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Bible verses about White Garments
(From Forerunner Commentary)

Matthew 22:11  (Go to this verse :: Verse pop-up)

In verse 11, the King comes and sees one who did not have on a wedding garment. Notice that, to this point in the parable, no one has addressed the qualifications for acceptance. The King's very first concern was proper attire! Perhaps we are past the "invitation" stage—except for a few who come in at the eleventh hour—and are in the "garment donning" stage. Revelation 19:7-9 says those who are blessed have proper garments and have put them on. It is essential not only to have the truth, but to live it! Isaiah 61:9-10 shows the church as an example to the Gentiles of a godly bride and groom.

Can there be any argument about dressing and preparing the bride being the first area of concern? It certainly was to the King!

Staff
Who Are the 'Guests at the Wedding'?


 

2 Peter 1:10  (Go to this verse :: Verse pop-up)

Each passing day reinforces the fact that we live in dangerous times. Surely, the return of Jesus Christ cannot be many years away! When we consider this along with the greatness of our God-given opportunity, we should be urgently motivated to ensure our calling and election. The very magnitude of the issues involved emphasizes that we must do something now because of who we are—the called—and each person receives only one calling to salvation.

Taking action secures two things. First, it ensures we will not stumble from neglect, forgetfulness, or laziness (verse 9). We live in the age of Laodiceanism. One can easily become lured into and then entrapped in this destructive attitude that produces spiritual blindness.

Second, it ensures that a way will be opened to us into God's Kingdom (verse 11). In the letter to the Sardis church, Jesus clarifies who will be in God's Kingdom:

You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. (Revelation 3:4-5)

Our part in salvation is small compared to God's, but vital. Those who are worthy and those who are clothed in white are the same: They are the ones who overcome! It is that simple.

John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are


 

Revelation 3:18  (Go to this verse :: Verse pop-up)

Gold, clothing, and eye salve represent the three major industries of Laodicea: banking, textiles, and medicines.

Gold, spiritual riches (I Peter 1:7), contrasts with the word "poor," and fire symbolizes trial. God advises them to obtain spiritual riches produced through trials, which the self-sufficient Laodicean avoids by compromising.

"White garments" contrast with their nakedness. Clothing helps us to distinguish people and groups. Because of the differences between men and women's clothing, sexual distinctions can be made. Clothes reveal status: A man in a well-tailored suit falls into a different category than a beggar in rags. Clothing provides a measure of comfort and protection from the elements. It hides shame and deformity. Biblically, God uses it to symbolize righteousness (Revelation 19:8). He instructs the Laodicean to dress himself in the holiness of God to cover his spiritual nakedness, self-righteousness.

Their need of eye salve contrasts with their blindness. Commentators understand it to represent God's Spirit coupled with obedience. The combination of the two gives a Christian the ability to see - to understand spiritual things. "But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God" (I Corinthians 2:10-11). "The fear of the LORD is the beginning of wisdom; a good understanding have all those who do His commandments" (Psalms 111:10).

John W. Ritenbaugh
The World, the Church and Laodiceanism


 

Revelation 6:11  (Go to this verse :: Verse pop-up)

Before God answers their question ("How long . . .?"), they are each given a white robe. Much has been made of the fact that this robe is a stolé, a long, stately, often status-indicating garment, while the overcomer in Sardis receives a white himation, an ordinary outer garment like a cape or cloak (Revelation 3:5). This distinction should not be taken too far, as Christ Himself returns in a himation dipped in blood (Revelation 19:13), not a stolé. The important element is that the robe is white, the color of purity and righteousness, as well as joy, victory, and perfection. The giving of a white robe, formal or common, is a symbol of salvation for these martyred Christians.

Finally, God responds to their question: ". . . it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed." The immediate answer, "a little while longer" (literally, "yet a little time"), is ambiguously short-range. At this point in the prophetic timeline as we have learned it—the Great Tribulation has just commenced—this uncertain period is probably at most three and a half years long.

Yet, because Revelation was written to the church late in the first century—more than nineteen hundred years ago—this comforting and expectant phrase implies a longer duration for Christians through the ages since then. II Peter 3:8 reminds us "that with the Lord one day is as a thousand years, and a thousand years as one day." There is even biblical backing to regard the day of the Lord as the whole period since Christ's first advent nearly two millennia ago! Written around the same time as Revelation, I John 2:18 goes even further: "[W]e know it is the last hour"! Certainly, God marks time differently than we do. Nevertheless, the phraseology assures us that, though it is still future, God's vengeance will fall justly on the guilty, and His saints will be free of suffering and receive their promised reward.

Richard T. Ritenbaugh
The Fifth Seal (Part Two)


 

Revelation 7:9-17  (Go to this verse :: Verse pop-up)

Revelation 7:1-8 describes the 144,000, then verse 9 begins with "after these things." This is simply a time marker in John's vision, not in prophetic time. It means afterward, later, John saw an innumerable multitude. The Greek does not say that the events of Revelation 7:9-17 immediately follow or that they are part of the preceding information—only that John received this information after the previous information. Perhaps it could follow right after, but the Greek does not require it.

John says "no one could number" this multitude (verse 9). Why? Notice that this multitude is comprised "of all nations, tribes, peoples and tongues." That would seem to be a great many people! The context indicates a large number, not just an indeterminate one.

John sees these people "standing before the throne and before the Lamb"—not with Him on the throne ruling, but before the throne in judgment. Remember, judgment occurs over a period of time. The firstfruits have already been judged and have risen at Christ's return, so this multitude has to be people in a different group who are judged later.

Revelation 3:21, written directly to Laodicea, says God grants overcomers the reward of sitting with Him on His throne! Thus, they have qualified to be in the first resurrection, having been judged to be worthy now (I Peter 4:17). We have already seen that whether we die in Christ or are still alive, we are "changed—in a moment, in the twinkling of an eye, at the last trumpet" (I Corinthians 15:51-52) as firstfruits. None of those in the first resurrection will stand "before the throne" for judgment when He returns, for we are currently under judgment, which God will complete and reward us at His Son's return (Revelation 11:18).

This multitude, then, cannot be in the first resurrection! In the process of judgment, they have donned white robes, a growth in spirituality that takes considerable time.

Staff
The Innumerable Multitude


 

Revelation 19:8  (Go to this verse :: Verse pop-up)

At this wonderful ceremony, the Bride will be given a very special privilege—that of being able to wear fine, clean, white linen. This raiment is so much more beautiful, important, and meaningful than even the loveliest of today's physical wedding gowns.

A study of fine, clean, white linen in the Bible reveals that this fabric (or more correctly, a spiritual version of it) is the material worn by angels. It was also worn by royalty and by God's priests, and it was also used extensively in the construction of the Tabernacle. At the marriage of the Lamb, the children of God who make up His Bride will become worthy to wear this fine, clean, white linen because, as well as becoming like angels (as Jesus describes their state in Matthew 22:30), they will become kings, priests, and pillars in God's Temple. Here in Revelation 19:8, fine linen is described as symbolic of "the righteous acts of the saints."

Staff
The Marriage of the Lamb


 

 




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