BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Predestination
(From Forerunner Commentary)

Does God have every act of every person's life already planned out in advance? Is everything already predetermined so that we are completely subject to fate? If this were so, could free moral agency exist? Why, then, would we need faith? What need would we have of prayer? If this were true, we would be nothing more than puppets on a string! Israel's trek through the wilderness proves that human nature resists God. He records Israel's choices as a group as well as certain individuals' choices, and the simple fact that they made choices shows that God has not predetermined our fate.

The apostle Peter writes, "The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance" (II Peter 3:9). He does not say that some will not perish; He only says what His will is. However, there is a Lake of Fire, and clearly, some will be burned up in it (Revelation 19:20; 20:15).

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

Jeremiah 1:4-5

Jeremiah had a history even before he was born! Before Jeremiah's conception, God had a plan for him. Then He formed him and set him apart as a prophet while still in the womb. God clearly infers personal human life in Jeremiah going all the way back to conception, though he was unaware of God's activity.

John W. Ritenbaugh
Murder?


 

Jeremiah 1:5

This verse shows how far ahead God was planning. The key prophet during the sixth-century Axial Period is Jeremiah, and God prepared him from his conception.

John W. Ritenbaugh
Prophets and Prophecy (Part 3)


 

Daniel 11:32

We would do well to notice the context of this verse. This prophecy is made of Antiochus IV Epiphanes, whom just about every commentator mentions is a type of the end-time Beast. The Beast appears to be rising in our time, so we should pay attention because we may be implied here.

This verse's final fulfillment will be in "the time of Jacob's trouble," a time that Jeremiah 30:7 says will be unlike any other that has ever been on earth. Nevertheless, "the people who know their God shall be strong, and carry out great exploits." Note that those who know their God will do these things. Despite what they can plainly see happening, these people know by faith that the unseen and almighty sovereign God is still on His throne, overseeing everything that is going on, and knowing that His will will be done, regardless of what those living by sight think.

How do they know that His will will be done? Because they know Him intimately as a result of their relationship with Him. For a good part of their lives, they have walked with Him and talked with Him, and He has talked with them through His Word. By faith, they "see" God. They have submitted to Him, and He has reciprocated their attentions by blessing them in ways they know were from Him because, by faith, they were thinking spiritually.

Ephesians 1:11 reminds us, ". . . in Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will." God does not work a few things or even many things but all things according to His will. This "all things" must be qualified, since at least one thing is always excluded from it: God never ordains any of His children to sin. We are always to choose life, not death through sin (Deuteronomy 30:19). When we sin, it is our fault; we should know better. God has already evaluated the situation (I Corinthians 10:13). Do we have any doubt about His power to know what is going on and to make judgments?

God's purpose will stand, and nothing will stop Him from doing His pleasure. He is no distant spectator. Yes, He has given power to Satan, as well as to mankind, but God is all-powerful while Satan and man are but creatures. The Creator is greater than the sum total of all that He has made through Jesus Christ. Yes, God has created what we consider to be natural laws, and much of the material world is to some degree regulated by them, but He "upholds all things by the word of His power" (Hebrews 1:3).

Life is difficult, and few seem to make it through the entirety of life without becoming shell-shocked. Most muddle their way through, but we would be well-advised to take to heart what the apostle Peter writes in II Peter 1:19: "We also have the prophetic word made more sure, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts." The prophetic word has been confirmed to us. What are we to take heed of specifically? That God's counsel shall stand! He will do all His pleasure, and His pleasure is written in His Book, that is, what He has prophesied will happen.

Therefore, instead of looking at all the problems on planet earth and then turning to God, we must begin our thinking with God because the Word, which is now ours too, came from Him, and He has the will and the power to carry out what He has said He will do.

John W. Ritenbaugh
Living By Faith and God's Sovereignty


 

John 5:25

Jesus Christ's declaration is interesting because the subject directly involves a resurrection, and it is also tied to a vital process that sets the elect apart. The key words in this verse are "hear" and "dead."

We need to add a thought from Ephesians 2:1: "And you He made alive, who were dead in trespasses and sins." Before God's calling, even though we were physically alive, we were spiritually dead because of sin. However, John 5:25 says that the dead "hear" His voice. Similarly, those who are spiritually dead cannot "hear" God's Word until they are called, made part of the elect, and enabled by God to hear and thus understand His Word clearly.

