like because this is the way He is. He is a law-abiding God.

However, we cannot see Him - not literally, with our eyes. It is here that faith enters the picture: We can see evidence of Him, and we can believe what He says. His law outlines the way that He lives. It is the way of this holy, law-abiding God.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 20)


 

Genesis 3:1-5

Satan made a seemingly gentle suggestion against God's word and work, first by presenting them in a negative light. God had spoken to Adam and Eve, giving them His word. They had gathered much about the mind and personality of God because of what He said.

In addition, they could see with their own eyes a great deal about God's person, personality, and mind by what He had made. They were in a beautiful garden, which reflected the mind of God. They could see the beauty of His mind, and how His mind provided things beautiful and delightful to enjoy. They knew a great deal about the mind of God simply from what they were able to observe.

By making the challenge the way Satan did, he first made them mildly skeptical about God's love, asking them, “Does God really love you?”

Second, he made it seem as though obedience to God was, in reality, servility. He made them begin to feel as though God's way was restrictive; that He was holding back good things from them. This thought naturally lead them to think much more could be obtained from life if they just followed their body's and mind's natural inclinations.

Third, he played his trump card: Not only would they not die, but they would be in control, free to determine right and wrong. In short, they would be equal to God!

Satan successfully brought them into a spirit of competition against God, resulting in the enmity described in Romans 8:7. He indirectly lied about God Himself, and he directly lied about the penalty, giving them misinformation about the reward.

He did tell them the truth, that their eyes would be opened and that they would not immediately die. Their eyes were opened, and they now looked at things through the twisted perspective, seeing evil in everything. From innocence, they became ashamed of their nakedness. The effect began immediately.

This is important because right thoughts precede right actions; right thoughts determine the release of proper emotions. Our thoughts express themselves even in our most casual relationships, in daily work, and most importantly, in our intimate relationships in our home and family. Most of all, they express themselves in our relationship with God. False beliefs about God and His purpose for man are far more destructive than alcohol and drugs. They confuse, divide, and bring on warfare.

Satan's lies, his counterfeits, and his devices are usually so subtle that only a trained mind can discern them. God teaches us to be able to see. He trains us to be able to spot the ploys, contrivances, and stratagems of our enemy so that we can overcome and defeat him.

John W. Ritenbaugh
Satan (Part 2)


 

Deuteronomy 6:4

God's mind is absolutely undivided. In practical application, this means that His sovereignty can never be separated from His love; His grace cannot be separated from His omniscience; His judgment cannot be separated from either His mercy or His wrath. God is absolutely constant because His faithful providence cannot be separated from any other of His attributes. God is whole and complete. Under every circumstance, He is never confused or uncertain about what to do. He is always headed in the same direction, which is to complete His purpose.

It is absolutely impossible for Him to do anything that is not wise and at the same time loving. It is He who tells us how to live and how to be like Him. What God is has awesome ramifications for us because we are so different, and He wants us to be like Him, to be one with Him, to be whole, to be complete, to be undivided in mind like Him.

There are problems here because becoming this way requires a measure of cooperation from us. Compared to God, our mind is all over the place, and thus we are so easily distracted from our focus.

John W. Ritenbaugh
Knowing God


 

Job 42:1-6

It is not the brilliant, luminous glory of God's appearance that humbles Job but God's power, intelligence, and wisdom revealed in the creation. This, combined with His right to do with it as He pleases, brings Job to understand how ignorant, puny, and base he is by comparison.

John W. Ritenbaugh
Sovereignty and Its Fruit: Part Ten


 

Psalm 8:1-4

Other translations use words like "glorious," "majestic," and "to be admired" rather than "excellent" to express the feelings generated by meditating on how God is revealed by the heavens He created! The starry heavens stretched before David showcase the awesome and spectacular majesty of God.

