What the Bible says about Jesus Christ as Lord of Lords
(From Forerunner Commentary)
In Hebrews 2:7-9, it says that all things have been given to Him and that all things have been put under His feet!
Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension
These scriptures focus on the Branch as King, descending from David, making righteous judgments, ruling, and causing peace and security. Thus Revelation 19:16 calls Him, "KING OF KINGS AND LORD OF LORDS."
Richard T. Ritenbaugh
The Branch
Our Savior was joyful that He could do this for us, that He could buy or redeem us to be His purchased possession. Obviously, there was not a whole lot of joy in dying on the cross in the way He was crucified—none at all. It was excruciating and terrible, but there was joy in what it produced—that He had qualified to become King of kings and Lord of lords and our High Priest—the Savior of all mankind, of all those who would believe in Him.
There was joy that this step in the process of bringing the Kingdom of God to this earth had been fulfilled. There was joy in heaven that the plan of God was moving forward, and God would then have more sons and daughters. The creative process of refurbishing the entire universe had taken a great leap forward. The King had succeeded. The Savior had saved. What joy there must have been in those in the spirit realm who understood that a great milestone had been passed, making it possible for all men and women who believed to be saved.
Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure
Verses 4-8 comprise an extended greeting to the seven churches in Asia (later specifically named in verse 11, as well as in chapters 2 and 3). As the human author of the book, John includes himself as a sender of the greeting, but the bulk of it reemphasizes the real authors: God the Father, shown as eternal and sovereign, and Jesus Christ, extolled as "the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth" (verse 5).
John ensures that we understand that Jesus is the same One who exhibited His love for us by sacrificing Himself for the forgiveness of our sins and made possible our future glorification (verses 5-6). In verse 8, he carries the identification even farther by quoting Jesus' own words: "'I am the Alpha and the Omega, the Beginning and the End,' says the Lord, 'who is and who was and who is to come, the Almighty.'" Lest we misunderstand, John makes certain that there is no doubt that Jesus is the Lord of the Old Testament, the first and the last (Isaiah 44:6; 41:4), the Almighty God, who "declar[es] the end from the beginning, and from ancient times things that are not yet done, saying, 'My counsel shall stand, and I will do all My pleasure'" (Isaiah 46:10). This extensive greeting certifies, not only that the prophecy has its source in God, but also that it will come to pass.
The greeting also includes "from the seven Spirits who [or which] are before [the Father's] throne" (verse 4), a quite controversial phrase. Commentators are divided among four interpretations, which can be summarized as angelic, symbolic, mystical, and Trinitarian. Understandably, the Trinitarian view—that "the seven Spirits" identifies a so-called Third Person of the Trinity—has the support of most Catholics and Protestants. Their primary reason centers on the fact that this phrase appears between greetings from God the Father and the Son of God. They contend that this phrase refers to the sevenfold description of the Spirit of the Lord in Isaiah 11:2.
The book of Revelation itself identifies the seven Spirits as equivalent to the Lamb's "seven eyes, which are . . . sent out into all the earth" (Revelation 5:6). These "seven eyes" probably allude to Zechariah 3:9 and 4:10, where they are shown to be "upon the stone," a symbol of the Branch or Messiah, and directly described as "the eyes of the LORD which scan [or rove] to and fro throughout the whole earth." In addition, Revelation 3:1 states Christ "has [or possesses] the seven Spirits of God," and Revelation 4:5 calls them "seven lamps of fire . . . burning before the throne."
This may indeed be a description of the Holy Spirit, not as a "Person" somehow divided into seven parts, but as a seven-branched conduit of God's communication to the seven churches mentioned earlier in the verse. Thus, John includes "the seven Spirits" as a source of the prophecy to specify how it was imparted to the seven churches. The apostle Paul pens a similar greeting in II Corinthians 13:14, in which he writes of "the grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit," meaning that God's Spirit is the means by which Christians can have a relationship with God.
Richard T. Ritenbaugh
The All-Important Introduction to RevelationRelated Topics: Alpha and the Omega | Firstborn from the Dead | Holy Spirit | Jesus Christ as Firstborn from the Dead | Jesus Christ as King of Kings | Jesus Christ as Lord of Lords | Jesus Christ as Messiah | Jesus Christ as Revelator of God | Jesus Christ as the Alpha and Omega | Jesus Christ as the Beginning and End | Jesus Christ as the Branch | Revelation | Revelation of Jesus Christ | Revelation, Seven Churches of | Revelation, Symbols of | Seven Candlesticks | Seven Churches of Revelation | Seven Eyes | Seven Lamps | Seven Spirits | Trinity