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What the Bible says about Church as Organism
(From Forerunner Commentary)

Isaiah 66:7-8

The New Testament shows that God has not broken His pattern. A new Israel is being formed—a people from all ethnic backgrounds. The Kingdom of God is expanding through the Israel of God (Galatians 6:16)! This ties directly into Revelation 19 and the Marriage of the Lamb, because it is this Israel—the Israel of God—the spiritual organism consisting of people of all nations, that will marry Christ, the Lamb.

We can see a progression. First, there is one man—Jacob—whose name was changed to Israel. He was chosen by God, even though his brother was firstborn. Next, the descendants of Israel were chosen from the nations of the world, even though other nations were larger, greater, and stronger. Then, as God's plan takes off with the preaching of the gospel of the Kingdom of God, the sacrifice of Jesus Christ, and the giving of the Holy Spirit, God first chooses from among the Israelites and then from all ethnic groups, choosing and putting them into the Body of Christ, though He says the members of His church are foolish, weak, and base.

So the Israel of God is formed to marry Jesus Christ. This is why Gentiles have to become Israelites. In fact, all of us have to become real Israelitesspiritual Israelites—even though we may be genetically "of Israel."

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eleven)

John 17:4

He says He had glorified the Father. Since the Son has returned to the Father in heaven, and the church is formed and joined to the Son as one organism, the church now has the responsibility to glorify the Father. How? By becoming one with Him just as the Son was—by the power of God's Spirit given to us.

Christ glorified the Father by successfully completing the work the Father gave Him to do. He qualified to be our Savior, Redeemer, and High Priest, and along the way, He preached the gospel to others. Our responsibility is to yield to Him, allowing Him to form us into His image by growing, overcoming, producing fruit, and carrying out the works of the church as He assigns them.

John W. Ritenbaugh
All in All

Galatians 3:25-27

Since Christ has come, the Old Covenant rules and regulations that isolated Israel from other ethnic groups are no longer needed. Israel no longer needed a guardian. The time had come to put away the need for the practices that separated Israel from other nations and caused such hostility between the Jews and the Gentiles. Christ had brought a totally new approach. The church, the Israel of God (Galatians 6:16), is a spiritual organism made up of people of all races and nationalities who repent and keep the spiritual laws of God as Jesus had magnified them.

Earl L. Henn
What Was the Law 'Added Because of Transgressions'?

Galatians 6:15-16

Walk according to this rule means "understand and apply this principle."

After Jacob's name was changed to Israel, through the centuries Israel gradually became a code name for the called and chosen of God who had made a covenant with Him. Here in Galatians 6, that code name is transferred openly and clearly to the church, and Paul attaches the prepositional phrase "of God" to show possession to differentiate it from the physical nation also named "Israel." God is creating a new nation—a New Covenant people—whose citizenship is in heaven and whose people owe their loyalty to the Kingdom of God, its laws, and its purposes.

The Israel of God—the remnant, the elect, the vessels of mercy, the children of promise—is a spiritual body, the Body of Jesus Christ (Colossians 1:18). There is neither Jew nor Greek, male nor female. In one sense, there is no nationality, for we are being transformed into a new "nationality"—the Kingdom of God! God is doing a new thing.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eleven)

Ephesians 1:15-23

The subject of this paragraph begins with the Father and shifts to the Son. At the end, however, the church—its relationship to Christ and among the members—becomes the focus. The major theme of the book of Ephesians is unity. It tells us why we are able to have it and what we must do to maintain it.

Paul describes the church as "a body." This is essential to unity and to preaching the gospel, keeping us from not losing our focus. We have to have God's perspective of what we are. We are a body, meaning a living organism, or by analogy, the human body.

Any organism, like the human body, is unified. Each part cooperating for the good of the whole. Notice that Paul does not use a word like "team." The word "team" has some of the same associations as "body," but it is not as accurate. With "body," Paul not only gets across the concept of association within an organism to accomplish a common work, but it also the sense of a far closer relationship and more critical responsibility, in which each part responds to the will of the head.

We are so close to Jesus Christ that Paul describes us as "His fullness," that is, we fill Him out. We complete Him. Paul does this to relate both the closeness of our association with Christ and our responsibility to Him to do everything in our power to build the strength of both.

The church—we—are Jesus Christ's complement. This is the highest honor a human being can be given! There is nothing greater than to say that we are a part—we fill out, we complete—the body of Jesus Christ! It is as though Jesus Christ our Creator considers Himself incomplete until we become part of Him. He is a Bridegroom, incomplete without His Bride. As a vine, He is incomplete without the branches. As a Shepherd, He is incomplete without His sheep. And so also is He incomplete as a Head without a body, without members, through whom He works and is glorified as they cooperate and yield to Him.

John W. Ritenbaugh
What Is the Work of God Now? (Part Five)


 




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