Another important factor appears in Hebrews 10:38: "The just shall live by faith." Also, Ephesians 2:8 says that we are "saved by grace through faith." Romans 10:17 adds, "Faith comes by hearing, and hearing by the word of God." Finally, in John 6:63, Jesus clinches the point: "The words that I speak to you, they are spirit and they are life."

This linkage of truths makes vitally clear the importance of the calling and election by God. His enabling of us to "hear" is what begins to sweep away the spiritual blindness that has kept us ignorant of the purpose He is working out here below. This miracle of hearing gives rise to truly effective faith. It makes God's Word truly logical and believable, making commitment in obedience to His purpose possible.

Yet, what if a person cannot "hear" what God is saying? None of these saving elements comes to pass in life because no faith is produced!

Jesus utters another awesome, humbling truth in John 10:3-4, 6, 16:

"To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice." . . . Jesus used this illustration, but they did not understand the things which He spoke to them. . . . "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd."

He describes our calling and relationship with our Shepherd—Himself—in intimate and personal terms. "He calls them by name." He personally leads them out of their pen, a symbol of the world in which we are held captive, enslaved, and spiritually dead. Conversely, verse 6 plainly depicts the spiritual condition of the uncalled: They did not understand. God had not enabled them because He was not calling them to be a part of His purpose at that time. Thus, the miracle that opens our minds so we could "hear" was not performed on them.

Romans 8:30 adds another startling truth: "Moreover whom He predestined, these He also called; whom He called, these He also justified; and who He justified, these He also glorified." Only the called are justified! Justification through repentance and the atoning blood of Jesus Christ is what permits us into the presence of God, enabling further growth to glorification in God's Kingdom!

John W. Ritenbaugh
The Christian Fight (Part Six)


 

John 6:44

God foreknew us and determined to call us before He ever made His summons known to us. By doing so, He was making a prognosis. We are in this elite group, the called, only because the great God of heaven and earth specifically and personally summoned us by forcibly bringing the good news to our attention so we would be motivated to choose to respond freely to it.

He then led us to repentance, to a personal understanding of the sacrifice of Jesus Christ, and to an acceptance of it. Then He gave us His Holy Spirit to enable us to obey the obligations of the New Covenant. It is in this combination of factors, plus a few more, that we can begin to understand the possibilities of human life. We see in Christ the pattern of what we ought to be, and the motivation to be in His image begins to arise in us. But this occurs only because God has summoned us to be in this elite group, the firstfruits, to run for this awesome goal.

John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are


 

Acts 13:48

Paul and Barnabas are in Antioch preaching the gospel to an audience of both Jews and Gentiles. After hearing them, the Jews leave the synagogue, but the Gentiles beseech them to return the following Sabbath so they could hear more. That Sabbath virtually the whole city turns out to hear the apostles. The Jews, jealous of the response Paul and Barnabas receive, make things difficult for them by contradicting the truth to the point of blasphemy. However, the Gentiles respond yet the more.

An interesting contrast arises between verse 27, where Paul says those who did not know Christ in Jerusalem put Him to death, and verse 48, where Luke, writing after the fact, relates that those who responded to the gospel in Antioch were appointed to eternal life. This is important in understanding our unique position relative to the rest of humanity and in fine-tuning our relationship with each other and most importantly with God.

Appointed is translated "ordained" in the King James Version. However, almost all modern versions render it "appointed." It also means to set, dispose, incline, devote, designate, institute, resolve, arrange, and even addict. The word never indicates an internal disposition or inclination arising within oneself, but always contains the notion of an ordering, arranging, setting, or appointing from without, that is, from a source other than the individual himself. In this case, Luke implies that the Gentiles who responded to Paul and Barnabas' preaching were inclined or disposed to believe the gospel and embrace eternal life by God through His Holy Spirit. In other words, their faith was not self-generated.

This explains, at least in part, why those in Jerusalem did not know Jesus. If God did not dispose them to know Him, they were operating entirely from their own minds dominated by human nature and very unlikely to recognize Jesus as Lord and Savior. Because God did not incline them to believe, Jesus appeared to them nothing like what He truly was. They most commonly judged Him as a mere man from Nazareth, a religious competitor, and pretender to the throne of David. Though He was popular with the people, they could easily brush Him aside and condemn Him to death for blasphemy.

