BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Zeal without Knowledge
(From Forerunner Commentary)

Hosea 4:1-2

Hosea mentions a few ramifications of faithlessness. The major truth lost concerns God's Word and its importance to family, community life, and Israel's relationship with Him. However, it extends beyond that: Soon, there is no reliable basis for business or its relationships; there are no solid, unwavering moral standards; in general, people are consistently untrustworthy in all aspects of life; and dependability in anything is hard to find.

"No mercy" is the next valuable quality lost. In this context, mercy has the connotation of "steadfast love," rather than a singular act of kindness. Thus, as a people we blow hot and cold. When we are hot, we are hot, but we cannot seem to sustain it because our eye begins to rove onto some new interest that excites us. Dissatisfaction is an ever-present reality, and impatience simmers right beneath the surface.

Hosea adds that there is "no . . . knowledge of God." This knowledge contains two elements. The first is the general knowledge about God, that is, of His existence, Word, and way. As important as that is, the second—the acknowledgement of God—is even more vital in terms of affecting relationships. This indicates commitment, a robust loyalty to a way of life in which He is the focus. Jesus says in John 17:3 that eternal life is to know God, and the context seems to demand this idea of acknowledging Him.

The apostle Paul confirms in Romans 10:2 that Israel had a zeal for God but not according to knowledge. The Israelites had a general knowledge about God, but they did not seek Him nor know Him. At best, this suggests a very distant relationship.

John W. Ritenbaugh
The Seventh Commandment


 

Matthew 5:8

"Blessed are the pure in heart" is a beatitude expressing a standard that is extremely difficult to achieve. Relating strongly to much of what is written in the Old Testament, this standard is something the Pharisees vainly pursued through an obsessive observance of thousands of cultic rules they and others added to God's inspired Word. Their desire to achieve purity before God is commendable, but Jesus clearly demonstrates that they chose to do it the wrong way, leaving their hearts unchanged. In this vein Paul remarks:

Brethren, my heart's desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, have not submitted to the righteousness of God. (Romans 10:1-3)

John W. Ritenbaugh
The Beatitudes, Part 6: The Pure in Heart


 

Matthew 15:1-2

This ties in with Galatians 1:14, where Paul writes about being "zealous for the traditions of my fathers"—his description of the national religion of Judaism. Jesus' disciples transgressed the tradition of the elders, not the law of God. One cannot find a command concerning what they are accused of in God's law.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 24)


 

Mark 7:13

My library contains a book titled The Code of Jewish Law. This six-hundred-page book, printed in fine type, is a compilation of laws that the Jews in the first, second, and third centuries AD—the time of Christ and the next two hundred years—were required to do as a part of Judaism.

They did not perform them because they wanted to make fun of God; they did it in all seriousness. However, their zeal was misguided. Their zeal, Paul says in Romans 10:2, was not according to knowledge. They were expending their efforts sincerely, working hard, but on all the wrong things. The Jews who were faithful to their religion worked extremely hard. They would put us to shame in terms of religious zeal. Yet, being misguided and misdirected, it was all for nothing.

Works are a part of Christianity, but what kind of works does Christ want? Jesus hints that it has something to do with the commandments or word of God in contradistinction to the traditions of men.

John W. Ritenbaugh
Love and Works


 

Acts 2:37-38

When the Jews killed Jesus, they did not believe they were sinning. They thought they were doing God a service. In his ignorance, the apostle Paul was guilty of hailing of men and women into prison, and very likely, people were persecuted and maybe even some were put to death. In regard to the death of Stephen, the indication is that Paul was a ringleader in it. He thought he was doing God service, a favor, but when he was stopped by the light of God on the road to Damascus, and the truth was suddenly revealed to him, he realized he was nothing but a hunk of junk lying blind on the road.

The Holy Spirit did that. It smote these people in the heart so that they could clearly see that they were individually responsible for the death of Jesus Christ, even if they had not been there when it actually took place.

Without the Spirit of God, the truth of God is like looking into the gloom. We see the shape and form of things, but without the Spirit of God, the truths—the doctrines, the teachings—that make up the mechanism of God's purpose do not make sense. They cannot be put in their right order so that they really add up or give a clear picture of what God is doing.

