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Bible verses about Circumcision, Physical
(From Forerunner Commentary)

Genesis 17:10

The ordinance of circumcision was an outward physical sign of one's willingness to obey God and be one of His chosen people.

Under the New Covenant, God is calling a spiritual nation composed of individuals converted and regenerated by His Holy Spirit. God's people now are all to be "circumcised" spiritually. Physical circumcision is no longer necessary for religious purposes. It was a forerunner or type of what God really wanted—circumcision of the heart (Deuteronomy 10:16; 30:6; Jeremiah 4:4). Paul told the congregation in Rome that physical circumcision is of no spiritual benefit (Romans 2:25-29). Spiritual circumcision, though, is a process of conversion. That Christ circumcises us spiritually is made plain in Colossians 2:10-11.

This is why the assembled apostles and elders of the New Testament church declared circumcision to be one of the physical requirements of the Old Covenant that is not necessary for Christians (Acts 15:24, 28). It is for entirely non-religious reasons that one may decide to be circumcised or have his son circumcised. There is some evidence that circumcision promotes cleanliness and health, depending on the male's overall cleanliness, morality, and health.

Martin G. Collins
The Law's Purpose and Intent


 

Acts 15:1

In Acts 10:44-48, God did not require circumcision of the Gentile converts, and so a dispute arose in the church regarding circumcision and all it represented.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Romans 2:25

In other words, even if one is circumcised, if he breaks the law, it becomes as if one were not circumcised.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 7)


 

Romans 2:26

This verse begins to clarify what makes a person circumcised or uncircumcised.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 7)


 

Romans 4:11-13

Circumcision represents any work or any body of works that an individual might attempt to use as payment—they are unacceptable for this use, any and all of them.

John W. Ritenbaugh
The Christian Fight (Part Four)


 

Galatians 5:2-3

Remember, the overall subject here is justification by faith. Circumcison is certainly permissible, as Acts 16 says that Paul circumcised Timothy, so he is not talking about the actual cutting away of the foreskin. Here, though, circumcision stands for keeping the ceremonial additions to the law for the purpose of receiving justification. Circumcision is a symbol that stands for the whole law. We know this because he writes, "He is a debtor to the whole law." It is obvious that the whole law is not physically binding upon us, as the ceremonies—the various washings, sacrifices, and offerings—do not have to be kept.

However, there is no shortcut to discerning which laws are binding and which are not. We would like things to be tied up in neat little boxes, but God has not chosen to do it that way. We must study—comparing scripture with scripture—especially the words and examples of Christ and His apostles. We must also meditate, seeking God's will.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 18)


 

Galatians 6:12-16

Some had taught the Galatian Christians that "Gentile" Christians should become physically circumcised. Paul disagrees. He makes it plain that the real motive of those teaching this doctrine is to "make a good showing of the flesh . . . that they may not suffer persecution for the cross of Christ" (Galatians 6:12; 5:11; I Corinthians 7:19; Romans 2:28-29). In verse 15, he asserts that "neither circumcision nor uncircumcision avails anything, but the new creation." Paul reiterates what he says in Galatians 5:6: What is important is a walk of "faith working through love." Upon those who so walk, the apostle concludes, will be "peace and mercy" (verse 16).

Physical descent - whether one is a Gentile or an Israelite - matters nothing. What matters is whether a person is nurturing the new man, once established by God, through a renewal process which involves walking in His law.

Charles Whitaker
Choosing the New Man (Part Two)


 

Galatians 6:12-16

In Galatians 6:12-16; Ephesians 2:10-18; and Colossians 3:9-11, Paul broaches the subject of circumcision. He often connects the new man with circumcision because he understands the symbolism behind circumcision, and so should we.

When practiced according to God's law, the ritual of circumcision pertains to men, that is, males, taking place on the eighth day after parturition. Eight is the number of "new beginnings," the idea being that seven is the number of perfection, and seven plus one - eight - restarts the cycle. Thus, the eighth day of the week is Sunday, in reality the beginning of the new week. The Last Great Day, which occurs eight days after the Feast of Tabernacles begins, looks forward to the day when God will make all things new. This is the important symbolic message behind physical circumcision: The boy - the man - circumcised on the eighth day is a "new man."

However, the new man of whom Paul speaks is not new because of physical circumcision. He is new because he has obeyed God's command to "circumcise the foreskin of [his] heart, and be stiff-necked no longer" (Deuteronomy 10:16, see Jeremiah 4:4). Paul, understanding this, claims that "circumcision is that of the heart, in the Spirit." "Heart," of course, refers to mind. The new man is new because he is "renewed in the spirit of [his] mind" (Ephesians 4:23). By definition, the new man is spiritually circumcised - circumcised in his mind.

Charles Whitaker
Choosing the New Man (Part Two)


 

Colossians 2:11-13

Paul shows that circumcision typifies putting off the old man of sin that is buried in a watery grave at baptism. After being raised from the water in newness of life (Romans 6:4), the repentant sinner stands before God perfect, holy, and sinless. The process of spiritual circumcision is complete, and the symbol of physical circumcision is fulfilled.

Earl L. Henn (1934-1997)
Why We Must Put Out Leaven


 

 




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