Commentaries sometimes say verse 48 is controversial because it indicates predestination, but a measure of predestination is clearly involved in our calling! Paul writes in Ephesians 1:5, "[God] predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will." He is equally expressive in Romans 8:29-30:

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

If we believe in justification and glorification, is there not also equal evidence for predestination? This does not mean that every act of a person's life is predestined, but that God predestines some to be summoned to salvation while not calling others. Do not the words "call," "invite," or the even stronger "summon" indicate separating one from several or many?

We can all relate to this simple illustration: If a child is playing outside with some other children, and his parent goes out to call or summon him, though the other children may hear the parent's voice, is not that calling specifically for his child? Does it not separate him from the group? Is not the child's mind disposed or inclined to respond to his parent's call? The other children may hear the call, but they do not respond in the same way because the summons is specific to the particular child.

When a parent calls his child, he does not do it without purpose; he calls the child for a specific reason. As the child responds and separates from the group, the parent begins to reveal to him why he was called: "Go wash your hands—we are going to eat dinner"; "Get ready for bed"; "Run this errand for me"; "Clean up your room"; or "I just wanted to see that you were all right."

In principle, this is similar to God's calling of us except for the purpose. By His Spirit He supernaturally disposes our minds through His summons and begins to separate us from those He is not calling. At the same time, He begins to reveal Himself and His way. He does not call everybody generally, just as the human parent predetermines which child he wants to call. Thus our calling is completely within the will of the sovereign God, who specifically appoints those He desires to understand at this time.

God must predispose us to respond because we are so deceived about what to look for that we would never find Him. In addition, we are so busy doing our own thing, like a child playing around, that we do not even care. Even though He reveals Himself, it still takes us a long time to come to know Him because we carry so many false concepts, and like children, we have short attention spans and are easily distracted.

One reason this is controversial, especially among the more naturally religious, is that human nature does not take pleasure in being humbled. It avoids admitting that salvation is far more an act of God than earned through our intelligence, goodness, wisdom, morality, purity, conviction, commitment to prayer and study, dedication to seeking Him, or love of God. Human nature is so perverse that even in this, in the face of so much biblical evidence, vanity wants to take credit for what it simply does not deserve.

Paul says in Romans 3:27-28: "Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law." He adds in Ephesians 2:8-9: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." Even the faith that starts us on the road to repentance and justification is God's gift!

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

Acts 15:14-18

In Acts 15:14-18, the apostle James makes an astounding series of statements following Peter's address to the assembled elders. Notice how clearly God states that He initiates His works through men. Acts 10 relates the story of the conversion of Cornelius and his house. Neither Peter, whom God sent, nor Cornelius, who received him, knew of the other's existence. God, working in both men, opened the door and brought them together.

God Himself pledges to rebuild the tabernacle of David. Certainly, He works through men, who, on the surface, appear to observers to be doing the work. Nevertheless, it is the invisible God who initiates and enables the rebuilding by determining when it will begin, who among men will work on it, and how completely they will finish it. He also gives gifts to those concerned to bring it about. Surely, God activates, sustains, and completes.

The Living Bible renders verse 18 as, "That is what the Lord says, who reveals His plans made from the beginning." How carefully crafted are His plans? How detailed are they? Has anything been left to chance? One thing is clear: He is a Creator who knows where He is going and has known from the outset of the project. He made His plans, and they proceed as and when He planned. When we begin to think of what James says here in terms of all the nations of the earth as well as the church, we are considering events of tremendous magnitude involving billions of people and millennia of time.

But we need to make this more personal.

Paul writes in Ephesians 1:4-5, ". . . just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will. . . ." Predestined means "marked out in advance" or "appointed beforehand." Verse 4 indisputably says this occurred "before the foundation of the world." When we combine this with Acts 15:18, this event must have occurred some time before what happens in Genesis 1:2-26.

Is this a generality that predestines only the existence of a church and not the individuals who would comprise it? The overall impression of the context in combination with other passages suggests an answer of "No," but it is not certain. It can be taken as a generality, which is indeed a safe conclusion. Regardless, Paul's words describe a Creator who is not only actively working toward an ultimate end, but also toward specific intermediate accomplishments, such as the church. He is the One in control, moving things in whatever direction they need to go. It begins to become clear that events relating directly to God's purpose of reproducing Himself do not happen randomly. One should not have the impression that God sits at the controls in heaven constantly making adjustments to accommodate for what He did not foresee we would do down here.