John W. Ritenbaugh
Truth (Part 3)


 

Acts 26:12-19

This passage provides us with an example of how misled a sincerely wrong person can be. Paul, despite his zeal, did not know the true God even though he was sincerely religious. He was sincerely deceived. Jesus basically asked him, "Paul, why do you continue to beat your head against the wall by following the path you are on?"

Can we hear in that question His expectation even of the unconverted? There is in the unconverted some minimal level of understanding and repentance that enables them to see that their values are wrong and to change to those coming from a different, far better Source—Him. If He expects that of them, what does He expect of us whose minds have been opened?

Paul's conversion led to many being given the opportunity to change their values more fully. However, the fact remains to this day what king David wrote and that Paul later quoted in Romans 3:11, "There is none who seeks after God." Carnal people are so imbued with their own systems that they will not change unless essentially forced to.

Satan has the world so deceived (Revelation 12:9) that God is veiled from the eyes of their understanding, so Satan is the god of this world (II Corinthians 4:4) and the source of its ways of living. He is worshipped and responded to by all of mankind. Unless God moves to change our values (John 6:44), we rarely change for the better. When God does move, He demands repentance of us and then loyalty to Him in our lives from then on.

John W. Ritenbaugh
The First Commandment


 

Acts 26:14

Christ seems to be saying, "Saul, why are you beating your head against the wall?" Paul was zealously persecuting God's church, all the while thinking he was part of the true religion, but at that point, he did not even know the true God! God called him dramatically to change the source of his belief system so that he could guide the Gentiles in changing theirs from Satan to God.

John W. Ritenbaugh
The First Commandment (1997)


 

Romans 10:1-3

The Israelites were zealously religious. However, they erred in isolating sincerity and ceremony away from the truth as revealed in God's Word. Sincerity and ceremony are only parts of what makes a religion. The people attended services, flocked to the shrines, performed the rituals, and offered the sacrifices. But they did not worship according to knowledge or cultivate the righteousness of God. David writes, "The sacrifices of God are a broken spirit, a broken and a contrite heart—these, O God, You will not despise" (Psalms 51:17). God despised Israel's sacrifices because the people did not offer them in spirit and truth (John 4:21-24).

In the United States people are generally religious too. American money bears the motto, "In God we trust." Churches seem to rise on almost every corner, and a great deal of talking about religion goes on. Many get caught up in the "spirit of the holidays." Radio stations play Christmas music constantly for weeks prior to the holiday. Polls indicate that a high percentage of Americans consider themselves religious. Eighty-four percent of Americans view God as the heavenly Father of the Bible who can be reached through prayer (The Princeton Religion Research Center, "Religion in America: 1992-1993"). But as a whole, we do not worship God in spirit and truth.

Worshipping in truth is knowing and following God's way of life. Worshipping in spirit can mean two basic things: 1) through and by means of the Spirit of God, and also 2) with sincerity, enthusiasm, and zeal. Jesus intends us to understand His words in John 4 in the same respect. Those who worship God must do it in truth through His Spirit with sincerity and zeal. They follow a way of life and practice a religion that pleases God. And their lives reflect the great transforming power of God.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)


 

Romans 10:1-3

Paul accurately records that the Israelites had a zeal, "but not according to knowledge." They were confused. The apostle Paul before his conversion is probably the prime example of such misdirected zeal. What did his zeal do to him? It so preoccupied his mind that it forced him to perceive Christ and Christians as enemies of the faith of his fathers. He was responsible for throwing many of them into prison, and some were even put to death as a result of his zeal. His mind could not tolerate anybody who thought a little bit differently from the way he did. God had to strike him down on the road to Damascus.

Even today, the Israelitish nations are dotted with church buildings, and the vast majority of the people are truly sincere, even zealous. However, true knowledge is still lacking. However, there is a difference between the Israelitish zeal of today and the zeal of Paul's time. The zeal in Paul's time reflects the Jewish belief that a person is capable of justifying himself before God on the basis of merit. In other words, as long as a person did what was considered "good works," he was earning "points," and God was obligated to mark this to his account and, therefore, owed him something.

