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Bible verses about Faith as Assurance
(From Forerunner Commentary)

Exodus 6:5-7

"Then you shall know . . ." indicates that God expects that when He begins to speak to us, though we may believe Him, we may not be able to translate His commands into the kind of action that we will someday be able to. We will really not know the Lord until after He has fulfilled what He has promised to do. Thus, He expects there to be weakness in us; He knows that we will not always do things correctly in faith.

We begin to see here, then, that the people were once again strengthened through God's Word. They bucked themselves up, one might say, and they decided to be encouraged and to resist however they could.

John W. Ritenbaugh
Faith (Part 1)


 

John 11:1

Jesus loved Martha and Mary and Lazarus. The text indicates that His love for them was more than a passing friendship but something far closer. The scriptures suggest that when Jesus traveled to Jerusalem, He stayed at their home. He slept in their house, ate meals with them, and undoubtedly conversed with them a great deal.

Consider their being that close to Him, spending long hours talking with Him, sharing their lives with Him. They had a closeness that other people (other than the apostles) did not have. They really knew and trusted Him. They relied on Him in a way that few people could.

John W. Ritenbaugh
Faith and Prayer


 

Hebrews 11:1

In the phrase "faith is the substance of things hoped for," Paul is not really defining what faith is, but rather he is showing what faith does in an operative sense: Faith undergirds what we hope for. Substance means "that which stands under." Faith is the foundation for what we hope, the foundation for our relationship with God and everything that it implies within His purpose. Faith is the very beginning of everything that really matters spiritually.

By saying that it is the "evidence" or "assurance" (the word can literally be translated "title deed," but "assurance" seems to be the best all-around word) of things hoped for, the author comes much closer to defining what faith is. In its simplest form, faith is merely belief. As our understanding becomes more complex and operative, when we begin to put faith to work, it becomes "confidence," and finally, in its best form, when it becomes fully operational, it is "trust." This trust, this full measure of faith, is alive and works within our relationship with God.

John W. Ritenbaugh
A Pre-Passover Look


 

Hebrews 11:1

A clear understanding of faith in Hebrews 11 largely depends on how we perceive the word "substance" in verse 1. In Greek, it is hypostasis, literally "a standing under." A more complex definition is "that which underlies what is apparent." Amplified a bit further, it is that which, though unseen, exists beneath what is visible. It, then, has the sense of a foundation. Even as the foundation of a building is unseen, but the building above ground is apparent, the foundation, the hypostasis, is nonetheless real, supporting the building. Hypostasis is the unseen support of what is standing in clear view.

Spiritually, then, invisible faith underlies, supports, and thus motivates the visible action. However, that does not end the discussion of how hypostasis is to be understood. Should it be understood subjectively or objectively? In other words, should we consider faith to be a quality, a virtue within us (that is, subjectively), or should we understand it as something not a part of us but on which we can rely (that is, objectively)? Neither of these usages is wrong, but one seems better than the other within the context of the entire book.

If the translators believed it should be understood subjectively, then the first phrase in Hebrews 11:1 will be translated similar to, "Faith is being sure of what we hope for, certain of what we do not see." Another subjective variation might be, "In faith, things hoped for become a reality." This emphasizes conviction, an internal certainty about what we believe.

If the translators believed it should be understood objectively, then the same phrase will be translated, "Faith is the substance of things hoped for" or "Faith is the title deed of things hoped for." This emphasizes something outside the person that he can rely upon.

This issue is not an easy matter. However, the subjective perspective, conviction within us, is better, given the tenor of the entire epistle.

Certainly, Paul spends a great deal of time reminding the Hebrews of how great what they believe in is—that things pertaining to Christ are far better than anything ever before offered to mankind. This by itself would require an objective point of view. However, the real problem was within these Hebrews' hearts. Paul was exhorting people who were letting the things of God slip away from them through personal neglect. It was not that they did not have something to believe in, for the epistle clearly states they had formerly done much better. Rather, through their lack of conviction, and thus their neglectful personal application, they were slip-sliding away. The real issue is subjective.

Several times, Paul urges them to recall former days and recapture the bold confidence they once had. Thus, though neither of these approaches is wrong, the subjective perspective is better, meaning Hebrews 11:1 is better translated, "Faith is being sure of what we hope for, certain of what we do not see." The believer is convinced that the things he cannot see regarding God are real, and so, from that perspective, he will act in fullness of hope.

Many claim to believe God, but what influence does this belief have on their behavior? If it wields little or no influence, they are unconvinced people, people without conviction who are seeking only an intellectual righteousness. Such belief is without certainty, and so it lackadaisically, gradually retreats instead of going forward in growth. These Hebrews had become this way under the pressure of time and trial.

John W. Ritenbaugh
The Christian Fight (Part Three)


 

1 John 4:18

In some ways, love and fear are opposites, enemies. Love's closest companion and ally is confidence. When we are completely confident, we do not fear that we can do what is required of us. Our problem is that we have not perfected love in us, and so, we fear.

Staff
Standing Up for God


 

 




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