John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part One)


 

Acts 18:27

The last phrase, "who had believed through grace," parallels the thought in Acts 13:48: "And as many as had been appointed to eternal life believed." It reinforces that our belief is the consequence, not the cause, of God calling us, even as His predestinating us to eternal life causes us to believe. This also clarifies that God appoints only a limited number to eternal life in this age, and by grace, God's gift, He imparts to them the faith to submit to Him. Some believed the preaching of Paul and some did not. Those whom God gave faith by grace were greatly helped by Apollos, to whom God had also given faith.

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

Romans 8:29

If God predestines someone to be conformed to the image of His Son, has God ever failed at anything? Never! Philippians 1:6 says that God is able to finish what He starts. We may stumble, but nevertheless, God desires to save us. He wants us to be in His Kingdom, and He has arranged for us to be resurrected at the seventh trumpet, at the return of Jesus Christ. He is preparing us to be conformed in the image of His Son so that we can rule under and with Jesus Christ in the Kingdom of God. Do we have that hope? Does it stir us that God has not failed at anything yet and that He desires us to be conformed to the image of His Son?

This will not be easy because to do this He may have to give us some terribly great pain. A great deal depends on whether or not we submit to Him—whether we submit willingly or whether we fight Him all along the way.

John W. Ritenbaugh
Don't Be a Prudent Agnostic


 

1 Corinthians 2:10-12

These three verses show that we are predisposed by God's calling to see Him. He predisposes us not only to know His truth, but to know who His servants are, as well. So we can know the things of God. We may not know them perfectly, but what we know is a great source of comfort, security, hope, and direction.

John W. Ritenbaugh
Do You See God? (Part Two)


 

Ephesians 1:3-6

His Word declares that in His love He predestined us "according to the good pleasure of His will." It does not say that He predestined us according to what He foresaw we would become, that He chose us because we were from a particular ethnic group, or that He picked us because of some mark of intelligence, character, looks, ability, or any other quality. Just as in Deuteronomy 7:7-8, His calling of us occurred out of the good pleasure of His will. He gave to us the same privileges and opportunities as He did to Jacob rather than Esau, and they were extended on the same basis - by God's election following the counsel of His own will and not by our works.

John W. Ritenbaugh
The Sovereignty of God: Part Three


 

Ephesians 1:3-4

He did not necessarily choose us as individuals before the foundation of the world, but He did decide that He would have a church, a group of people impregnated by His Spirit, a unique Family of His who would be in the image of His Son. The word "choose" suggests taking a smaller number out of a larger. In this case, the larger is the population of the earth, and the smaller number is that tiny remnant God has been working with - His church, His group, His family. The word "holy" implies the choosing had a moral aim in view. In other words, God was choosing a small number out of a large number, and the reason He was choosing this smaller number is to make this small number holy - holy as He is. He had a moral purpose in mind.

The apostle is saying we have been called, elected, become a part of this small group with a definite purpose in mind - that we should become holy. In order for us to become holy, God had to reveal some things to us, which Paul discusses in verses 5-12.

John W. Ritenbaugh
The Awesome Cost of Salvation


 

Ephesians 1:3-5

God has predestined us from the beginning! What deep meaning is contained within this! Did God have us planned even before He created Adam and Eve? He might have! It can mean that. Predestination may not be general at all but very specific - that the great Mind that created everything had us in mind so long ago.

John W. Ritenbaugh
Unity (Part 3): Ephesians 4 (A)


 

Ephesians 1:3-4

This is exactly what the term "predestination" refers to!

Of course, as these verses clearly state, in order to receive this inheritance we must overcome and endure to the end! The apostle says that we must be holy and without blame; that is, we must maintain our holiness and blamelessness until the end, staying well away from all unrighteousness and works of the flesh.

Staff
Thy Kingdom Come! (Part One)


 

Ephesians 1:5

What the Father is doing has nothing to do with the way we are or were. It has everything to do with His initiating and choosing us because He wants us, not because of anything that we may have done.

John W. Ritenbaugh
The Awesome Cost of Salvation


 

Ephesians 1:5

He could have invited billions of other people, yet He did not—He invited us. This "adoption as sons" is another thing that He has invited us to.

