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What the Bible says about Blessing of Mary
(From Forerunner Commentary)

Luke 1:41-42

Mary's cousin Elizabeth is inspired to recognize that Mary's baby is not just an ordinary baby, and she calls both Mary and her unborn Son "blessed." Blessed literally means "to speak well of." It signifies celebrating with praises and invoking blessings upon a person. The New Testament uses it frequently, sometimes in relation to Christ, but often in relation to inanimate objects such as fish and loaves of bread. The Amplified Bible translates it as "favored of God." Again, nothing in the wording indicates that Mary is worthy of worship.

Mary is not the only woman to be given the title of "blessed" in the Bible. In the Song of Deborah, Jael—the woman who invited the fleeing Sisera into her tent, encouraged him to sleep, and then drove a tent peg through his skull—is accorded this same honor: "Most blessed among women is Jael, the wife of Heber the Kenite; blessed is she among women in tents" (Judges 5:24). Here, she is lauded as "blessed"—even "most blessed"—but there is no record of a shrine dedicated to her or of anybody worshipping her. She is simply recognized with a very honorable mention for the part she played in carrying out God's plan.

David C. Grabbe
Is Mary Worthy of Worship?


 




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