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Bible verses about Parent-Child Relationship
(From Forerunner Commentary)

Exodus 20:12   (Go to this verse :: Verse pop-up)

Why does God want us to honor our parents? The family is the basic building block or unit of society, thus the stability of the community depends on the stability of the families that comprise it. A person's response to government derives from the parent-child relationship. The lessons and principles learned from honoring, respecting, and obeying parents will result in a society stable enough to promote development of the whole person.

John W. Ritenbaugh
The Fifth Commandment (1997)


 

Exodus 20:12   (Go to this verse :: Verse pop-up)

Life begins at home and wisdom should begin there too. The home is the primary and most vital factor in a child's development into a mature and stable member of society. Church and school play secondary roles, if only because of the amount of time spent at home and all the personal interaction that takes place there.

In keeping this commandment, the Bible divides responsibility between parents and child, even though the child eventually bears the greater responsibility. It is his responsibility to learn from his parents, not just because they are his human lifegivers, but because the parents have been what the child has not—both young and old.

Therefore, parents should have accrued wisdom from situations the child has not yet experienced. It is the parents' responsibility to create an environment in which they can pass wisdom on so that the child can learn the lessons of life more easily. And so society benefits from the resulting stability of that family unit.

If the child learns these lessons, the wisdom will be an enriching ornament, a sign of honor, and a guide to long life and prosperity. These are the fulfillment of the fifth commandment's promise. The process begun in the home then prepares the way into the Kingdom of God.

John W. Ritenbaugh
The Fifth Commandment (1997)


 

Exodus 21:15   (Go to this verse :: Verse pop-up)

Physically striking or verbally abusing a parent is no different to God than murder. They are capital crimes worthy of death!

John W. Ritenbaugh
The Fifth Commandment (1997)


 

Leviticus 19:2-4   (Go to this verse :: Verse pop-up)

These introductory verses provide the starting point for more specific commands. It is as though God is saying, "This is the foundation of good family and community relationships. Aim to be holy, to be different from other nations, to be clean in My eyes through your conduct of obeying My laws. This will separate you."

Note an interesting feature. God draws attention to the fifth, the fourth, and to the first and second commandments as His keys to accomplishing the activation and growth of holiness, first in a family setting and then its spread into the community. This indicates that in God's eyes—in terms of holiness and good family and community relationships—keeping these commands are the major guides and regulators, actually necessities, toward producing family and community success. They provide a foundation for regulating social relationships within both family and community.

Of special interest is the order God sets them in. Both honoring parents—and most specifically the mother, as she is mentioned first—and Sabbath-keeping are mentioned before idolatry. In terms of good family relationships, this is the order the child is introduced to them. In an infant or young child's life, mother is primary. Do not forget, God gives all of this instruction with one common goal in mind: to produce holiness and good family relationships.

Why does God say, "You shall be holy, for I the Lord your God am holy"? It is His way of pointing out to us, His converted children, that He Himself is the Model, the Standard, we are to follow in our child-training practices. As His children, He is the One we are to imitate.

John W. Ritenbaugh
The Fifth Commandment


 

Deuteronomy 6:5   (Go to this verse :: Verse pop-up)

This is the precursor to rearing children the right way (verses 6-9): Parents have to love God this way first.

John W. Ritenbaugh
Sanctification and the Teens


 

Deuteronomy 21:18-21   (Go to this verse :: Verse pop-up)

We can dishonor our parents through stubbornness, mocking, scorning, angrily talking back to them, thievery, and violence. These will eventually be punished by death, shame, disgrace, darkness of understanding (ignorance), and destruction. Through greedy human reasoning, the Pharisees encouraged financial neglect of parents to increase the riches of the treasury, a hypocrisy Jesus condemned (Matthew 15:3-9; Mark 7:6-13).

Martin G. Collins
The Fifth Commandment


 

Proverbs 10:1   (Go to this verse :: Verse pop-up)

A son who is wise (that is, he honors his parents) gives his father and mother satisfaction by the way he lives. Solomon invites young people to consider how their actions affect their parents. Parents usually think it is their duty to make their children happy, but many proverbs urge children to bring happiness to their parents. Proverbs reveals the parent-child relationship as a two-way street; each affects the other.

John W. Ritenbaugh
The Fifth Commandment (1997)


 

John 8:39   (Go to this verse :: Verse pop-up)

He uses the words "father" and "children" in a well-accepted, spiritual way—that is, a son or a daughter can be considered the child of another if he or she shows the nature and works of that other person. Thus a "son of Belial" shows the characteristics of Belial, meaning confusion, though he is not physically Belial's child. A "son of Abraham," then, would behave or live as Abraham did.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 3)


 

Ephesians 5:19-21   (Go to this verse :: Verse pop-up)

Those who are filled with the spirit (verse 18) will exhort and instruct each other. Paul does not say that they will judge, criticize, and correct. They will sing songs of praise. They will be grateful always in all things to God for what He has allowed to come into their lives, both the bad and the good things. Those who are filled with the Spirit will be grateful because they understand what God does is for their good. They will mutually defer to each other as long as it is all in the fear of the Lord, that is, they will submit to what is in accord with what pleases God.

Almost the entirety of the remainder of this epistle is devoted to submitting yourselves to one another because it is essential to unity. Paul carries the subject into a smaller venue, the home and marriage relationships. He shows the relevance of submitting to marital unity, then in chapter 6, he moves into parent-and-child unity.

John W. Ritenbaugh
Unity (Part 7): Ephesians 4 (D)


 

Ephesians 6:4   (Go to this verse :: Verse pop-up)

Parents are not to provoke their children "but bring them up in the training and admonition of the Lord." Our heavenly Father sets the example by publicly honoring His Son more than once (Matthew 3:17; 17:5). Jesus preaches a heartwarming passage of the closeness He has with His Father (John 5:18-30) and the mutual respect and honor that is present in their relationship. Our heavenly Father honors His Son and expects us to honor Him also (John 5:23).

Those of us with children, especially, should take time to study this section carefully. Do we treat our children with dignity and respect due someone made in the image of God? How we treat our children can indicate how we might lead a city. Are we prepared to receive a city from God (Luke 19:15-24), or do we need to learn more about encouraging and even correcting in a way that maintains a person's dignity, self-respect, and honor?

Staff
A Matter of Honor


 

 




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