Today's Israelites have gone all the way to the other end of the pendulum's swing, largely having thrown out responsibility to law and substituted a specious faith. Justification is by grace through faith (Ephesians 2:8), but that faith includes obedience to law, as Paul clearly shows (Romans 2:13; 7:7-12). If the law has been done away, then there is no such thing as sin—but sin certainly exists! James explains that the faith that is "living" obeys the royal law (James 2:8-12, 18-26). Thus, the faith that justifies—or is the basis by which God will justify—is an obedient faith. Most of Protestantism does not believe that way, holding to a "just-as-I-am" faith.

John W. Ritenbaugh
Division, Satan, Humility


 

Romans 11:7-10

Elsewhere, Paul says Israel has zeal for God, but not according to knowledge. God has not cast away His people; He will still save them, but He lets us know why things are the way they are now. He has given them over to being deceived; He has permitted it. God, writes Paul, has given them a spirit of stupor. He permitted it even as He permitted Adam and Eve to be tested in the Garden. These scriptures show that Israel's spiritual diet was misleading them; their table had become a snare. A table is a symbol of where we eat. It is literally where we eat physical food, but spiritually, it refers to our mental and spiritual nourishment. What the Israelites were feeding their minds was distracting them to the degree that they were unable to see the truth when it was presented to them.

John W. Ritenbaugh
Division, Satan, Humility


 

Hebrews 2:14-15

Some religions make no mention of Satan as a reality. Others include him as a reality and enemy, yet they make little or no accounting of him actively working to destroy mankind and God's purpose. Jesus makes no bones about Satan actively working to destroy men. In John 8:44, in accusing the Jews of unbelief, He puts Satan's nature in plain words:

You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

Satan is clearly responsible for drawing Adam and Eve into the first of mankind's sins, opening the floodgate to the sins of all of their progeny, all physical and mental sickness, countless emotional agonies, and the billions of deaths that mankind has experienced.

God makes it clear that the wages—the ultimate penalty—earned by one's sins is death (Romans 6:23). The sobering truth of this matter is that it takes only one sin for God to impose the death penalty! He warned Adam and Eve in the Garden of Eden before they ever sinned, "In the day you eat of it you shall surely die" (Genesis 2:17). The death penalty falls immediately on anyone who sins, even if it is the first time!

Any religion that is without Christ leaves the door open to thoughts that salvation can be earned by means of good works. The idea is that the evil an individual has done in the past can be compensated for by doing good deeds. This is the very charge the apostle Paul lays against the Jews in Romans 10:1-4:

Brethren, my heart's desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes.

In order for one to be justified before God and accepted by Him requires a righteousness that no man who ever sinned even one time can achieve. No amount of good works can compensate for even one sin. God will accept only the righteousness of One who has never sinned, and He will accept that payment only when a repentant sinner by faith believes.

Peter's statement in Acts 4:12 confirms that salvation is found nowhere else: "There is no other name under heaven given among men by which we must be saved" (emphasis ours). Christ's involvement in the forgiveness of sin for salvation is imperative; there is no alternative! Peter is not saying we can be saved or may be saved. The word "must" reveals necessity according to God's decree. Salvation is found through no other person and no other way of life except through the sacrifice of Jesus of Nazareth.

Salvation denotes deliverance or preservation from harm or evil. In this case, it is deliverance and restoration from the effects of sin. The result, then, is deliverance from eternal death (unless one goes on from that point to commit blasphemy of the Holy Spirit, which Jesus says God will not forgive; see Matthew 12:31-32). This is because salvation begins upon one's repentance from his sins and faith in the sacrifice of Christ for the forgiveness of sins. This combination of acts justifies a person before God, and no human works, regardless of their quality or quantity, are acceptable for the forgiveness of sins.

Does any other religion have a Savior with the qualifications of Jesus Christ? No other religion offers such a magnanimous gift. Forgiveness, and therefore justification, is available only through that perfect sacrifice, along with the sincere repentance of a believing sinner who exhibits faith in the God/Man Jesus Christ and in God's grace. God will then give us of His Spirit.

John W. Ritenbaugh
Where Is God's True Church Today?


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2017 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookGoogle+RedditEmailPrinter version
Close
E-mail This Page