Topical Studies
What the Bible says about
Captivity of Israel
(From Forerunner Commentary)
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1 Kings 12:24
This event took place during the reign of Rehoboam, son of Solomon, approximately two hundred years before Isaiah lived. To finance his massive building projects, Solomon had taxed the people heavily during his reign. Following his death, the ten northern tribes appealed for relief from the heavy tax burden, but Rehoboam refused. The Israelites returned home in rebellious anger. Rehoboam sent the head of that day's Internal Revenue Service to either collect some overdue revenues or negotiate. The Israelites assassinated him. Fearing the northern ten tribes' secession, the Jews raised an army and prepared to go to war against their northern brethren. At that point, God directly intervened by sending a prophet to deliver the message contained in verse 24. God says He was personally maneuvering events to bring about His will. He wanted to divide Israel and Judah into two separate kingdoms with two separate histories—a situation that exists to this day. Israel was later scattered in captivity by Assyria. Judah followed Israel into captivity over one hundred years later but at the hands of Babylon. If God scattered Israel, why can He not scatter the church if somewhat similar conditions to Israel and Judah's appear in the church (Leviticus 26:33)? Should we presumptuously assume that the church is exempt from God's chastening? Moreover, why could He not scatter it for any number of other purposes He might have in mind?
John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part One)
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2 Kings 17:5-8
God was thorough. He just wiped them all out of the land of Canaan and sent them into the cities of the Medes and into Assyria—exiled. And in a way, they are still in exile. God has led them to the lands that He was holding for them. The descendants of Israel who went into exile do not know that their homeland is back in Canaan. They have never gone back. That is a detail of how thorough God's exile of Israel was—they forgot everything. Just as He prophesied in Deuteronomy 28, the Israelites went into other lands and took gods of wood and stone and completely forgot their past.
Richard T. Ritenbaugh
How to Survive Exile
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Nehemiah 9:13-14
Nehemiah had returned to where the people who had been liberated from the captivity in Babylon were. He is now giving them a run-down of their history and what occurred to send them into captivity in the first place. He is reminding them that God showed them one way to live.
John W. Ritenbaugh
Where Is the Beast? (Part Seven)
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Jeremiah 33:9
Goodness is used in this context to convey the pleasant, joyful, and overwhelmingly positive effect of blessings on the people of Israel after their exile and captivity. This exile of Israel will eventually result in both a physical and spiritual healing, testifying of God's awesome goodness to a previously rebellious people, who will receive incredible blessings upon repentance. Verse 6 says, "Behold, I will bring it [Israel] health and healing; I will heal them and reveal to them the abundance of peace and truth." The word "health" in this verse is literally "new flesh" in the original Hebrew. Their exile will have a healing effect, and the wounds of Israel will be wrapped in peace and security.
Martin G. Collins
Fear the Lord's Goodness!
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Ezekiel 2:3
The book of Ezekiel is addressed to the house of Israel, with Judah included within greater Israel. But the context of the book as a whole is primarily addressed to Israel, which was already in captivity when Ezekiel was written. Israel and Judah went into captivity at separate times; Judah went into captivity one hundred and twenty years after Israel did. However, the message in Ezekiel was written while the cause of their captivity was continuing in Judah. Ezekiel 20 exposes what caused them to go into captivity: idolatry and Sabbath breaking. What caused Israel and Judah to go into captivity at separate times was still going on! Since Judah went into captivity a hundred and twenty years after Israel, and Ezekiel was a Jew in Babylonian captivity, Ezekiel's message never reached the house of Israel! The main body of Israelites had already begun their lengthy migration toward the northwest. Therefore, what we see in the book of Ezekiel is an account by God, through the prophet of 1) past history; 2) events occuring even as Ezekiel wrote; and 3) what is prophesied to happen, things being fulfilled today.
John W. Ritenbaugh
Sabbathkeeping (Part 2)
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Ezekiel 5:2-3
The "them" has to be the last of the third, those that he is to scatter in the wind. So we have three separate, distinct piles. He takes the third pile and throws it. However, before doing so, he just takes a small number of hairs from that pile and puts them into the folds of his garment, or as we might say, into his pocket. Then what remains he throws up into the air, and it just gets blown away. We understand this means people will be blown into all nations, that is, scattered and likely in captivity.
John W. Ritenbaugh
A Place of Safety? (Part 1)
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Hosea 4:1-3
History is repeating itself. Our nations rush pell-mell toward a worse captivity than those suffered by ancient Israel and Judah in Assyria and Babylon, and our foul language is partly to blame!
Staff
Swear Not at All!
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Amos 4:1-3
Amos' language is really vivid. He calls the women of Israel "cows." He seems to aim his derision at the affluent women who are perhaps using their affluence in a manner that God is highly displeased with. Spiritually, could he be talking about some of the various groups [a woman being a type of the church] that are present at this time? "Go out at the breaches" - A breach is a split, a cleft, a break in a wall. Symbolically, a wall represents protection. Cities once had walls to protect them from enemies on the outside. If the wall is split, it allows room for the invaders to come in, so that the inhabitants are no longer secure. It also allows those who are inside an opportunity to go outside, into the world. God is telling the cows of Bashan that they will "go out" into the world—but as captives.
John W. Ritenbaugh
What Is the Work of God Now? (Part Three)
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Revelation 18:11-13
The merchants, who gained wealth and perverse pleasures from this world's system of religion and commerce, cry and lament because it satiated their greed for materialistic acquisition and their lust for self-pleasure. As the Babylonian system incorporates every expression of corrupt government, so its prostitution includes every corrupt economic system and idolatry. Even human beings are reduced to cargo, traded as slaves to drive the engines of production, prosperity, and sinful pleasures. Sadly, the modern descendants of Israel have promoted and become part of this self-serving, perverse world system. Sin inevitably brings its own punishment, and there are always consequences to disobedience. Thus, when today's Israelites go into captivity in the last days, they will have no excuse for their sin and no freedom whatsoever.
Martin G. Collins
Slavery and Babylon
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