Topical Studies
What the Bible says about
Living Faith
(From Forerunner Commentary)
|
Deuteronomy 7:7-8
Consider Israel's roots from its geographic location and history. The Israelites were a slave people living in a land that was not theirs, yet God freed them from that slavery without a revolution. God led them on a journey that took forty years to complete, through an area in which, from all the records, they did not grow a crop or tend huge flocks of animals, yet all their needs were supplied, at least all the basic needs—food and water. Whenever they were attacked, God defended them. When that forty years was over, they were then led into another land that was not theirs—one already occupied by seven nations greater, mightier, and stronger than they, so much so that even the Israelites said, "We were as grasshoppers in their eyes." They were afraid to enter it. But they did, and they occupied the land relatively easily. They should have been easily defeated by the people whose land they took over. Consider the geography of that land. The land was situated among stronger and larger nations, namely: Egypt, Edom, Moab, Ammon, Phoenicia, and Syria. They were surrounded on all sides, and all of those nations coveted the land because of its strategic position. It was situated where its possessor could become fabulously wealthy as a trading bridge between these other nations. Thus, these nations constantly fought over this land. But somehow, the Israelites survived. Even today, thousands of years later, they continue to exist, even though the world thinks they have virtually disappeared. Consider these things in light of what Paul writes in Ephesians 1:11, that the history of Israel is no accident. We need to make this personal, as he is using the Israelite example to show that it is no accident that the church has succeeded Israel as God's inheritance. He implies in the context that it is no accident that you, personally and individually, are in the church, because God has been working toward these events from the beginning. What God wills is done. So, without saying it directly, what Paul is stressing that God is sovereign over His creation. We can stretch "all things" in Ephesians 1:11 into other areas of life. Recall that Jesus said that a sparrow cannot fall without God taking notice (Matthew 10:29). That indicates close attention. Is God scrutinizing what is happening? Jesus concluded His saying with, "You are of more value than many sparrows" (verse 31), which is encouraging. It helps us to understand that if God pays attention to a sparrow, He will surely pay attention to us! He has not gone far off somewhere! Perhaps one could make a case that some things occur out in the world that are of no importance to God's purpose. But could we say that about things that happen in His church, the "apple of His eye," the focus of His attention? This question fits the context of what Paul writes in Ephesians 1. Is God unaware? Is He unconcerned about His children so that things happen without His notice, without His scrutiny, without His judgment as to what He should do? Is God really the Almighty? Either God rules, or He is ruled over by Satan. Either His will must be done or be thwarted by what He has created. Either He is the only King of kings who has perfect vision, limitless power, and unassailable wisdom, or He is God in name only. It cannot be any other way; there is no middle ground in this issue. Perhaps we take this subject for granted because we say that we have no arguments that God rules His creation. Faith undergirds our reasons for following Christ, but living faith is itself undergirded—supported, strengthened—by an essential factor that enables us to produce good works: our knowledge of the true God.
John W. Ritenbaugh
The Sovereignty of God (Part One)
|
|
Romans 15:12-13
The apostle reveals that our hope derives from our calling through the New Covenant and finds its ultimate source in God. Yet, God is more than the source of our hope: He is our hope. In verse 12, Isaiah refers to Him as the object of our hope. In Haggai 2:7, He is called "the Desire of All Nations," and in Romans 15:13, Paul calls Him "the God of hope," that is, hope's source. Without God, we and this world have no hope except the normal desires common to the unconverted, things like filling our bellies, getting a good sleep, satisfying our eyes and ears, experiencing thrills and excitement, and accumulating money, power, and possessions. None of these is intrinsically evil, but God wants our hopes to be exceedingly higher. Verse 13 supplies a major condition to having this high quality of hope and thus the motivation it provides—believing. Remember, faith undergirds all the elements of motivation, and thus they clarify why living faith produces growth of fruit.
John W. Ritenbaugh
The Elements of Motivation (Part Three): Hope
|
|
1 Corinthians 13:13
Paul penned these immortal words, which one commentator called "the eternal trinity": faith, hope, and love. We continuously need these three factors, which is what "abide" implies. Our need for them never ends; we need them throughout life, every day without end. We live by faith, and the other two are directly connected to faith. They are, in fact, the three building blocks of a successful, abundant life. They are inextricably bound, tied to our relationship with God, and they are the qualities that make us run or work correctly. Think of it this way. We are God's invention. He built us, and as our manufacturer, He designed us to function and produce. Automobiles run on gasoline. They do what they do because of the way they were designed and built, and they move only when fueled by gasoline. Movement is a key here: We run—move—on faith, hope, and love. These qualities nourish us, giving us strength to function as God intends. Every living human being, or who has ever lived, was intended to function by these qualities, but only the faith, hope, and love that comes from God will work to produce true success.
John W. Ritenbaugh
Perseverance and Hope
|
|
Hebrews 3:7
Verses 7 and 15 focus on "Today," meaning "right now"—the subject must not be put off. In this way, "Today," injects a sense of urgency as well as the thought of "as long as the opportunity exists," implying that now is our time of salvation. It must not be wasted because God calls one only once. At the same time, he is suggesting that the Israelites failed because they did not use their faith as a day-to-day function of life. Faith is not something to be held in reserve for the really big trials of life, but it is the solid foundation of daily living. It is this level of faith that Jesus was concerned about when He asked, "When the Son of Man comes, will He really find faith on the earth?" Living faith motivates every thought meant to produce action, beginning with what God requires before all else. Paul is urging believers to work toward using faith in God as the driving force of everything we do each day.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)
|
|
Hebrews 11:27
This succinct statement illustrates what made the difference between those who succeeded in living by faith and entered the Promised Land and those who left Egypt but died during the pilgrimage: Those who succeeded "saw" God. This is perhaps the simplest and clearest explanation of the nature of faith in the entire Bible. Hebrews is written to a group of people undergoing severe trials, and the author encourages and counsels them to persevere through them and remain on track for the Kingdom of God. At this point, Moses is the specific illustration of living by faith. In his relationship with God, he is described as being sustained in perseverance as if he literally saw God with His bodily eyes. Hebrews 11:1 explains, "Now faith is the substance of things hoped for, the evidence of things not seen." The author is saying that faith is the confident conviction that, like the foundation of a building, stands under and supports a life lived by faith in the invisible God. This brings up an important question: How can a person live by faith if he does not have sufficient knowledge of the sovereign greatness, closeness, and awesome grace of God? In the mercy that He has already given, God has shown enough of Himself to allow us to begin a relationship with Him. Of course, we need more to come to know Him and fear Him as He desires. A recent Barna poll reported that over 80% of Americans believe God exists. Yet, how is their level of knowledge about Him affecting their conduct? Clearly, it is not supporting moral living to any great extent. This fact triggers the thought that the great immorality of the American people reveals that they are not very concerned about being answerable to Him. They have heard of Him but do not know Him.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)
|
|
Revelation 3:4
A few names in Sardis are still alive spiritually. One might judge himself of another group entirely if he judges himself alive, but God says some are living among the dead. Is any true Christian really willing to call himself dead? We all judge ourselves as part of any group but Sardis! Yet God says Sardis exists, maybe not "alive and well," but it exists nonetheless. We all need to examine ourselves. Would God judge our works as lively, our faith as living? Are we slowly losing what we originally received and heard?
Staff
The Seven Churches (Part Seven): Sardis
|
|
 |
The Berean: Daily Verse and Comment
Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.
Email Address:
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
|
|