Commenting on verse 1, the Soncino Commentary says that God's majesty is "rehearsed above the heavens." Rehearse can mean "to repeat" or "tell in detail." David tells us that God has invested the heavens with awesome splendor to direct man's mind to ponder the Creator's existence, majesty, and excellence. This thought also implies that He is just as majestic in demonstrating Himself on earth as He is in the heavens. What excellence do we see in earth and heaven? Power, order, beauty, loving providence, wisdom, reason, logic, and vastness of thinking.

David intended this psalm to direct our thinking toward God's greatness and puny man's insignificance. However, that awesome, majestic, glorious God is glorifying Himself in man! He has chosen what the world considers weak and foolish—us—to appreciate and respect His glory, His name.

John W. Ritenbaugh
The Third Commandment (1997)


 

Psalm 19:1

Imagine David out in the fields one night, tending his flock, looking up at the starry mass in the sky, seeing the shadowy outlines of the hills in the distance and the moon reflecting the light of the sun, and considering what an awesome Mind it took to create all these things.

John W. Ritenbaugh
Psalm 23 (Part 1)


 

Psalm 19:4

Is he not implying that there are no people anywhere who can say, honestly, that there is no God, there is no Creator? Cannot everybody come to the place of saying how noble is the Mind that has made this; how vast is His thinking; how majestic His artistry; how grand His power is; what depth of understanding that Mind has that put this all together and made it possible for me to have life? That kind of teaching is everywhere in God's creation!

John W. Ritenbaugh
Psalm 23 (Part 1)


 

Psalm 139:7

The psalmist does not really want to flee. He is posing ideas and questions so that we can see that wherever we are, we are always under God's scrutiny. God is a positive spirit. Everything that He creates has positive function and beauty. His intention in everything for us is always positive, right, and good. He does everything in love and concern for our well-being so that we will fit within His purpose, and it will be worked out in our lives. Psalms 139 contains no negative connotations.

From this, because His mind permeates the entirety of His creation, we ought to derive great confidence that God is always with us. He is omnipotent. He is omnipresent. He is actively using His powers, His Spirit, to govern and manage His creation.

The beginning of the source of all power is in the mind. Remember, man is in God's image. A man may make tools to intensify his powers, but the real power is in the mind because without it, he would not be able to create the tool that expands his powers.

God's Holy Spirit is the essence of His mind. Just like a man, His power resides there too, only He does not have to use steam shovels and power tools to get things done. He speaks, and the laws He has created go to work. The tool by which He carries everything out is His Spirit, the essence of His mind.

John W. Ritenbaugh
The Right Use of Power


 

Isaiah 30:1

"Spirit" is ruach, and it is used in the sense of invisible force or power. Thus ruach, depending on the context, is used to express intelligence, will, truth, hope, faith, knowledge, wisdom, discernment, omnipotence, omnipresence, infinity, invisibility, or holiness. These words are different from those in reference to God's soul (see Leviticus 26:11), which had to do mostly with feelings, with emotional qualities. Here ruach covers aspects that have to do with mind power.

John W. Ritenbaugh
Image and Likeness of God (Part 1)


 

Isaiah 40:18

From the second commandment, it is obvious that God expressly forbids the making of any representation of Him. Any such picture or statue is automatically a lie because, other than knowing that we are in His physical image as to form and shape, everything else that He is cannot be expressed in a mere physical depiction.

John 1:18 confirms this truth: "No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him." God is unique; nothing compares with Him. There is no point of contact, no physical reference, to which a human being can compare Him, revealing the absolute folly of image-making. Even Jesus' declarations regarding God are never about what He looks like, but are all about His authority, position, purpose, character, and attributes.

However, knowing the importance of His purpose to our lives, should we not strive to learn what He is like? God does not want us concerned about what He looks like, for that puts the emphasis in the wrong area. He gives us enough information for us to know that He looks like a man—and that is enough.

However, He greatly desires that we know what He is. The entire Bible reveals His mind, character, attributes, offices, power, will, promises, plan, and relationship to us. The third commandment deals with these areas of study and application because they deeply affect the quality of our response to Him.

