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Bible verses about Spiritual Relationships
(From Forerunner Commentary)

John 6:44

It is the work of God to open our minds to enable us to respond in a godly way - that is, by faith - to the manifestation of Himself through His Word, the manifestation of Christ through His Word, the manifestation of God's works through His Word. He does this so that we can see the excellence of the knowledge of Christ Jesus, which means that God has given to each one of us the capacity to do what Moses did (Hebrews 11:26-27). Maybe not as well, not having to trust in exactly the same way or to the same degree, but nonetheless, we can follow the same principle.

So, even though we have a spiritual capacity by nature because of the spirit in man within us - all of mankind has this spiritual capacity - a true spiritual relationship can really be made only by those whom God calls. We have been given a gift of God that enables us to have the kind of faith that Moses and the apostle Paul had.

John W. Ritenbaugh
Faith (Part 3)


 

Acts 2:42

Two key ideas are important if we are to grasp the biblical teaching on "fellowship." The first is that, in the New Testament, what we have in common is shared, to begin with, because of a common relationship that we all have together in Christ. We can have fellowship and share with each other because we have a relationship with Christ; we share Him in common.

Paul writes in I Corinthians 1:9, "God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord." The Revised English Bible translates I John 1:3 as, "It is this which we have seen and heard that we declare to you also, in order that you may share with us in a common life, that life which we share with the Father and His Son Jesus Christ."

Fellowship is first the sharing of a common life with each other through a relationship with God through Jesus Christ. We were all individuals with little in common until the Father's calling separated us from everyone else in this world, and we became part of Christ's body through His Spirit (I Corinthians 12:13, 27). In this, we can see that true Christian fellowship is primarily a relationship rather than an activity.

In Acts 2:42, the young church was not merely devoting itself to common activities but to a vital, spiritual relationship. It was this relationship that produced an active sharing in other ways. Many of us have gotten this backwards—that the activities produce the relationship. Not so! The relationship comes first, then the common activities follow.

It is so important that we grasp this. Fellowship means that we belong to each other in a relationship because we share with one another the common life and grace of Jesus Christ. From this flows additional sharing of our time, experiences, wisdom, and many other things.

The second key idea derives from the fact that both New Testament Greek words for "fellowship," koinônia and metochos, mean "to share together" in the sense of a partnership. As sharers together with Christ, we are automatically copartners with Him and with our brethren in His enterprise here on earth. His work is our work.

A business partnership is always formed in order to attain a known objective, such as providing a service to the public at a profit for the partners. In the same way, the concept of a spiritual partnership implies that it is created with godly objectives, the most important one being glorifying God. Just as we are united in a relationship, so we are all united in a partnership formed to glorify God by completing His work.

Paul writes about Christian unity in Romans 15:5-6, explaining that its aim is to glorify God: "Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ." Peter also states that our service for God is ultimately to bring Him glory: "If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen" (I Peter 4:11).

Thus, fellowship also means that we have been brought into partnership with our Savior and with each other to fulfill God's will and glorify Him.

To summarize what true Christian fellowship is, relationship describes what we are, a community of people bound together by our common life that we share through our union with Christ. Partnership describes how we interact within that relationship—we are partners in a calling and an enterprise in which we are to work harmoniously with a shared purpose to achieve mutual objectives to glorify God and to do the work of Jesus Christ.

While many today consider it to be of little importance, fellowship in the body of Christ is certainly no side issue. In Acts 2:42, as one of the four activities to which the early church devoted itself, it was listed alongside Bible study and prayer. God has called us and put us together as His Family to accomplish His purpose in us and ultimately in all of mankind. We should not forget that when we fellowship, we are sharing and working together toward a common goal, the Kingdom of God.

Clyde Finklea
Devoting Ourselves to Fellowship


 

Romans 8:9

Are we already spirit? Well, the old hat pin test works very well here. This verse says, "You are . . . in the spirit, if so be that the Spirit of God dwells in you." "In" is not being used to state physical position, a physical location, but in the sense of concerned with. Paul uses it in the same sense as we would say, "He is in politics" - this person is concerned or involved with politics. A Christian's concern is with things of the Spirit of God, the mind of God. It is a matter of mind, attitude, thought, perspective, wisdom, knowledge, and direction of life. Jesus said, "He who seeks to save his life will lose it, and he who loses his life for My sake will find it." It is a matter of concern, involvement. That is what "in the spirit" is.

It is a matter of direction of life. It is the concept of spiritual relationships that dominate the correct understanding, not physical location in regard to Christ or the church, because those relationships can and do involve people of all races, all nationalities, physically located in all places on earth. But when one is "in the spirit," that person's great concern and involvement in life lies in his relationship with God. If one is "in the flesh," then his concern and involvement revolves around his relationship with the carnal world.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

Romans 8:14-16

A Christian is one who has the Spirit of God. Notice the use of the terms "Father," "Son," and "children," while in other places, the terms are "Bridegroom" and "bride," all of which suggest a family relationship. A family of which God is a part is a spiritual organism, and we are in it in a spiritual relationship, gradually taking on the characteristics of that spirit Family. When scattering and division occurs within the church, it is because we are losing those God-Family characteristics and reverting to the characteristics of our former spirit father, Satan.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 4)


 

1 Corinthians 6:17

This usage points out how easily a person can be misled or confused by an inference in contrast to a direct, concrete statement. From this verse, one could conclude that, if he is joined to the Lord, then he is a spirit just as the Lord is. "He who is joined to the Lord is one spirit with Him." The hat-pin test disproves this very quickly. We are not a spirit, not the way the Lord is a spirit.

When we read it in its wider context, Paul reveals that he is not writing on the theme of spirit composition at all. His theme is "closeness of connection," which he illustrates by a man being "joined to a harlot." Unity emerges as the theme as he brings Christ into the picture, and in this case, a Christian's unity with Him is the highest, purest form of unity that a human being can be involved in.

Paul is suggesting, then, that a sheep may wander from the shepherd, a branch may be cut from a tree, a limb severed from the body, a child alienated from his parents, and even a wife from her husband; but when two spirits blend into one, nothing can separate them. So close is their unity that what affects one affects the other. This is why Jesus says in Matthew 25:40, "Inasmuch as you did it to one of the least of these My brethren, you did it to Me."

So, Paul concludes, do not involve Christ in sin. We should do everything in our power to affect that intimate spiritual relationship, that unity, for good. Our unity with Jesus Christ is spiritual and so close that, as God looks at it, it is closer than being joined in intercourse with a harlot! The reason for this is that, even in such a situation as that, the man and woman are, in reality, still two beings.

However, if we are in Christ, we are actually in His body, which is why Paul employs the word "spirit." We cannot see His body. It is invisible, but it is real! We are in Him! Are we truly aware of that? We need to be growing in the understanding of it. We are cells in His body, as it were, and as Paul explains in I Corinthians 12:26, when one part of the body hurts, the whole body hurts. When one part of the body is strengthened, the whole body is strengthened.

We must begin to understand that, when God uses the word "spirit" in this way, it suggests a unity that is extremely close. It is a matter of the joining of minds!

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)


 

 




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