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Bible verses about Doctrines, Basic
(From Forerunner Commentary)

Exodus 7:4

God laid His hands on Egypt in divine judgment by sending plagues. When trying a blasphemer, each witness placed his hands upon the guilty person to signify his acceptance of the verdict. Conversely, when a victim was spared death—as when God commanded Abraham not to sacrifice Isaac or when He allowed the leaders of Israel to see Him without dying—mercy is described as hands not being laid on the spared victim.

Martin G. Collins
Basic Doctrines: The Laying On of Hands


 

Psalm 11:3

The doctrines are our foundation. It is what we believe that produces the faith. If the doctrines are destroyed, what can the righteous do?

John W. Ritenbaugh
Unity (Part 3): Ephesians 4 (A)


 

1 Timothy 4:6-7

Paul's repeated emphasis on sound doctrine implies that the body of teaching in the church is more than just a gospel about Christ. It is the gospel of Christ—what He taught and lived in His own life, and what He expects us to follow as well. His doctrine is "the pattern of sound words," the body of truth, once for all delivered to the saints. God inspired the writers of the New Testament to warn us that His church must have a solid foundation in the truth of Christ to defend and contend for the faith because of the constant bombardment of false doctrines.

Martin G. Collins
Basic Doctrines: Doctrine


 

Hebrews 6:1-2

Eternal judgment is one of the basic doctrines of the church of God, equal in importance to repentance, faith, baptism, etc. Webster's New World Dictionary defines judgment as "a legal decision, order or sentence given by a judge." In eternal judgment, God decides a person's reward or punishment for all eternity.

Staff
Basic Doctrines: Eternal Judgment


 

Hebrews 6:1-2

The seven doctrines listed in Hebrews 6 are not all the doctrines of the church, but represent a basic understanding of God's truth early in the process of conversion. The first, "go[ing] on to perfection," means pressing on to or striving for spiritual maturity. It is not enough for a Christian to maintain a basic level of understanding - He must grow toward perfection, completion, or maturity in the doctrines of Christ. Part of this process we call "overcoming sin."

Martin G. Collins
Basic Doctrines: Doctrine


 

Hebrews 6:1

During the time of the Exodus, the people of Israel heard a message of good news from Moses (Hebrews 4:2). It consisted of redemption from slavery, the Passover, baptism in the Red Sea, and a journey through the wilderness to the Promised Land. The good news, then, included the occurrences of and the knowledge about all the steps along the way, all of the benchmarks. The purpose for which all those events occurred was the most important part. What good was it to have the death angel pass over their house, for them to receive the forgiveness of sin and redemption from slavery, if they never made it to the Promised Land? That is Paul's warning. The steps, though vital in themselves, are not as important as the goal.

This warning applies especially to today. What Jesus Christ did in His life, in His death and in His resurrection, is awesome, a wonderful and great gift. It is good news that these things have occurred, but they are not the good news. The good news is the goal, and that has not yet occurred. What Jesus Christ did is exceedingly important to the fulfillment of God's purpose, but it's still possible for us to reject the Son of God even after we have accepted His blood for the forgiveness of our sins, as Hebrews 12 also shows very clearly. So in this analogy, life in, possession of and governance of the Promised Land was the culmination, the good news, the fulfillment—at least physically—of the promises to Abraham.

The message that Jesus Christ brought, the gospel, is about the Kingdom of God, the culmination, the goal, the fulfillment. Certainly it includes the knowledge of and information about those benchmarks along the way, but the Kingdom of God is the goal toward which every Christian is aiming.

These doctrines or principles are very important, as Hebrews 6:1 shows. God will grant us repentance and forgive us through the blood of Jesus Christ. What good news! But it is not the good news. That is the principle: Being granted repentance and having faith in and through Jesus Christ are good news, but the result of those things is the real good news. It is the culmination of the process—"let us go on to perfection"—that is the good news.

What if the gospel concentrates solely on the person of the Messenger and overlooks the message He brought? If it focuses on the greatness of the Messenger, all of the good news about Him, and His importance to the process, His significance actually begins to diminish. If one concentrates on the Messenger, he will believe that salvation comes merely because he believes in the Messenger (see Matthew 7:21). Further development of that human being stops because he has made the wrong choice. That is the problem with concentrating on the Messenger, as important as He is.

The gospel does not specifically concentrate on Christ, yet we do not want to denigrate the major role He plays either. The process pivots around Him, though its ultimate purpose will end when He delivers the Kingdom to the Father (I Corinthians 15:24). The Messenger became the High Priest, and we are saved through His life. Christianity has to go beyond the fact that He was the Messenger. Now He is the High Priest in heaven. And though He is High Priest, we still have choices to make in relation to the Kingdom of God.

That is why Hebrews 6:1 says, "Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection." As we go through the process that the Messenger went through and begin to experience what He accomplished, He is magnified in our eyes, because we try to do what He did and realize how awesome and difficult what He did was. While we try to imitate Him, the process of creation is going on. If we stop trying to imitate Him, He becomes diminished. That is why we have to go on to perfection, to completion, because the process is not complete with just believing in Jesus Christ.

John W. Ritenbaugh
Guard the Truth!


 

Revelation 2:1-29

Consider that this is Christ's message to His church just before the end, and this is what is most important for His people as we approach the end. Doctrine is mentioned seven times. Is that interesting in light of the times in which we live? We are seeing a major part of the church going haywire on doctrine! Is there something in the letter to Thyatira that mentions things that are happening in that group?

The letters contain at least eleven warnings to these seven churches but also at least twelve promises. Christ mentions faith, patience, conduct, and doctrine. But the two greatest, related concerns for His church at the end are works (Revelation 2:2,9,13,19; 3:1,8, 15) and overcoming (Revelation 2:7,11,17,26; 3:5,12,21).

Today, an awful lot of people are interested in church government at this time. It is not even mentioned by Christ! There are people who are interested in rituals, sacraments, and ceremonies, of which would be things like baptism or the Passover. But nothing in the seven letters alludes to these things. Nor is there anything in them about preaching the gospel around the world. These things have their place, but what we see is Christ's concern with doctrine, conduct, warnings to repent, and promises of reward.

Now these things that are not mentioned are less important than faith, repentance, and holiness, all of which directly impact on doctrine, conduct, and receiving the promises. All of these are bracketed between His statements about works and overcoming.

John W. Ritenbaugh
Revelation 2-3 and Works


 

 




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