John W. Ritenbaugh
The Third Commandment


 

Jeremiah 23:21-22

When Moses tried to relieve the oppression of the Israelites on his own strength forty years before, nothing happened. He ran to do the work of the Lord, but God was not in it. The point that God is making is that, no matter how sincere a person is, if he is not tuned into the will of God, even though he does a great work and is noble and pure of heart, real success comes from God because God is in it - not due to the efforts of the man. The result then was a sincere effort but futile. Moses created a stir, but it was ineffective because God was not in it. It was not His will. It did not become His will until forty years later.

What happened to Moses in the intervening years was that he was truly humbled and converted. He had given himself to God to such an extent that he was almost afraid to move, and God had to bring him back a way to restore some of his initiative. However, now that initiative would be used in harmony with a strong relationship with Him. Since Moses truly had the fear of God, he took God into account in every action. That is what the fear of God does to a person: It makes a person consider God and His desires in everything that he does.

Moses grew to know God so well that he could interpret God's mind as few men ever could. Many people have strong beliefs, but are they right? Are they in harmony with God's will? A belief must not only be strong, but it must also be right. It is proved right in the process of living: Righteous actions will produce godly fruit. This is why Jesus says, "You will know them by their fruits" (Matthew 7:16). The fruits of a person's life will show what a person believes, producing in him a resolution that his actions are God-ordered and he dare not turn aside or change them.

Are we living what we believe?

John W. Ritenbaugh
Conviction, Moses and Us


 

Matthew 10:29

This is an astounding statement, considering the size of the earth and the number and relative insignificance of birds! But God's exercising of His will in working out His magnificent purpose is far greater because in this He is not dealing with irrational creatures but rational men in His image. Unlike birds, men have free moral agency and sufficient powers to form conclusions and set their wills to go their own way.

John W. Ritenbaugh
The Sovereignty of God: Part Five


 

Matthew 10:29-30

God does everything perfectly and with wisdom and love. He did not carelessly call us. We are not nonentities swallowed up in the vastness of humanity. Matthew 10:29-30 assures us that God's sovereignty is not limited to just big issues; He superintends even the tiniest details. Each of us is so valuable He gave His Son for us. Thus, we need not fear that He will overlook us as we struggle with life. However, we do need to consider much more deeply how valuable our conduct and attitude are to the entirety of the church.

John W. Ritenbaugh
Little Things Count!


 

Matthew 10:29-30

God deemed this promise important enough to repeat in Luke 21:18, where the only difference is the context in which Jesus uses the illustration. There He promises that God will closely watch over us during periods of persecution. The scope of God's attentive care of His creation is so great that even an insignificant sparrow cannot die without Him being aware and approving that such a thing should happen. How awesome!

John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part One)


 

Luke 18:8

The churches of this world generally teach that all a person has to do is to believe on Jesus Christ. Unfortunately, intellectual and even emotional beliefs on their own produce the static, idle faith that James speaks about—dead faith. However, in one who is truly called by God—an individual who has living faith—his belief galvanizes into a conviction that will produce righteous works. These works ultimately produce the "much fruit" that will glorify God the Father (John 15:8).

Just what is the faith that Jesus Christ is looking for? It is a faith far greater than we might imagine. It is faith, not just in individual truths or doctrines, but in an entire way of life—the righteous, holy way that God Himself lives. God wants us to accept and follow the whole package of Christian living that He reveals in His Word.

Granted, it is very hard to do. We live in one of the most sinful, evil, corrupt, self-centered societies of all times, and our patience and conversion are being severely tested. The world wants us to come out of the narrow way that protects us, teaches us, and prepares us for our future. It is pushing and enticing us to accept the broad way that will pull us down to failure and destruction (Matthew 7:13-14).

