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Bible verses about Trials and Tests
(From Forerunner Commentary)

Exodus 4:29-31

Hebrews 4:2 clarifies that they heard the gospel as it applied to them; it was good news. They would be freed from slavery and be taken to the land of their forefather Abraham, which would be given to them. When they heard this, all they had to do at this time was to give their mental assent that they believed. How much overcoming had they done? None. God had already set His mind He would save them, and all they had to do at this point was to agree.

What they heard was good news—it was fantastic good news—until Pharaoh turned up the heat ,and their joy of hearing the good news turned to affliction and persecution. This was part of God's purpose, too, because what they were experiencing—the combination of believing and then receiving a test—was beginning to show a difference between Israel and Egypt. A kind of sanctification, a setting apart, was taking place. In this part of the process, it was more difficult for the Israelites than it was for the Egyptians, and in the Israelites' estimation, it was greater than they could bear. This difference intensifies throughout the plagues.

John W. Ritenbaugh
Unleavened Bread and Pentecost


 

Job 2:9-10

Like Job, we must learn to look beyond the trial, understanding that God is working with us even in adversity.

John W. Ritenbaugh
What Is the Work of God Now? (Part 2)


 

Job 2:10

Should a Christian allow himself to bemoan God's goodness even during a trial? When Job's wife wanted him to curse God for bringing trials upon him, Job expressed the right principle of God's universal goodness and fairness when he rebuked her for grumbling.

There are times when we may feel like God is not treating us fairly. Job points out that, as God's creations and recipients of His generosity and benevolence, we have no right to complain when He allows us to be afflicted or tests us through hardship.

Martin G. Collins
Fear the Lord's Goodness!


 

Daniel 11:31-35

We have been warned that this is coming. There is always the possibility that God will not require that of us, and that He will take some—perhaps all of us—to the Place of Safety. Whatever the case, we need to take advantage of the time given to us to take the opportunity to stand firm in these days of training—our lives right now, when we are dealing with smaller tests of life—so that, when truly dangerous conditions arise, we will stand firm.

John W. Ritenbaugh
Does Doctrine Really Matter? (Part 4)


 

Malachi 3:3-5

If we put this purging into a different metaphor, it means getting rid of the leaven (see I Corinthians 5:7); here people are being purged of sin. God shows that He will use persecution to purify His people through the testing of their loyalty. We know that our loyalty is being really tested all the time, but a time is coming when it will require a great deal more intense conviction about what we believe. This becomes very important because His purpose is to entrench these beliefs into our character.

If people are truly convicted regarding their beliefs, they will conduct themselves far differently than if they are unsure. It is right here that this point becomes important—super-important really—because the dross of cowardly believers is going to be removed. That is what Malachi 3:3 is about. It will either be removed or else. That is very sobering.

John W. Ritenbaugh
Does Doctrine Really Matter? (Part 4)


 

Matthew 13:5-6

Not all who are intrigued by God's Word are chosen by Him (I Corinthians 1:26; John 6:44; Matthew 22:14; Luke 13:23-24). The stony ground represents those who hear the gospel and feel intrigued and excited by it because it is new or interesting, yet they have no depth of understanding. Since they have not changed their minds or repented, they are not true Christians. Seeing no sin in themselves, they do not realize the true value of Christ's sacrifice. Not having internalized God's truth as a personal conviction, when they face trials and persecution, they fall—as a rootless seed shrivels before the scorching of the sun.

These people suffer anxiety from sin, and when they hear God's offer of mercy, they seem to respond properly. God's truth offers them peace of mind, pardon from sin, and salvation with eternal life. Since they think they are forgiven, their anxieties seem to disappear, and they feel a temporary peace and happiness. However, they have no foundation for permanent joy. Their gladness soon subsides, as does their desire to live righteously. Without appreciation for Christ's sacrifice and conviction to resist temptation, trial and persecution causes them to fall away. All they ever had was mere excited human emotion, an insufficient motivation to sustain a person throughout the long process of conversion.

Martin G. Collins
Parable of the Sower


 

1 Corinthians 10:12-13

There is no need for us to fail. Trials and tests will come—and they will be common tests. They will not be something so unusual that our situation will be absolutely unique. But God is faithful in that He promises to provide us a way out of it—not avoiding it, but through it.