John W. Ritenbaugh
Unity (Part 6): Ephesians 4 (C)


 

Hebrews 4:1-2

God willed that they possess the land of Canaan as He had promised the patriarchs. However, many of the people chose to die in the wilderness through disobedience. They did not have to die there. They chose to sin with the Golden Calf, to complain bitterly, to rebel with Korah, to commit fornication with the daughters of Moab, and so on. The Bible never indicates that God predestined they do these things and die before reaching the Promised Land.

On the contrary, Numbers 14 shows that He wanted them to be in the Promised Land by the end of the second year. But because of their lack of faith and the resulting fear of the Canaanites, they chose not to enter it, so God switched to "Plan B." They condemned themselves to wander 40 years. An entire generation - those over 20 who left Egypt, the fearful and rebellious, those too deeply impressed with the nature of Egypt - left their bodies strewn across the wilderness.

If God permits something, we should not automatically assume that He predestined it from the foundation of the world. The Bible does not support such a view. At best, it only indicates He decides to use such a circumstance for His purpose, perhaps to see what we will do with it.

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

Hebrews 11:3

We have generally understood this verse to mean that the material creation, which we can clearly see, was produced from invisible spirit. It is certainly a possible meaning, but it is probably not its primary one. In his book, Great Cloud of Witnesses (pp. 12-14), E. W. Bullinger provides an alternative that appears more accurate and fitting within the context of Hebrews 11.

The word "worlds" is translated from the Greek aion, meaning "age," in the sense of a period of time or a dispensation. It derives from a root that means "continued," and it is used as "world" only when "world" gives a better sense of a period of time, not the physical creation. It could be used if one said "the world that then was" or "the world to come."

"Framed" also appears in Hebrews 10:5, where it is more clearly and accurately translated "prepared." It means "to complete thoroughly," "to rule" (even "overrule"), or "to order" (by God in this case). "Word" is not logos but rhema, meaning "revealed words." Finally, "made" is ginomai, which means "to generate," "to cause to be," "to happen," or "to come to pass." It is not the word normally used to indicate God is creating.

Using these definitions, we could translate the verse as, "By faith we perceive by the revealed words of God that the ages were prepared, so that the things we see come to pass not from things that appear." Those of us who walk by faith know that a great Unseen Hand guides, indeed overrules, events on this earth. This verse means that the historical events we read of in God's Word were not chance occurrences, but God was working behind the scenes to bring His purpose to the conclusion He has foreordained. In short, it says, "God controls the march of history." The great men and women listed in Hebrews 11 lived their lives firmly knowing this truth. That is why they could live in faith.

John W. Ritenbaugh
God's Promises Are Sure!


 

1 Peter 1:1-5

First, Peter reminds us who we are. The term "elect" is the very ground of our comfort because it means (when connected to the foreknowledge of God) that God knows us personally. A lot of people would like to know that the President of the United States knows them personally, but God knows us!

Some like it to be known that they are known by some person they respect very highly. Whether the person is a millionaire or a billionaire, a well-known athlete or entertainer, or somebody well known in the area, people like to drop names. Peter says if there is any name you want to drop, drop God's. He knows you!

Before God called us, He watched our lives because He wanted to make sure that we would be able to work with Him and that He would not lose us. He is sure that with His help we can make it. He can prepare us for whatever He has in store for us.

That is the ground of our hope. God knows us, and because of this, He will do things for us. He is in the position to do them. All He has to do is give the word. God can open any door anywhere for us. And He will do what is right for us.

Peter goes on in verse 3 to say that He is the Author of an act of mercy by which He has given us a sure hope of being brought into our inheritance. Even though we may have to go through sore trial, it can be done! God has not given us something impossible to do. He has begotten us again to a living hope.

Our hope is living because Jesus Christ is alive! He is our High Priest. And He loves us in a way that we cannot even begin to understand. He loves us so much that He gave His life for us. He loves us so much that He is willing to do whatever is necessary to ensure that we will be in His Kingdom. We have access to the highest of all places. We have friends who have names and power so awesome that there is nothing greater.

We do not need to fear what is coming because God is able to bring us through it. If we had to face it ourselves alone, there would be no hope for us.

The apostle calls our inheritance "incorruptible" (verse 4). The contrast is being made between Canaan or Palestine and the Kingdom of God. Which is better?

Lastly, it is "undefiled, and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation." Kept can easily be translated "guarded," "surrounded," "hedged in." God is watching out for us in a way that He is not watching out for this world. Because we are the apple of His eye, and because He is preparing us for something, Jesus Christ will faithfully discharge His duties as High Priest in our behalf. He is guarding us—protecting us—from the worst of what is going on around us.