But the life that God has called us to is truly awesome! In John 17:3, Jesus declares the kind of life we have been chosen to live by faith: "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." Living this eternal life gives us the ability to know God: how He thinks, makes decisions, shows His love, feels for others, extends mercy and forgives, etc. In other words, living God's way now allows us—as much as is humanly possible—to know the mind and ways of God. It is in God and His incredible way that we must have faith.

Because our calling and potential are so tremendous, God gives us a warning to consider in II Peter 2:20-21:

For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.

Once we start down this road, we have committed ourselves to following it to the very end.

For this reason, Paul challenges us in II Corinthians 13:5 to examine ourselves as to whether we are in the faith. He tells us to test ourselves to prove that Christ lives in us. We will not fail the test if we draw close to Him and truly work to make the changes we need to make as individuals to take on the very nature and life of God.

Then, when the question arises, "When the Son of man comes, will He really find faith on the earth?" the answer will be a resounding, "Yes!"

John O. Reid (1930-2016)
Will Christ Find Faith?


 

John 5:16-17

"Hitherto" (King James version) is not a word that we are familiar with. It means, "to here," so in this context it implies "to this very day." Jesus is saying, "My Father is working right up to this point of time, and I am too." God is an active Creator. He did not create everything physical, and then just sit back, cross His legs, and twiddle His thumbs. He is an active Creator.

God created this universe to carry out the next step in His purpose, which is His ongoing work. He is creating a Family of beings just like Himself. He is reproducing Himself by creating us in His image. "Conversion" is the word that describes this process of transformation—"from glory to glory"—from the glory of man to the glory of God. We are being brought into the image of God.

This image is not in the way that we look, but in certain knowledge and attitudes that we believe, accept, submit to in thought and in conduct. It is accomplished by putting the mind of God in us. This regeneration begins a growth process. In our case, it is the growth of God's mind in ours.

God's mind, just like ours, is more than words. It is also attitudes, feelings, moods, passions, inclinations, and perspectives. These things can be described by words, but they are not words. They develop through the combination of knowledge and experience, most frequently within relationships. We really cannot relate to a machine, but we can relate to other beings—we can have relationships with God and men—fellowships, social intercourse, work, play, and interaction. From these experiences, these mental, emotional, and attitudinal aspects of the mind, beyond mere words, create and develop.

As it happens, nothing actually is produced that has form, weight, or can be measured. Rather it is knowledge gleaned from experience, and it is accompanied by God personally and actively working and creating to enable us to accomplish our part in carrying out His will. Remember, Paul said, "For it is God who works in you both to will and to do of His good pleasure" (Philippians 2:13).

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 6)


 

John 14:17

In other words, "the Spirit of truth" will take up residence. Do we have God the Son and God the Father running around inside of us? No. The mind of God, the Spirit of God, is in us, residing in us. It has taken up residence, and therefore the Father is there, as well as the Son.

The apostles were literally seeing the Holy Spirit of God, the essence of God's mind, in the action, in the life, of a fellow human being—Jesus Christ. He was the literal Word of God. He was with them, teaching, leading, guiding them into truth. He was truth personified. His word is truth (John 17:17). His word is spirit (John 6:63). They could literally, directly, see Him and hear Him, the Son of God, which is why He said the Holy Spirit was with them. It, the essence of God's mind, was in Him. What they witnessed with their eyes and ears was being fed directly into their minds, becoming part of their experience.

The Spirit, the essence of God's mind, was on the verge of residing in them, but it was not yet firmly lodged in them where it would consistently manifest the characteristics of the God Family. This is why Luke 24:49 says, "Tarry in Jerusalem until you are endued with power from on high." Power to do what? To submit to the will of God. He gave them the power to keep God's law in the spirit, not just its letter. Any human being with enough willpower can keep the law of God in the letter, but God must empower us to keep it in the spirit. We need more power than what we humanly have to keep God's law in the spirit. God is looking for people who will worship Him in spirit and in truth (John 4:24), and He has empowered us to do that by His Spirit.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 5)


 

 




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