John W. Ritenbaugh
Passover and I Corinthians 10


 

Philippians 3:7-12

Why do we have to go through this suffering? For the same reason that Christ did. Verse 10 gives the answer, "that I may know Him." In what way? By the experiences of going through the same kinds of sufferings He went through. We gain intimate knowledge of what it took for Him to do what He did even though our tests, trials, and sufferings are considerably toned down so that we can bear them. It is almost as if we are given a little taste of walking in His shoes.

That is why we are here and that is why we suffer. There is very good reason why we have to go through it. If we do not, we do not really know Christ. He Himself says in John 17:3 that eternal life is to know God.

John W. Ritenbaugh
Wilderness Wandering (Part 5)


 

1 Thessalonians 2:4-5

This was written to Christians. God tests our hearts. He wants to know, to find out, to see for Himself, through the circumstances that He creates or allows to occur, what our reaction will be. He does not assume; He does not presume that He already knows. God tests, and He is watching. This is why He can be a witness.

John W. Ritenbaugh
Image and Likeness of God (Part 5)


 

Revelation 3:10

Because of what will be happening at the end time, "persevering" or "courageously enduring" without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer.

In colleges and universities, some professors make the final exam at the end of a semester optional. This means that students take the final only if they need to bring their overall average up. But if a student already has an A from other tests and class work, the professor figures the student has already proved himself, and does not require him to take the final exam.

This approach is analogous to Revelation 3:10. If the Christian is already faithfully persevering and resisting the spiritual foes, God may not require that he endure the very hardest test to prove what is in his heart. He has already proved it consistently through the course of his life. However, if, like a stereotypical first-year college student, he has frittered away his time, becoming involved in matters having nothing to do with college, he will have to prove where he stands. The final exam in this case is the Great Tribulation and Day of the Lord, so it is in our best interest that we students demonstrate to the Teacher that we are serious before the end of the semester.

David C. Grabbe
Who Will Be Kept from the Hour of Trial?


 

Revelation 3:10

The word translated "kept" or "keep," used twice, plays into this. This word means "to attend to carefully; to maintain; to guard; to hold fast," and the way that it is used indicates reciprocity. We certainly want God to guard, hold fast, and carefully attend to us. We would prefer that He guard us and hold us fast far away from the destruction and torment that will come upon the world! But the flipside is that He wants us to do the same thing—keep, guard, hold fast—with regard to our responsibilities to the covenant.

In other words, if we want God to take an active interest in our well-being during that time, we should understand the principle of reciprocity and take an active interest in Him at this time. If we diligently guard the things He has committed to our trust, He will do the same for us.

Jesus' brother, James, provides insight into the perseverance that Christ wants us to have: "My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:2-4).

The perseverance that we will increasingly need as the end approaches cannot be developed all at once. Goofing off all semester and then cramming for the final exam rarely works in college, and it certainly will not work where our covenant and relationship with God is concerned. James counsels us to be thankful when our faith is tested, because all of those little exercises of faith not only prepare us for substantial trials, but also make us spiritually complete.

The upshot is that no man, by himself, has the strength to endure and persevere through what lies ahead. Without God, we are all dead men, physically and spiritually, but because "power belongs to God" (Psalm 62:11), we can tap into the source of true strength through our relationship with Him. He decides the circumstances of our lives. He alone knows what we need to survive the trials and temptations at the end. More importantly, He knows what we need to be prepared for eternal life.

Remember that God desires godly offspring (Malachi 2:15). He is creating sons and daughters in His image (Genesis 1:26; Romans 8:29). He is using His perfect creative genius to engineer the experiences and circumstances that we need to take on His image and have His eternal character formed in us.

For some, walking with God through the very depths of the end time is what they will need to become "perfect and complete, lacking nothing." A large part of that may be a result of the choices that they make now, and their tendencies toward apathy, complacency, or compromise.

For others who are already keeping His command to persevere, He will keep them from the hour of trial. It does not mean they will not see hardship: They must see hardship to endure courageously. But because of their constancy under duress—because God is not a stranger, and they are already accustomed to walking through life with Him and drawing upon His strength—they will be given a blessing of protection.

David C. Grabbe
Who Will Be Kept from the Hour of Trial?


 

 




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