John W. Ritenbaugh
Don't Be a Prudent Agnostic


 

1 Peter 1:18-20

Our Savior Jesus Christ was appointed in advance, predestined before the foundation of the world to die for the sins of men. This strongly indicates that God had no doubt that men would sin, so He was prepared. After He created Adam and Eve, He put them in the Garden of Eden and instructed them. Shortly thereafter, Satan came along to make his pitch for the Tree of the Knowledge of Good and Evil. Persuaded, Adam and Eve snapped at the bait of immediate gratification, broke four commandments, and brought the death penalty on themselves. Thus, God set the stage that would create a monumental calamity that reverberates through the millennia, claiming even the life of God in the flesh.

Why did God not step in and stop the sins from occurring? Why did He not restrain Satan or speak out saying, "This is the way. Walk in it"? He could have at any time. He was not distracted elsewhere, and no one could restrain His hand. Further, we must understand that God did not make them sin or force them into it. He did allow them to do it if they so chose. He did nothing to stop them from being seduced by the temptation.

God's awareness of what is happening in His creation and His power over every aspect of it are so complete that, if something happens to us, He has willed it. This does not necessarily mean He plans every occurrence, but He does will it to happen simply by doing nothing to stop it. The actions of Satan, Adam, and Eve in no way caught God by surprise; He knew they were going to sin. There was no "Plan B." Because God is never surprised, He does not get frustrated. He always has things under control, so He does not get fearful and nervous as we do.

John W. Ritenbaugh
God's Sovereignty and the Church's Condition (Part Two)


 

1 Peter 2:7-10

Does this mean that some people are appointed to stumbling? If this were all we had, we could make a strong case that God has predestined some to be eternally lost in the Lake of Fire. It means that those who now stumble have simply been passed over at this time. God has appointed them to fill a different part in His scheme of things, and they will not have the same opportunity we now enjoy until the time He has set for them.

Does not Revelation 20:5-6, 11-13 reveal a second resurrection? Does not II Peter 3:9 say God is "not willing that any should perish," and I Corinthians 15:23, that each will be resurrected "in his own order"? A myriad of scriptures reveals this is not the only day of salvation. Portions of Ezekiel 37, Zechariah 14, Matthew 11-12, Isaiah 2, Micah 4, and Romans 11 all reveal a coming resurrection of the dead when those resurrected will be offered salvation.

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 

1 John 5:19-20

The very fact that we know these things—that we are of God, that Satan is the unseen ruler of this world, and that we know God and His Son Jesus Christ—is evidence that we have been given an understanding. This knowledge is not something we have determined on our own; the sovereign God has given it to us to fulfill His purpose in us. And in His sovereignty He has withheld it from others.

Other passages, in more specific areas of our profession, show the uniqueness of our calling to an even greater extent. For example, Paul writes in II Thessalonians 3:1-2, "Finally, brethren, pray for us, that the word of the Lord may have free course and be glorified, just as it is with you, and that we may be delivered from unreasonable and wicked men; for not all have [the] faith." From our own experiences we know his statement is true. Not everyone has faith. It is obvious that some believe and others do not. Even within the church we are at different stages of faith.

Acts 13:48 adds important ramifications to this subject of God's sovereignty, our calling, and faith: "Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed." The implications of Luke's words are rather startling. Only those whom God appointed or predestined to eternal life believe the preaching of Paul and Barnabas! The rest, though they also hear the word of the Lord, persecute and expel them from the region. They do not believe what they hear, and it angers rather than converts them. We must conclude that God triggers something in the minds of those He calls, making the Lord's words agreeable, so they will believe what they are hearing.

This agrees perfectly with Ephesians 1:5—"[God] predestined us to adoption as sons by [through] Jesus Christ"—and Romans 8:29-30, which explicitly states the whole panorama of His purpose:

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

God has the whole process planned out, and He is so confident of His ability to accomplish it that He perceives it as already done! He knows the end from the beginning (Isaiah 46:10).

John W. Ritenbaugh
The Sovereignty of God: Part Six


 

Find more Bible verses about Predestination:
Predestination {Nave's}
 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2017 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookGoogle+RedditEmailPrinter version
Close
E-mail This Page