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Bible verses about Enoch's Walk with God
(From Forerunner Commentary)

Hebrews 4:1-2  (Go to this verse :: Verse pop-up)

Israel failed because they did not accept what they heard in faith. Therefore they did not submit in obedience to God. They never came to love Him or to know Him. Those with the greatest faith are the ones who know God best because they are continually working to develop their relationship with Him by talking with Him, letting Him talk to us through study, yielding to Him, and living in conformity to His way.

That is what Enoch did, which is why he stood out. There is something interesting about Enoch that might be noteworthy to us living in the end time. On the heels of the fact that he walked with God, the writer adds that "God took him, and he was not." Could this be an indicator of who will be taken to the Place of Safety? Enoch was taken away from trouble that he should not see the kind of violent death that otherwise would have come upon him. God rescued him from it and placed him in another area, and he lived out his life in peace, dying a normal death.

Is faith important to Passover? It may be that it is the single most important aspect to Passover, because everything else is built upon, founded upon, and anchored to our faith in God and the depth of our relationship with Him. Israel knew that God existed, but that knowledge never carried through into their daily life in living trust. It was "business as usual," even though they were separated from Egypt, and thus it is clear why Israel failed. There is a direct connection between knowing God and submitting to Him, because to know Him is to love Him, and we submit to those we love.

John W. Ritenbaugh
A Pre-Passover Look


 

Hebrews 11:5  (Go to this verse :: Verse pop-up)

The fact that Paul states Enoch walked with God suggests a relationship had been established between them. Enoch had thus already experienced what Abel's example teaches. Enoch's example takes us to the next logical step in a faithful person's movement toward glorification. In his arrangement of examples of faith, Paul is emphasizing, not chronological, but experiential order, that is, faith as experienced in practical life. In a true life of faith, walking with God follows justification.

"Walk" and "walking" are the Bible's most frequently used metaphors for two related concepts. Depending upon the translation, they are used almost three hundred times to indicate interaction with another and making progress toward a destination. Somewhat related but used to a lesser extent, "walk" or "walking" indicates the passage of time as a person continues in a chosen direction of life and lifestyle. For example:

» Psalm 1:1: "Blessed is the man who walks not in the counsel of the ungodly."

» Proverbs 4:14: "Do not enter the path of the wicked, and do not walk in the way of evil."

» Daniel 4:37: "And those who walk in pride He is able to abase."

» Micah 6:8: "And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"

» Psalm 119:45: "And I will walk at liberty, for I seek Your precepts."

Scores of similar descriptions are scattered throughout the Bible. They provide a composite picture of the wide variety of the facets of the godly person's and the evil person's manners of life. Since Amos 3:3 shows that two cannot walk together unless they agree, a person walking with God illustrates that the two are in agreement. This does not mean the person is perfect, but it does imply God's acceptance of him at that stage of his life.

John W. Ritenbaugh
The Christian Fight (Part Four)


 

Hebrews 11:5-6  (Go to this verse :: Verse pop-up)

The world generally interprets the statements regarding Enoch being translated (as in the KJV and other translations) to mean that Enoch was taken to heaven. That is simply untrue, as it contradicts other scriptures. For instance, Hebrews 9:27 states, "And it is appointed for men to die once." In context, this is showing Christ's commonality with mankind: Even as it is appointed for men to die once because of sin, so the perfect Christ died once as a sacrifice in mankind's behalf to pay for sin. If what the world says about Enoch's translation is true, Enoch did not die, creating a contradiction in Scripture.

Jesus makes an authoritative declaration regarding what happens after death in John 3:13, "No one has ascended to heaven but He that came down from heaven," meaning Himself. Who would know better than Jesus? "No one" certainly includes Enoch. Peter declares in Acts 2:29-34 that one as great as David has not risen to heaven either, but is still in the grave.

Hebrews 11:32 lists several other significant people of faith who served God with zeal. The section concludes, "And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (verses 39-40). These and many more unnamed saints are awaiting the resurrection of the dead and glorification in God's Kingdom. This also applies to Enoch.

The term taken away (NKJV) or translated (KJV) in Hebrews 11:5 simply means "transferred." Enoch was transferred or conveyed from one place on earth to another to escape violence aimed against him. In this other earthly place, he died like all men.

We experience a spiritual form of this, as Colossians 1:13 shows: "He has delivered us from the power of darkness, and conveyed (translated, KJV) us into the kingdom of the Son of His love." Because we are justified and therefore reconciled to God through faith in the blood of Jesus Christ, our true spiritual citizenship is now transferred to the Kingdom of God. The implication of this is that with this transfer comes the obligation to live and walk representing the Kingdom of God's way of life. Enoch's walk by faith tells us that he set aside his own carnal preferences and will, bowing in obedience before God's will and submitting his life to God's desires for him. Enoch did so by faith, which is why he pleased God.

Jude 14-16 adds a factor that needs consideration:

Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." These are murmurers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.

Abel was a keeper of sheep and suffered a violent death. Enoch, however, was a preacher and undoubtedly walked to the beat of a different drummer than those around him. As a preacher, he probably gave messages that made others feel ill at ease with him, and it appears that this put him in danger of a violent death, precipitating his miraculous transfer to a safer place.

John W. Ritenbaugh
The Christian Fight (Part Four)


 

Hebrews 11:5-6  (Go to this verse :: Verse pop-up)

The author writes, "But without faith it is impossible to please Him." Despite this plain statement, many through the ages have attempted to do so through mere religiosity. Cain is the Bible's first example of this. Nothing in Scripture indicates that he was not religious. Genesis 4:3 shows that he and Abel met with God at a set time, giving the sense of an occasion previously appointed and agreed upon. Cain is a type of the typical worldly religious person. He has God somewhat in mind, but he does not believe God really means all that He says. He chooses what he will believe, revealing the major, unbridgeable gaps in his faith.

Below are fourteen biblical statements on faith's importance. All of them apply during the sanctification period of a Christian's life:

» Romans 5:1-2 says that faith gains a person acceptance before God.

» Romans 4:20 declares that faith glorifies God.

» Hebrews 11:6 reveals that faith pleases God, and He will reward it.

» Isaiah 38:3 states that faith is expressed in humble and loyal sincerity.

» Ephesians 2:8 announces that by grace through faith a convicted and repentant sinner is saved.

» Ephesians 3:17 affirms that Christ dwells in our hearts by faith.

» Galatians 2:20 proclaims that we live by faith.

» Romans 11:20 asserts that we stand before God by faith.

» II Corinthians 5:7 confirms that we walk by faith.

» I Peter 5:8-9 shows that we can successfully resist Satan by faith.

» Acts 26:18 establishes that we are experientially sanctified by faith.

» Ephesians 3:11-12 insists that by faith we have boldness to access God.

» I Timothy 6:12 explains that faith sustains us to fight the good fight.

» I John 5:4 demonstrates that we can overcome the world by faith.

The overall lesson of Enoch's life is that, as important as it is, justification is merely a beginning—it is another thing altogether to continue living by faith. The sanctification period and the costs of being a living sacrifice to God drive human nature to devise theological lies like the "Eternal Security" doctrine, also known as "once saved, always saved."

Enoch literally lived a life in which the central issue, its driving force, was his faith in God. Looking at this entirely spiritually, a truth that is important to humility emerges. Just as Enoch's physical translation from one geographical area to another was supernatural, so was his spiritual translation from a carnal, earthy, self-centered person to a God/Christ/Kingdom of God-centered person.

The Bible shows that the heart is the source of our motivations (Matthew 15:17-20). For our hearts to function by faith, we need what God makes possible only through His calling: Our hearts must change. The Bible refers to this as "circumcision made without hands." Living by faith is what pleases God. However, we can have that faith only when God supernaturally translates us into the beginning stages of His realm of living, called in the Bible "eternal life."

John W. Ritenbaugh
The Christian Fight (Part Five)


 

Hebrews 11:5  (Go to this verse :: Verse pop-up)

Nearly fifty times in the New Testament, walking is used as a metaphor to describe how we live our daily lives. These numerous references signify just how important this concept is to God. For instance, Paul exhorts us to make our walk a worthy one (Colossians 1:10), one accomplished by faith and not sight (II Corinthians 5:7).

Enoch walked with God for 300 years (Genesis 5:22, 24). For three centuries, Enoch included God in every aspect of his life. In other words, wherever Enoch was, God was. In life, they were inseparable partners. We can please God as Enoch did by following his example.

How do we include God in every aspect of our lives as Enoch did in such an exemplary way? How do we ensure that God is wherever we are? Striving to pray always accomplishes both. It is a major element in walking with God.

How do we compare to Enoch's example? Can God say of us what He says about Enoch, that He is a partner in every aspect of our lives? Rather than running from God as a Laodicean would, Enoch wanted God to be present and involved in his life. He willingly and without fear subjected himself to God's minute evaluation and examination because of their intimate relationship developed through time and contact.

Enoch's walk with God is an example of a life lived with true dedication, and it can be the same for us. Praying always clearly demonstrates the true intent of the heart and our true dedication to God. The first Great Commandment is to "love the Lord your God with all your heart, with all your soul, and with all your mind" (Matthew 22:36-38). Because it is first, we will probably be evaluated on it most thoroughly. Praying always demonstrates our desire to comply with it.

Pat Higgins
Praying Always (Part Five)


 

 




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